Showing posts with label Liberal Arts. Show all posts
Showing posts with label Liberal Arts. Show all posts

Wednesday, April 29, 2015

Truth, as it Descends from Heaven




 https://youtu.be/P-TODM8oO9c?t=6m3s

Well most know I am a layman looking at the methods of your arguments and understanding the Traditional versus the Modern, is a understanding of the move from Aristotelian to Boole,  as a historical sense of use of mechanics.

https://youtu.be/xSKIpyHttsk?t=7m59s

I had come to know about Plato's recognition of the pyramids in Egypt, as a pattern used in the Aristotelian Square of Opposition......Aristotle had to have learn this method, as an opposition too, Plato's point of views about God in Heaven, without suggesting that the way in which things flow downward.

The Inductive-Deductive Method of Aristotelian Science
Aristotelian intuition supplies the first principles (archai) of human knowledge: concepts, universal propositions, definitions, the laws of logic, the primary principles of the specialized science, and even moral concepts such as the various virtues.  This is why, according to Aristotle, intuition must be viewed as infallible.  We cannot claim that the first principles of human intelligence are dubious and then turn around and use those principles to make authoritative claims about the possibility (or impossibility) of knowledge.  If we begin to doubt intuition, that is, human intelligence at its most fundamental level of operation, we will have to doubt everything else that is built upon this universal foundation: science, philosophy, knowledge, logic, inference, and so forth.  Aristotle never tries to prove first principles.  He acknowledges that when it comes to the origins of human thought, there is a point when one must simply stop asking questions.  As he points out, any attempt at absolute proof would lead to an infinite regress.  In his own words: “It is impossible that there should be demonstration of absolutely everything; there would be an infinite regress, so that there would still be no demonstration.” (Metaphysics, 1006a6ff, Ross.)  Aristotle does make arguments, for example, that meaningful speech presupposes a logical axiom like the principle of non-contradiction, but that is not, strictly speaking, a proof of the principle. See: Aristotle: Logic

I will  assign image symbology, as logica, grammatical, and rhetorica, to a triangle, the Square represents Earth. It is thoughts which fill my head that the liberal arts is defined when you look at the pattern, as the square of opposition, and that the peak is man's pinnacle and reach for God, and as modeled in the pyramid under this ancient schooling method.

 The pyramid was a scheme for which those things which will become self evident, that after seeing infinite regress, allows views of Gods heaven to descend into the mind of man.

The Quadrivium is made up of the four triangles together with the trivium, seeks man as to perfecting. Each of the four triangles, represents aspects of perfecting when it comes to the understanding of the proponents of the Quadrivium.

The Quadrivium is made up of the four triangles together with the trivium, seeks man as to perfecting. The Quadrivium speak to a cyclical process as well as the developing the student toward logic, grammatical, and rhetoric.

This all belongs to Plato's Academy, but Aristotle took that pattern to the logic application, as the square of opposition, this, when Aristotle formed his own school.



***
Parsons, Terence, "The Traditional Square of Opposition", The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.), URL = .



All S are P, No S is P
All s is P is contrary to the claim NO S is P.
-----------------------
A contrary can be true as well as false.
Contraries can both be false. Contraries can't both be true.

The A and E forms entail each other's negations

Subcontrary

Some S are P, Some S are not P

--------------------------------------------
Sub contraries can't both be false. Sub contraries can both be true.

The negation of the I form entails the (unnegated) E form, and vice versa.


Contradiction-

All S are P, Some S are not P,
Some S are P, No S are P
-----------------------------------
For contradictions -Two propositions are contradictory if they cannot both be true and they cannot both be false.

Contradictory means there is exactly one truth value and if one proposition is true the other MUST be false. If one is false the other MUST be true. The propositions can't both be true and the propositions can't both be false.

The A and O forms entail each other's negations, as do the E and I forms. The negation of the A form entails the (unnegated) O form, and vice versa; likewise for the E and I forms.


Super alteration-

Every S is P, implies Some S are P
No S is P, implies Some S are not P
--------------------------------------------
The two propositions can be true.


Sub alteration-

All S are P, Some S are P
No S are P, Some S are not P
----------------------------------
A proposition is a subaltern of another if it must be true

The A form entails the I form, and the E form entails the O form.

***

 Yes....I tried to get some clarity here regard such a start, and as a Universal. I have come to recognize, that such an association as may be given as to the statement of I am, of God, as something "inside the square of opposition" as it arose from the early understandings in relation to Aristotle and Plato. This, I have come to know of them, as expressions of the School run by Plato, and Raphael's setting of Aristotle and Plato together under the arch in that painting called Plato's Academy.

My distinction of intuition may be at odds with the classical description of the Aristotelian view, as to being infallible, while my own views were an assumption under the idea that such regressive moments, were when we had come to a point where infinite regress can no longer be applied, that such a step was necessary as to receiving the idea.

With regard to the advancement of science then, and under boole, the square of opposition changed as to being the undermined logic, as a product of the Aristotelian school. Mathematics then underwent a change in the modern sense as to giving up, the Platonism understanding of the Academy of the times.

While setting up for the idea, here I was seeking to have an idea as to descend into mind, was to me like inserting into an open space between the neurological function, as a gap. I was pushing discreteness to find that place in consciousness. Consciousness as a Derivative of Reductionism?

Can animals reason, yes they can, but do "ideas" settle into the neurological gaps as they do in humans? One would have to say yes as to the expressive state of animals as being part of God's creatures? Then, only to the degrees with which reason can be applied to animals, that such an idea may or may not be, evidential in the evolution of that animal? One may then understand "the idea of a stick being used"  by a monkey in the termite hill, as to arriving from somewhere?

Saturday, January 26, 2013

Geometry Expressed, Hidden In Ancient Design


If the late character of our sources may incite us to doubt the authenticity of this tradition, there remains that, in its spirit, it is in no way out of character, as can be seen by reading or rereading what Plato says about the sciences fit for the formation of philosophers in book VII of the Republic, and especially about geometry at Republic, VII, 526c8-527c11. We should only keep in mind that, for Plato, geometry, as well as all other mathematical sciences, is not an end in itself, but only a prerequisite meant to test and develop the power of abstraction in the student, that is, his ability to go beyond the level of sensible experience which keeps us within the "visible" realm, that of the material world, all the way to the pure intelligible. And geometry, as can be seen through the experiment with the slave boy in the Meno (Meno, 80d1-86d2), can also make us discover the existence of truths (that of a theorem of geometry such as, in the case of the Meno, the one about doubling a square) that may be said to be "transcendant" in that they don't depend upon what we may think about them, but have to be accepted by any reasonable being, which should lead us into wondering whether such transcendant truths might not exist as well in other areas, such as ethics and matters relating to men's ultimate happiness, whether we may be able to "demonstrate" them or not.See: Frequently Asked Questions about Plato by Bernard SUZANNE


Academy was a suburb of Athens, named after the hero Academos or Ecademos. The site was continuously inhabited from the prehistoric period until the 6th century A.D. During the 6th century B.C., one of the three famous Gymnasiums of Athens was founded here. Moreover, it is recorded that Hippias, the son of Peisistratos, built a circuit wall, and Cimon planted the area with trees which were destroyed by Sulla in 86 B.C. In 387 B.C. Plato founded his philosophical school, which became very famous due to the Neoplatonists, and remained in use until A.D. 526, when it was finally closed down by emperor Justinian.


I relay some thoughts I have had with regard to an emergent process.  I think it incorporates a view I have about the geometries hidden in nature that are designed toward expression of some of the historical understanding of this need to apply "fundamentals."  These constructs are in  ephemeral states of existence as if expressed as an idea.  As idea, these become matter orientated views as "a method of approach."

 Learning to identify the schematic usage of geometrical design as an inherent basis of expression, was to understand that intent had this basic design as a malleable feature in the nature of probabilistic outcomes of experience?

In order for us to understand this "world view" as applied to the nature of the reality, it is assumed such fundamentals(all basic models) reveal some of the ways in which we will adopt the reality as expressed?  We are active participants regardless aren't we,  which might mean, there is still some room with which to form, "a more comprehensive view of the type of fundamentals" necessary for such a world view?


IN that sense, the basis of geometrical exploration, as a set of possible outcomes, was to see schematically, that such usage was necessary in understanding what Einstein was able to reveal once adopting, Grossmann's realizations.

By pointing toward Riemann's realization, and this underlying framework of experience as a possible outcome of a universal expression, showed the way to this projector type of geometry, as a dynamical view of this "gravitation inclusion," as a process toward forming that intent.

So of course historical analysis became an important function for me so as to look at the way in which such a historical school,  might have used this method in order to attain the desired student. One who would  face the continuing  search for  such fundamentals. Of course nothing said this is "set in stone." I am laughing right now.  I will use such a structure so as to show you this method.


This was revealed to me in the statement of Hameroff and Penrose, as a process in the cyclic expression of the universe. Using, geometrical design. Looking at emergence as geometrical underlying process of the universe in expression. This was to see an underlying format of constructive phases of experience.

So, not by the idea that such singularity as the nature of such expression, but that by such intent, is an outcome toward the nature of the geometry as dynamical views of as, K minus or plus, as metric aversions of the dynamical process of out comes as the universe in such expression?



While I cannot say for certain, these are the tendencies of Plato, in my thoughts it was for him, to seek and define reality in pursuance of foundation building blocks. Although too, it may not  be true to today's world, it was sufficient then to describe reality as it contained the "ancientness of belief" about an astronomical processes that existed in nature.

While again it may not have been the best way, it reveals some deeper thinking about alchemist methods as they were adopted and transformed. This  in Greek culture of the philosophers arose from one generation to the next.  It then became a method by which one could internalize transformation.

Such model building was to build the ideological,  by the discussing of these analogical methods to purify oneself of the grossness of nature embedded within the material world?

 How much finer such methods then  but to distillate the process for what begins as to it's beginning,  exists as a some, " Prima Materia."  This then became matter defined as the grossness of our experiences,  could lead from any asymmetrical notion of this symmetry in the beginning?




Logic is the art of thinking; grammar, the art of inventing symbols and combining them to express thought; and rhetoric, the art of communicating thought from one mind to another, the adaptation of language to circumstance.Sister Miriam Joseph
The quadrivium comprised the four subjects, or arts, taught in medieval universities after the trivium. The word is Latin, meaning "the four ways" or "the four roads". Together, the trivium and the quadrivium comprised the seven liberal arts.[1] The quadrivium consisted of arithmetic, geometry, music, and astronomy. These followed the preparatory work of the trivium made up of grammar, logic (or dialectic, as it was called at the times), and rhetoric. In turn, the quadrivium was considered preparatory work for the serious study of philosophy and theology.

So while it may be fleeting that such a design may indicate the unification of the Trivium with the Quadrivium, such a completion was inherently significant not just for the presence of adaptation in any school.

Intuitive knowledge is free from partiality or dualism; it has overcome the extremes of stressing subject or object. It is the vision of a world-synthesis, the experience of cosmic consciousness where the Infinite is realised not only conceptually but actually. (p233) Lama Anagarika Govinda, Creative Meditation and Multidimensional Consciousness, 1977


In my thoughts such a design was necessary as  to impose a "model design" that indicated that such adaption in Plato's school amounted to something so solid? A method.

Such integration was necessary so as to realize that such a model built was to survive not only the objective world as a solid,  but was also to realize that such unification could exist within ourselves. Bringing together this liberal arts as a measure of success was to delineate each subjective facet of experience so as to realize that one could transcend the material world, by such realizations which may have took one back to the beginning.

While in this sense artistic expressionism of Raphael's picture in the heading of this site, such a realization was to signify that such a pursuat was necessary and represented the coming together of Aristotle and Plato in the very centre of that world. It required us to become closely associated to the "beginning point" of what was allowed in terms of what is self evident as an inductive deductive process of unfolding.

This was our internal teacher/student dialogue that becomes necessary in order to proceed with dealing with the  truths as they come to us in our realizations.

It was the uniqueness of the individual to which although each truth revealed it's successes with regard to that individual's development, in the larger scheme of things,  it asked us to proceed with a method so as to deal with the science of life? To be inquisitive, but grounded in this teacher/student relationship so as to move forward and experience the world.



See Also:

Tuesday, January 03, 2012

The Lived Past and the Anticipated Future.




the autobiographical self has prompted extended memory, reasoning, imagination, creativity and language. And out of that came the instruments of culture --religions, justice,trade, the arts, science, technology. And it is within that culture that we really can get -- and this is the novelty --something that is not entirely set by our biology. It is developed in the cultures. It developed in collectives of human beings. And this is, of course, the culturewhere we have developed something that I like to call socio-cultural regulation.
***


Plato prove that justice does not depend upon a chance, convention or upon external force. It is the right condition of the human soul by the very nature of man when seen in the fullness of his environment. It is in this way that Plato condemned the position taken by Glaucon that justice is something which is external. According to Plato, it is internal as it resides in the human soul. "It is now regarded as an inward grace and its understanding is shown to involve a study of the inner man." It is, therefore, natural and no artificial. It is therefore, not born of fear of the weak but of the longing of the human soul to do a duty according to its nature.
Plato's Concept Of Justice: An Analysis  Bold was added by me for emphasis.
***

 See Also:

Monday, July 18, 2011

Internet Archive: WayBack Machine

Internet Archive


Coordinates: 37°46′56.3″N 122°28′17.65″W
Internet Archive
Type Digital library
Founded 1996
Key people Brewster Kahle (Chairman)
Website archive.org
Alexa rank decrease 230 (April 2011)[1]
Available in English

Internet Archive headquarters was in the Presidio, a former US military base in San Francisco, from 1996 to 2009.

As of November 2009, new Internet Archive headquarters at 300 Funston in San Francisco, CA, a former Christian Science Church

Mirror of the Internet Archive in the Bibliotheca Alexandrina


(Click on Image)
http://www.archive.org/web/web.php


The Internet Archive is a non-profit digital library with the stated mission of "universal access to all knowledge."[2][3] It offers permanent storage and access to collections of digitized materials, including websites, music, moving images, and nearly 3 million public domain books. The Internet Archive was founded by Brewster Kahle in 1996. It is a member of the IIPC (International Internet Preservation Consortium).[4]

With offices located in San Francisco, California, USA and data centers in San Francisco, Redwood City, and Mountain View, California, USA, the Archive's largest collection is its web archive, "snapshots of the World Wide Web." To ensure the stability and endurance of the Internet Archive, its collection is mirrored at the Bibliotheca Alexandrina in Egypt.

The Archive allows the public to both upload and download digital material to its data cluster, and provides unrestricted online access to that material at no cost. The Archive also oversees one of the world's largest book digitization projects. It is a member of the American Library Association and is officially recognized by the State of California as a library.[5]

In addition to its archiving function, the Archive is an activist organization, advocating for a free and open Internet.

The Archive is a 501(c)(3) non-profit operating in the United States. It has a staff of 200, most of whom are book scanners in its book scanning centers. Its main office in San Francisco houses about 30 employees. The Archive has an annual budget of $10 million, derived from a variety of sources: revenue from its Web crawling services, various partnerships, grants, donations, and the Kahle-Austin Foundation.[6]

Contents


History

Brewster Kahle founded the Archive in 1996 at the same time that he began the for-profit web crawling company Alexa Internet. The Archive began to archive the World Wide Web from 1996, but it did not make this collection available until 2001, when it developed the Wayback Machine. In late 1999, the Archive expanded its collections beyond the Web archive, beginning with the Prelinger Archive. Now the Internet Archive includes texts, audio, moving images, and software. It hosts a number of other projects: the NASA Images Archive, the contract crawling service Archive-It, and the wiki-editable library catalog and book information site Open Library. Recently, the Archive has begun working to provide specialized services relating to the information access needs of the print-disabled.

According to its website:
Most societies place importance on preserving artifacts of their culture and heritage. Without such artifacts, civilization has no memory and no mechanism to learn from its successes and failures. Our culture now produces more and more artifacts in digital form. The Archive's mission is to help preserve those artifacts and create an Internet library for researchers, historians, and scholars.

Wayback Machine

The Internet Archive has capitalized on the popular use of the term "WABAC Machine" from a segment of the old Rocky and Bullwinkle cartoon, and uses the name "Wayback Machine" for its service that allows archives of the World Wide Web to be searched and accessed.[7] This service allows users to see archived versions of web pages of the past, what the Internet Archive calls a "three dimensional index". Millions of websites and their associated data (images, source code, documents, etc.) are saved in a gigantic database. The service can be used to see what previous versions of websites used to look like, to grab original source code from websites that may no longer be directly available, or to visit websites that no longer even exist. Not all websites are available, however, because many website owners choose to exclude their sites. As with all sites based on data from web crawlers, the Internet Archive misses large areas of the web for a variety of other reasons. International biases have also been found in its coverage, although this does not seem to be the result of a deliberate policy [8]

Examples from the Wayback
Machine's archives:
The use of the term "Wayback Machine" in the context of the Internet Archive has become so common that "Wayback Machine" and "Internet Archive" are almost synonymous. This usage occurs in popular culture, e.g., in the television show Law and Order: Criminal Intent ("Legacy", first run Aug. 3, 2008), an extra playing a computer tech uses the "Wayback Machine" to find an archive of a student's Facebook style website. Snapshots usually take at least 6–18 months to be added.

Open Library

The Open Library is another project of the Internet Archive. The site seeks to include a web page database for every book ever published, a sort of open source version of WorldCat. It holds 23 million catalog records of books, in addition to the full texts of about 1,600,000 public domain books, which are fully readable and downloadable.[9][10] Open Library is a free/open source software project, with its source code freely available on the Open Library site.

Archive-It

First deployed in early 2006, Archive-It is a subscription service that allows institutions and individuals to build and preserve collections of born digital content.[11] Through a web application, Archive-It partners can harvest, catalog, manage, and within 24 hours browse their archived collections. Collections are hosted by the Internet Archive and available to the public with full-text search. Content collected through Archive-It is stored with a primary and back up copy, is periodically indexed into the Internet Archive's general archive, and a copy of the data can be sent to the partner institutions.

As of March 2009, Archive-It has 125 partner institutions in 42 US States and 11 countries who have captured over a 1.5 billion URL's for 963 public collections.

Archive-It partners are universities and college libraries, state archives, federal institutions, museums and cultural organizations, including the Electronic Literature Organization, the State Archives of North Carolina, the Texas State Library and Archives Commission, Stanford University, the National Library of Australia, the Research Libraries Group (RLG), and many others.

nasaimages.org

NASA Images was created through a Space Act Agreement between the Internet Archive and NASA to bring public access to NASA's image, video, and audio collections in a single, searchable resource. The NASA Images team works closely with all of the NASA centers to keep adding to the ever-growing collection at nasaimages.org. The site launched in July 2008 and now has more than 100,000 items online.

Media collections

In addition to web archives, the Internet Archive maintains extensive collections of digital media that are attested by the uploader to be in the public domain in the United States or licensed under a license that allows redistribution, such as Creative Commons licenses. The media are organized into collections by media type (moving images, audio, text, etc.), and into sub-collections by various criteria. Each of the main collections includes an "Open Source" sub-collection where general contributions by the public are stored.

Moving image collection

Aside from feature films, IA's Moving Image collection includes: newsreels; classic cartoons; pro- and anti-war propaganda; Skip Elsheimer's "A.V. Geeks" collection; and ephemeral material from Prelinger Archives, such as advertising, educational and industrial films and amateur and home movie collections.
IA's Brick Films collection contains stop-motion animation filmed with Lego bricks, some of which are "remakes" of feature films. The Election 2004 collection is a non-partisan public resource for sharing video materials related to the 2004 United States Presidential Election. The Independent News collection includes sub-collections such as the Internet Archive's World At War competition from 2001, in which contestants created short films demonstrating "why access to history matters." Among their most-downloaded video files are eyewitness recordings of the devastating 2004 Indian Ocean earthquake. The September 11th Television Archive contains archival footage from the world's major television networks of the terrorist attacks of September 11th, 2001 as they unfolded on live television.
Some of the films available on the Internet Archive are:
See also Wikipedia list of films freely available on the Internet Archive.

Audio collection

The audio collection includes music, audio books, news broadcasts, old time radio shows and a wide variety of other audio files.

The Live Music Archive sub-collection includes over 50,000 concert recordings from independent artists, as well as more established artists and musical ensembles with permissive rules about recording their concerts such as the Grateful Dead, and more recently, The Smashing Pumpkins. Jordan Zevon has also allowed anyone to share concert recordings of his father Warren Zevon on the Internet Archive.

Text collection


Internet Archive book scanner
The texts collection includes digitized books from various libraries around the world as well as many special collections. The Internet Archive operates 23 scanning centers in five countries, digitizing about 1,000 books a day, financially supported by libraries and foundations.[12] As of November 2008, when there were about 1 million texts, the entire collection was over 0.5 petabytes, which includes raw camera images, cropped and skewed images, PDFs, and raw OCR data.[13]

Between about 2006 and 2008 Microsoft Corporation had a special relationship with Internet Archive texts through its Live Search Books project, scanning over 300,000 books which were contributed to the collection, as well as financial support and scanning equipment. On May 23, 2008 Microsoft announced it would be ending the Live Book Search project and no longer scanning books.[14] Microsoft made its scanned books available without contractual restriction and donated its scanning equipment to its former partners.[14]

Around October 2007 Archive users began uploading public domain books from Google Book Search.[15] As of May 2011 there were over 900,000 Google-digitized books in the Archive's collection, out of a total of 2.8 million books. The books are identical to the copies found on Google, except without the Google watermarks, and are available for unrestricted use and download, like all Internet Archive materials.[16]

Controversies and legal disputes

National Security Letter


An NSL issued to the Internet Archive demanding information about a user
On May 8, 2008, it was revealed that the Internet Archive successfully challenged an FBI National Security Letter asking for logs on an undisclosed user.[17][18]

Scientology

In late 2002, the Internet Archive removed various sites critical of Scientology from the Wayback Machine.[19] The error message stated that this was in response to a "request by the site owner."[20] It was later clarified that lawyers from the Church of Scientology had demanded the removal and that the actual site owners did not want their material removed.[21]

Healthcare Advocates, Inc.

In 2003, Harding Earley Follmer & Frailey defended a client from a trademark dispute using the Archive's Wayback Machine. The lawyers were able to show that the plaintiff's claims were invalid based on the content of their web site from several years prior. The plaintiff, Healthcare Advocates, then amended their complaint to include the Internet Archive, accusing the organization of copyright infringement as well as violations of the DMCA and the Computer Fraud and Abuse Act. Healthcare Advocates claimed that, since they had installed a robots.txt file on their website, even if after the initial lawsuit was filed, the Archive should have removed all previous copies of the plaintiff website from the Wayback Machine.[22] The lawsuit was settled out of court.[23]

Robots.txt is used as part of the Robots Exclusion Standard, a voluntary protocol the Internet Archive respects that disallows bots from indexing certain pages delineated by the creator as off-limits. As a result, the Internet Archive has rendered unavailable a number of websites that are now inaccessible through the Wayback Machine. Currently, the Internet Archive applies robots.txt rules retroactively; if a site blocks the Internet Archive, like Healthcare Advocates, any previously archived pages from the domain are also rendered unavailable. In cases of blocked sites, only the robots.txt file is archived.
However, the Internet Archive also states, "Sometimes a web site owner will contact us directly and ask us to stop crawling or archiving a site. We comply with these requests."[24] In addition, the website says: "The Internet Archive is not interested in preserving or offering access to Web sites or other Internet documents of persons who do not want their materials in the collection."[25]

Suzanne Shell

On December 12, 2005, activist Suzanne Shell demanded Internet Archive pay her US$100,000 for archiving her website profane-justice.org between 1999 and 2004.[26] Internet Archive filed a declaratory judgment action in the United States District Court for the Northern District of California on January 20, 2006, seeking a judicial determination that Internet Archive did not violate Shell’s copyright. Shell responded and brought a countersuit against Internet Archive for archiving her site, which she alleges is in violation of her terms of service.[27] On February 13, 2007, a judge for the United States District Court for the District of Colorado dismissed all counterclaims except breach of contract.[26] The Internet Archive did not move to dismiss copyright infringement claims Shell asserted arising out of its copying activities, which will also go forward.[28]

On April 25, 2007, Internet Archive and Suzanne Shell jointly announced the settlement of their lawsuit. The Internet Archive said, “Internet Archive has no interest in including materials in the Wayback Machine of persons who do not wish to have their Web content archived. We recognize that Ms. Shell has a valid and enforceable copyright in her Web site and we regret that the inclusion of her Web site in the Wayback Machine resulted in this litigation. We are happy to have this case behind us.” Ms. Shell said, “I respect the historical value of Internet Archive’s goal. I never intended to interfere with that goal nor cause it any harm.”[29]

Grateful Dead

In November 2005, free downloads of Grateful Dead concerts were removed from the site. John Perry Barlow identified Bob Weir, Mickey Hart, and Bill Kreutzmann as the instigators of the change, according to a New York Times article.[30] Phil Lesh commented on the change in a November 30, 2005, posting to his personal website:
It was brought to my attention that all of the Grateful Dead shows were taken down from Archive.org right before Thanksgiving. I was not part of this decision making process and was not notified that the shows were to be pulled. I do feel that the music is the Grateful Dead's legacy and I hope that one way or another all of it is available for those who want it.[31]
A November 30 forum post from Brewster Kahle summarized what appeared to be the compromise reached among the band members. Audience recordings could be downloaded or streamed, but soundboard recordings were to be available for streaming only. Concerts have since been re-added.[32]

Opposition to Google Books Settlement

The Internet Archive is a member of the Open Book Alliance, which has been among the most outspoken critics of the Google Book Settlement. The Archive advocates an alternative digital library project.

See also

Similar projects

Other

References

  1. ^ "archive.org - Site Information from Alexa". Retrieved 2011-04-17.
  2. ^ Internet Archive Frequently Asked Questions
  3. ^ Internet Archive: Universal Access to all Knowledge
  4. ^ Members (International Internet Preservation Consortium)
  5. ^ "Internet Archive officially a library", May 2, 2007.
  6. ^ CabinetMagazine.org
  7. ^ Green, Heather (February 28, 2002). "A Library as Big as the World: Brewster Kahle has the technology to assemble the ultimate archive of human knowledge. What's stopping him? Restrictive copyright laws". Business Week Online. Retrieved 2007-06-25.
  8. ^ Thelwall, M. & Vaughan, L. (2004). A fair history of the Web? Examining country balance in the Internet Archive, Library & Information Science Research, 26(2), 162-176.
  9. ^ Gonsalves, Antone (December 20, 2006). "Internet Archive Claims Progress Against Google Library Initiative". InformationWeek. Retrieved 2007-01-05.
  10. ^ "The Open Library Makes Its Online Debut". Chronicle of Higher Education, The Wired Campus. July 19, 2007. Archived from the original on 2007-09-30. Retrieved 2007-07-30.
  11. ^ Stefanie Olsen, "Preserving the Web one group at a time", CNet News.com, May 1, 2006.
  12. ^ "Books Scanning to be Publicly Funded", announcement by Brewster Khale, May 23, 2008.
  13. ^ "Bulk Access to OCR for 1 Million Books", via Open Library Blog, by raj, November 24, 2008.
  14. ^ a b "Book search winding down", Live Search Blog. Official announcement from Microsoft. Last accessed May 23, 2008.
  15. ^ Google Books at Internet Archive.
  16. ^ Books imported from Google have a metadata tag of scanner:google for searching purposes. The archive links back to Google for PDF copies, but also maintains a local PDF copy, which is viewable under the "All Files: HTTP" link.
  17. ^ FBI rescinds secret order for Internet Archive records, CNet.
  18. ^ Nakashima, Ellen, "FBI Backs Off From Secret Order for Data After Lawsuit", Washington Post, May 8, 2008.
  19. ^ Bowman, Lisa M (September 24, 2002). "Net archive silences Scientology critic". CNET News.com. Retrieved 2007-01-04.
  20. ^ Jeff (September 23, 2002). "exclusions from the Wayback Machine" (Blog). Wayback Machine Forum. Internet Archive. Retrieved 2007-01-04. Author and Date indicate initiation of forum thread.
  21. ^ Miller, Ernest (September 24). "Sherman, Set the Wayback Machine for Scientology" (Blog). LawMeme. Yale Law School. Retrieved 2007-01-04. The posting is billed as a 'feature' and lacks an associated year designation; comments by other contributors appear after the 'feature' .
  22. ^ Dye, Jessica (2005). "Website Sued for Controversial Trip into Internet Past". EContent. 28 (11): 8–9.
  23. ^ Bangeman, Eric (August 31 2006). "Internet Archive Settles Suit Over Wayback Machine". Ars technica. Retrieved 2007-11-29.
  24. ^ Some sites are not available because of Robots.txt or other exclusions.
  25. ^ How can I remove my site's pages from the Wayback Machine?.
  26. ^ a b Lewis T. Babcock (February 13, 2007). Internet Archive v. Shell (PDF), Civil Action No. 06cv01726LTBCBS.
  27. ^ Claburn, Thomas (March 16, 2007). "Colorado Woman Sues To Hold Web Crawlers To Contracts". InformationWeek. Retrieved 2007-07-29.
  28. ^ Samson, Martin. Internet Archive v. Suzanne Shell. via Phillips Nizer LLP.
  29. ^ Internet Archive and Suzanne Shell Settle Lawsuit, April 25, 2007.
  30. ^ Jeff Leeds; Jesse Fox Mayshark (December 1, 2005). "Wrath of Deadheads stalls a Web crackdown". International Herald Tribune (republication of article from The New York Times). Retrieved July 14, 2010.
  31. ^ Phil Lesh (November 30, 2005). "An Announcement from Phil Lesh" (Blog). Hotline. PhilLesh.net. Retrieved 2007-01-05.
  32. ^ Brewster Kahle; Matt Vernon (December 1, 2005). "Good News and an Apology: GD on the Internet Archive". Live Music Archive Forum. Internet Archive. Retrieved July 14, 2010. Authors and date indicate the first posting in the forum thread.

Further reading

External links