The Soul=λόγος,θυμος,ἔρως

21 Grams

The title of the movie comes from the work of Dr. Duncan MacDougall, who in the early 1900s sought to measure the weight purportedly lost by a human body when the soul departed the body upon death. MacDougall weighed dying patients in an attempt to prove that the soul was material, tangible and thus measurable. These experiments are widely considered to have little, if any scientific merit, and MacDougall's results varied considerably from 21 grams, but for some people this figure has become synonymous with the measure of a soul's mass [1].

When garnered to thinking about the soul, it's value in weight, always seems to occupy my mind. Even though the topic has been deemed foolish, by historical debate. It is the cornerstone of my relating "emotive colourations" to a value of our mind, tied to the current state of being.

Hall of Ma'at

In art, the feather was shown in scenes of the Hall of Ma'at. This hall is where the deceased was judged for his worthiness to enter the afterlife. The seat of the deceased's soul, his heart, was weighed on a balance against the feather of Ma'at. If the heart was free from the impurities of sin, and therefore lighter than the feather, then the dead person could enter the eternal afterlife. Other gods in the judgement hall who were part of the tribunal overseeing the weighing of the heart were also pictured holding a feather.

See:Egyptian Myths

You had to know of course what this picture above means from my own soul interpretation to understand what this blog is about. While of course speaking to everything science is and does, it never did answer the deeper questions I had about the soul. You had to know that given the set of circumstances in my youth that such motivation can be like Einstein's own, that this degree and direction of life, can have it's motivational factor determined. See "Einstein's compass"


God's Equation, by Amir D. Aczel, Pg 14

From a early age, young Albert showed great interest in the world around him. When he was five years old, his father gave him a compass, and the child was enchanted by the device and intrigued by the fact the needle followed a invisible field to point always in the direction of the north pole.Reminicing in old age, Einstein mentioned this incident as one of the factors that perhaps motivated him years later to study the gravitational field.

So you see such factors in our youth can determine something about our future. Is this quest "motivational and soulful enough" for such time to be taken. Sought as the soul's quest in this lifetime?

The soul, according to many religious and philosophical traditions, is the self-aware essence unique to a particular living being. In these traditions the soul is thought to incorporate the inner essence of each living being, and to be the true basis for sapience, rather than the brain or any other material or natural part of the biological organism. Some religions and philosophies on the other hand believe in the soul having a material component, and some have even tried to establish the weight of the soul. Souls are usually considered to be immortal and to exist prior to incarnation.

The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly, even within a given religion, as to what may happen to the soul after the death of the body. It also shares as a PIE root of spirit.

Socrates and Plato

Plato, drawing on the words of his teacher Socrates, considered the soul as the essence of a person, being, that which decides how we behave. He considered this essence as an incorporeal, eternal occupant of our being. As bodies die the soul is continually reborn in subsequent bodies. The Platonic soul comprises three parts:

1. the logos (mind, nous, or reason)
2. the thymos (emotion, or spiritedness)
3. the eros (appetitive, or desire)

Each of these has a function in a balanced and peaceful soul.

The logos equates to the mind. It corresponds to the charioteer, directing the balanced horses of appetite and spirit. It allows for logic to prevail, and for the optimisation of balance.

The thymos comprises our emotional motive, that which drives us to acts of bravery and glory. If left unchecked, it leads to hubris -- the most fatal of all flaws in the Greek view.

The eros equates to the appetite that drives humankind to seek out its basic bodily needs. When the passion controls us, it drives us to hedonism in all forms. In the Ancient Greek view, this is the basal and most feral state.

So in a sense we have a historical construction of the valuation being, that while developed from a philosophical view, I had found some relation to the way I'd awaken, my own Mind map. So by developing this model I wanted to be reminded of the integration of what lies outside of us physically(what is this field of endeavour?)

Logos (Greek λόγος) is an important term in philosophy, analytical psychology, rhetoric and religion. It derives from the verb λέγω legō: to count, tell, say, or speak.[1] The primary meaning of logos is: something said; by implication a subject, topic of discourse or reasoning. Secondary meanings such as logic, reasoning, etc. derive from the fact that if one is capable of λέγειν (infinitive) i.e. speech, then intelligence and reason are assumed.

Thumos

(also commonly spelled "thymos") (Greek: θυμος) is an Ancient Greek word expressing the concept of spiritedness. The word indicates a physical association with breath or blood. The word is also used to express the human desire for recognition.

In Homer's works, thumos was used to denote emotions, desire, or an internal urge. Thumos was a permanent possession of living man, to which his thinking and feeling belonged. When a Homeric hero is under emotional stress he may externalize his thumos, conversing with it or scolding it.[1]

Plato's dialogue Phaedrus and longer work The Republic discuss thumos as one of the three constituent parts of the human psyche, along with logos and eros. In the Phaedrus, Plato depicts logos as a charioteer driving the two horses of eros and thumos (i.e. desire and will were to be guided by rationality). In the Republic's Book IV, the soul is divided into nous ("intellect"), thumos ("passion"), and epithumia ("appetite"). Thumos is the emotional element in virtue of which anger and fear are felt.[2]

Eros

(ἔρως érōs) is passionate love, with sensual desire and longing. The Modern Greek word "erotas" means "(romantic) love". The term erotic is derived from eros.

See: Thematic Resolutions