Rising Above the Duality

The Tao of heaven is to take from those who have too much and give to those who do not have enough. Man’s way is different. He takes from those who do not have enough to give to those who already have too much. (verse 77. Tr. Gia Fu Feng)

Gia-Fu Feng (1919 - 1985) was prominent as both an English translator (with his wife, Jane English) of Daoist classics and a Daoist teacher in the United States, associated with Alan Watts, Jack Kerouac, The Beats and Abraham Maslow.

He was born in Shanghai in 1919 into a fairly wealthy family of some influence. His father was a prominent banker, one of the founders of the Bank of China; his mother died when he was 16. He was educated privately in his own home in the classics of the Chinese tradition and in private boarding schools. He was for several months tutored by the wife of the British Consul-General. His family members were Buddhist. For the springtime holiday, they travelled to the ancestral tombs in Yu Yao, in Chekiang Province, for the spring festivals. During the Japanese Occupation, Gia-Fu went to Kunming in Free China to complete his Bachelor's Degree at Southwest Associated University in the liberal arts. Gia-Fu once commented that he had become a millionaire three times in his life, giving his money away each time. The first time was when he worked for the bank in Kunming.

Xiuzhen TuThis is the Yin-yang symbol or Taijitu (太極圖), with black representing yin and white representing yang. It is a symbol that reflects the inescapably intertwined duality of all things in nature, a common theme in Taoism. No quality is independent of its opposite, nor so pure that it does not contain its opposite in a diminished form: these concepts are depicted by the vague division between black and white, the flowing boundary between the two, and the smaller circles within the large regions.

Secret of the Golden Flower

Chinese Taoists believe this bright image has close relation to the "Original Essence", "Golden Flower", and "Original Light" . If the practitioner sees the Mandala, that means he/she see part of "Original Essence", and he/she are entering the beginning level of the immortal essence. In the book of Wilhelm's translation, he describes some of the pictures of the Mandala.

Some might know of my references to the Mandala throughout this blog and more specific the understanding of what the "Pure land" means. If you had never known of what the Koan symbolizes then how would you know to understand that the communication of that "very essence of quality" is transmutable to another human being in it's most pure from?

The Golden Flower is the Elixir of Life (literally, golden ball, golden pill). All changes of spiritual consciousness depend upon the Heart. Here is a secret charm, which, although it works very accurately, is yet so fluent that it needs extreme intelligence and clarity, and complete absorption and calm. People without this highest degree of intelligence and understanding do not find the way to apply the charm; People without this utmost capacity for concentration and calm cannot keep fast hold of it.

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This is a photograph of author and philosopher Robert M. Pirsigtaken by Ian Glendinning on the eve of the Liverpool conference of 7th July 2005.

What is in mind is a sort of Chautauqua...that's the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated.

Zen and the Art of Motorcycle Maintenance Part 1 Chapter 1.(Bold added by me for emphasis)

This article is more about what Robert Maynard Pirsig accomplished. What I had learnt as I came to realize what the value of thought I had taken from the reading. I had already read a lot over the years, and it was that reading that brought it together for me, so that now I can describe what I feel needs to be done.

The title of this post is specific in that the Tao here is the realization that we can constantly move in this relation. Is still to remain part of the earthly state of existence, as the "square" shows in my model of thinking.

Here in this mandala it is interesting to see how such a construction of the diagram becomes focused. Foursquare. If you look at the pyramid and us being over top of, then we can keep this in mind. The Seal of Solomon or Star of David is a symbolism of a kind that warrants the mind to think of involution and evolution. The central location is the place of the heart. Those six smaller triangles then become what?:)

Central to this evolution of the thinking, and the rising above this duality, is to recognize "the Heart" in this relation. It is the idea of the quality that must come into one's thinking to see that what transpires after the distinction of such dualism is to become part of the quality of the new thinking mind. Then the thinking mind has been raised in a "energy configuration" that holds all thoughts to a transforming hierarchy within the pyramid, as a colour of gravity depiction and ascension, as possible in each and every person.

The dream is a little hidden door in the innermost and most secret recesses of the soul, opening into that cosmic night which was psyche long before there was any ego consciousness, and which will remain psyche no matter how far our ego consciousness extends.... All consciousness separates; but in dreams we put on the likeness of that more universal, truer, more eternal man dwelling in the darkness of primordial night. There he is still the whole, and the whole is in him, indistinguishable from nature and bare of all egohood. It is from these all-uniting depths that the dream arises, be it never so childish, grotesque, and immoral. Carl Jung

The very image at the bottom of this blog page again is a type of koan that was given to me "in literal form" to come to understand it's message. I pass it onto others so that they might consider it's message. It is about life, and about the transformation to a spiritual person. This is a necessary recognition of when we choose to "rise above that dualism" to become situated in the heart mind.

This is also the time when we take the earthly design, and move over top of the pyramid, to see that what lays before us is a recognition of the cyclical nature that dualism enfolds into the living of, as a human being. One needs the heart in order to rise to the higher principals of the intellect, taking that energy and transforming it into new thought processes. So then the pyramid then becomes a dynamical model of the human body and mind.

To ever get the sense of this momentum of opposites transforming into the one other is to realize that a pressure exists on the forearm. IN this contact a oppositional force will cause the realization that if you were empty, no resistance, to allow that opposing movement to move forward. You allow it to become centrifugal, as if, in a rotation, to return the force back onto itself.

Such momentums are the things which propel my own mind through the vast journeys of space on a imaginary spaceship, that while in the Lagrangian mode, one can understand how such rockets can travel with the least amount of energy expedited.

Such an exchange is the idea then that the economy in caught in this kind of action of dualism?

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See:

Distortions of Reality

Ancient Notion of "Matter Four Squared" Called Earth

Orators Reduced to Written Words

Oh Dear!... How Technology has Changed Things

Abraham Maslow and Peak Experience

"The worst disease afflicting human kind is hardening of the categories." - Artist Bob Miller.

Well I having been watching the topics ofCategorically Not site created. I see such fine visitations by those who have ventured into the science, asking for responsibility of mind in science, be given to society on a platform, as a fine and ethical reporting/lectures, on where science/other issues, are today?

That they had ventured beyond the safe haven of science, to talk about "intuition of a kind", held to thoughts on subjectivity made me think.

So things less likely to be held in the role of experimental validation( and psychological modelling has learnt to bear the brunt of scorn by many science minds?) that we might like to see physical processes and evidenced to date, also, as a kind of invitation to think about the roles subjectively of modelled thought about intuition worked, revealled as common today in practise?

Peak experiences (wikipedia 17 April 2006)

Peak experience is a term used to describe certain extra-personal and ecstatic states, particularly ones tinged with themes of unification, harmonization and interconnectedness. Participants characterize these experiences, and the relevations imparted therein, as possessing an ineffably mystical (or overtly religious) quality or essence

The question I might have placed up front here, is if such thoughts about intuition are born to what it would constitute, would one have said, a close relation to "Peak experience"? What would any consolidation of the individual represent in it's wholeness, if such an actualization moment was percieved for a short time, that such gains made by the work and study of, found it's application would have been granted in the moment of one's solitude? As one who gazed into the stream, or one who found in such a place that would help the mind in its efforts to raised the packet from the probability of all possibilties, as an enlightening moment?

From whence would all such idealizations emerge, that such an tonality of thought would embrace itself as a self actualized moment in the connection to the value of all probabilites with this peak moment? The probability of all things needed a resource and commonality from which all minds could draw some comparison. Where was this moment of recognition? A harmonical Oscillator of a kind, possibly? The basis of all reality existed in some form self described harmonical expression?


1908-1970
by Dr. C. George Boeree

Abraham Harold Maslow was born April 1, 1908 in Brooklyn, New York. He was the first of seven children born to his parents, who themselves were uneducated Jewish immigrants from Russia. His parents, hoping for the best for their children in the new world, pushed him hard for academic success. Not surprisingly, he became very lonely as a boy, and found his refuge in books.

What I had been working towards here in the pass couple of years is evidence by the archive to the right.

It has been a interestng experience trying as best I can to see where science was going. What was being held at the forefront of science knowledge, in regards to the theoretical idealizations, that were born to push insight, and perception deeper into the coming realities. The cognition of what might be borne in mind, that any emergence might have revealled of itself in the aspect of new geometries formed to consolidate all geometries that currenty exist?

What shall these be in the mind where cognition is born out of the reality about our being?

Surprizingly, as one learns about themself, the life experience seems to become clearer, as we progress along the "road of independance." Learning curves, that keep us so occupied, that the life's lesson might never seem ever finished, as we progress through one goal or another. Find, the mind flowing and growing. IT had a path which we might have never had known, had we not realized what it had amounted to in realization? It's work?

What could the intellect become if it held all it's intention to "abstract form" in mathematics, that it never found the associations it did and were needed in pushing into those deeper realities? There was a point it no longer worked, and such a place held in the microcosmic view, was still part of a much larger cosmological view? Can this not be so?

How can a speck of a universe be physically identical to the great expanse we view in the heavens above? (Greene, The Elegant Universe, pages 248-249).

Above it all, there were ideas in my mind that biased the way I talked and wrote, that I saw beyond what the intentions were about our participation into forging the reductionistic view, as some part of the greater whole? Why, I recognized the probelmatic koan( can I call it that) revealled in Brian Greene's wording that guided my thought process.

This was labelled as an liminocentruc structures, and within the context of this blogger experience of writing, I wrote about them historically, as a place visited, and as images that arise in mind, that could have represented aspects of our wholeness.

The mandala can also be an image of eternity cycling through time and as such images soul's and Nature's circular journeys, as they are reflected in, for example, the Native American Medicine Wheel, in seasonal, rebirth and karmic cycles, in mythic journeys of going out and returning changed to one's point of origin, and in the zodiacal wheel as life's twelve archetypal stages of personal growth.

This cyclic transformation is also at the heart of ancient Chinese meditation. When the spiritual light in the body moves through rhythmical breathing in a circle, all the opposite energies of heaven and earth, sun and moon, light and dark, are crystallised and form what the Chinese called the Golden Flower, an inner mandala imaging the balanced, open and centred heart.

Maybe, mandalic in origins, that such symbols revealled the deeper insight of the soul who had travelled and secured the "parcel of thought gained" as packages to be born in mind, to surface time and time again?

What use to loose our pursuates to self actualization, and immmediate recognitions of that peak experience, to have found Maslow had created a pyramid of a kind? It had already rested deeply in my own mind's creations, as a model formed. Can I progress his thoughts and his models mine. I most certainly can, and I have the history to prove this, as I incinuate from what is baised in my own views. My writing.

Who is Abraham Maslow, that such idealizations would amount to a psychological veiw I engaged in just the last couple of days or so, that I'd found some association too, model depictions, that I myself had created.

Consider this the base of the pyramid and the four faces, and what value this insight that such perfection could have arsien from Maslow's hierarchal renditions towards self actualization, that the lower centers of humanity would have been it's struggle in the heart, to have become actualized in the heart of mind, as a transcendance of thought, gained?

It was with some historical perspective that having spent years studing, that such model was produced. Which guided my own wording and thinking as I developed. Befuddle readers, as to the demands for a more clearer kind of writing.

Asked, if the most predominante language should be, I too had said math, but most will say english. I give my reasons why, for math, yet so inexperienced am I it's many forms:)

The archetype has no form of its own, but it acts as an "organizing principle" on the things we see or do. It works the way that instincts work in Freud's theory: At first, the baby just wants something to eat, without knowing what it wants. It has a rather indefinite yearning which, nevertheless, can be satisfied by some things and not by others. Later, with experience, the child begins to yearn for something more specific when it is hungry -- a bottle, a cookie, a broiled lobster, a slice of New York style pizza.

The archetype is like a black hole in space: You only know its there by how it draws matter and light to itself.

Less comprehensible no doubt, without out the reader having has some idea of where I was speaking from? No, not from some "other worldly" person like PLato, but an "archetype used" to progress the thoughts of many who had themself engaged in science, about the greater perception/inspiration, as we moved back from the Plato's Cave, to gain in light, about man's imprisonment. As we have "unchained the mind" from the links/matter that bind us.

So you might say what changed?

As I read some more on Maslow, I learnt about many things about my own mind that felt true, to what was being read. That I understand now, that the first part of the lesson about self and it's motivation with years of study, might had seen and been lost, had I not now concluded some thoughts about what I have gained in recognition about self? Time in perception about the past allows this recollection and reminincing now focused forward.

What could be added to Maslows hierarchal diagram of thinking mind and about the steps of progression had some kind of self actualization been bound in the determined mind of one who was not a conformist? To any degree, who liken the freedom to study outside all of the rules of engagement, was still very respectful of the halls of higher learning.

Engaging life as a father and husband, the early years and education did not ever reveal that I would be capable less than the man working ever with his hands and mind to be paid? That his family needed to be supported and growth accomplished as any child would in nurture. While amidst this, a experimentor, and philosopher, as student of life in father felt.



You had to be motivated( what kind of motivation is seeking, what is it's base), or why would you waste your time travelling through the idealizations we do encounter. Facing to see what modulation of thought might do in seeing anew? You had to rise above those lower centers. Such a climb, to the heart in mind(some might know of it's truth comparison in images shown here. Was part of the actualization process after attending class?



Alchemcial processes might have shown such step processes engaged in the process of purifying(psychological), as well as leading to the understanding of who the king was(ego) and how mastery would have been gained over?