PLato said,"Look to the perfection of the heavens for truth," while Aristotle said "look around you at what is, if you would know the truth" To Remember: Eskesthai
With the geometric way, one is thinking in terms of pictures; pictures which one imagines in space in some way, and one just tries to get a feeling for the relationships between the quantities occurring in those pictures.Paul Dirac
I always used these geometrical ideas for getting clear notions about relationships in relativity although I didn’t refer to them in my published works.Oral History Transcript — Dr. P. A. M. Dirac
I am presently incubating thoughts about information as an image as it first received in this form. Any thoughts about this?
In the biology of belief, such a reception of the image first, allows us to see the form of the possibility, as a complete whole. What this means is that one has to be receptive first. That "an idea" can exist and you are the device that can receive information. You are a antenna, as a expression of the biological device in being able to receive.
One does not deny the research that goes on and the effort tried to piece together what is currently a known, and that all that is known is the entirety of the subject, as much as your resource allows you to gather. Even still, even if, the entirety of the subject is not complete given the depth of others to have knowledge about this subject, the next step, is to have garnered a step in that right direction. This serves as a correlate of one's consciousness and awareness, to see, the next step in the attainment of that knowledge, can be verified.
The biology then is the effort to get to the point to listen, to see, and not in the exchange of the eye of the physical world around us, but to the information that can be gathered by being receptive.
Now, receptive in the biological sense, what does that mean? Here we have a physical expression of "a state of belief," that what is possible is beyond matter, as we know biology is not. It means, information has a different form, then of what is exchanged by mediums of mass expression? Electrical signals as those measured by, the control and delivery of the medium to what current expressions have been adapted.
So a word, can have a vibratory basis that is much like an image, which can have a medium of expression, that is not understood other then what we can physically see, or physically can hear. Vibration then, can change the mass configuration of the brain, as a word by definition holds the mind to the concrete form as a judgement of belief. So a word, is on the way to being a concrete form of an expression of belief? A word is on the way to becoming an ideal.
This
combination of three wavelengths of light from NASA's Solar Dynamics
Observatory shows one of the multiple jets that led to a series of slow coronal puffs on Jan. 17, 2013. The light has been colorized in red,
green and blue.
Image Credit: Alzate/SDO
If we convert current expressions of information as united in the matters, what conversion processes allow us to see "other information" that would not had been possible without a conversion process? So sonification may be an example as exemplified in helio-seismology of the sun. We want to know on earth when information is coming our way regarding the earth and the way the sun affects the earth. Disrupts communication.
The Roadmap Epigenomics Project presents a wealth of epigenomes, a
resource that provides a plethora of new hypotheses to be tested in
relation to human health and disease. The current papers use innovative
analytical approaches to uncover new mechanisms and pathways, to deepen
and extend previous groundbreaking observations.
While the Roadmap Epigenomics Project has reached a major
milestone, the epigenomes of 127 cell types are just the beginning of
the road to a comprehensive epigenome encyclopaedia. The International
Human Epigenome Consortium plans to determine the epigenomes of every
cell type in the human body — estimated to be several hundred to a
thousand.
Dr Henk Stunnenberg, Chair of the International Scientific Steering Committee of IHEC
Behavioral epigenetics is the field of study examining the role of epigenetics in shaping animal (including human) behaviour.[1] It is an experimental science that seeks to explain how nurture shapes nature,[2] where nature refers to biological heredity[3]
and nurture refers to virtually everything that occurs during the
life-span (e.g., social-experience, diet and nutrition, and exposure to
toxins).[2] Behavioral epigenetics attempts to provide a framework for understanding how the expression of genes is influenced by experiences and the environment[4] to produce individual differences in behaviour,[5]cognition[2]personality,[6] and mental health.[7][8]
Epigenetic gene regulation involves changes other than to the sequence of DNA and includes changes to histones (proteins around which DNA is wrapped) and DNA methylation.[9] These epigenetic changes can influence the growth of neurons in the developing brain[10] as well as modify activity of the neurons in the adult brain.[11][12] Together, these epigenetic changes on neuron structure and function can have a marked influence on an organism's behavior.[1]
By the time Szyf arrived at McGill in the late 1980s, he had become
an expert in the mechanics of epigenetic change. But until meeting
Meaney, he had never heard anyone suggest that such changes could occur in the brain, simply due to maternal care.
“It sounded like voodoo at first,” Szyf admits. “For a molecular
biologist, anything that didn’t have a clear molecular pathway was not
serious science. But the longer we talked, the more I realized that
maternal care just might be capable of causing changes in DNA
methylation, as crazy as that sounded. So Michael and I decided we’d
have to do the experiment to find out.” See: Grandma's Experiences Leave a Mark on Your Genes
We have seen ]experimentation with regard to mice, where in experiment # 3, they are able to affect the pups with an injection in order to release the pups from an absence of what nurturing does, by what a mother can produce in the pups.
So we may come to believe the neurological manufacture can be used to help change the way people perceive?
Epigenetics has a strong influence on the development of an organism and can alter the expression of individual traits.[9] Epigenetic changes occur not only in the developing fetus, but also in individuals throughout the human life-span.[19] Because some epigenetic modifications can be passed from one generation to the next,[20] subsequent generations may be affected by the epigenetic changes that took place in the parents.[20]
So here's the question.
How could society as a culture change, if it did not believe that consciousness could be capable of, while changing on a biological level? Do you not have to assume that the mind/body has a deep interrelationship with how one perceives, and that only after such a realization, with regard to biology, is it understood, that we must take embodied mind into consideration? That we are more then a slave to our senses.
Darwin
and Freud walk into a bar. Two alcoholic mice — a mother and her son —
sit on two bar stools, lapping gin from two thimbles.
The mother mouse looks up and says, “Hey, geniuses, tell me how my son got into this sorry state.”
I think in one respect, if we think about an alternative to the example I am going to give, what is assumed?
Philosophers,
psychologists, cognitive scientists, and artificial intelligence
researchers who study embodied cognition and the embodied mind argue that all aspects of cognition are shaped by aspects of the body.
The aspects of cognition include high level mental constructs (such as
concepts and categories) and human performance on various cognitive
tasks (such as reasoning or judgment). The aspects of the body include
the motor system, the perceptual system, the body's interactions with
the environment (situatedness) and the ontological assumptions about the
world that are built into the body and the brain.Embodied Cognition
By inference, can I suggest an outcome, as that alternative? Do you
feel, this is a valid assumption? The counter, to the embodied mind and
cognition would be?
So, I look at the subject of epigentics in as psycho-expressive state, to mean that we are limited by our biology so as to assume limitations in our thinking?
So, lets just assume I have you where I want you to be, and look at what
is possibly being said. Your body limits the amount of reasoning and
judgement that is possible? That your body/brain matter limits aspects
of your higher mental constructs(such as concepts and categories.)
Are these valid assumptions of the embodied mind thesis if you are still thinking about the alternative?
So, the alternative possibly is this, that there is possibly 2% of the
population that is awake, and that is enough to begin to set the
descendants free? So it is not just being a slave to the mind as in some
dichotomy, but realizing that this alternative, is connection to the
true source( where is your antenna tuned) to that of the data stream?
What is consciousness doing if it is to say that it is experiencing life
as a worm? Maybe exploring its possibilities? Would you deny the
ability of consciousness to experience or help consciousness to realize,
that your descendants can learn to become free?
So there is that part of the population of the planet, as a group, that will help set the planet free? I do not know.
What is the current rate of thinking "that is established to believe"
that exploration outside of the realms of our planet are the extensions
of the beliefs that our senses are being extended as is our
understanding of the universe, as we let our robots out into the
universe? So, we have covered so much of the spectrum to see?
So the question is, is it possible to kick consciousness of the animal
to the curb, or, if we believe consciousness is able "to experience,"
more, beyond the confines of the senses as, i, you, or we, is more
then of the "mind being used" as too, eco me, eco you, eco we?
Now considering the topic here of Behavioral Epigenetics, how do you see this following presentation?
Now some of you think this is a grandiose view here while when dealing
up front and center with a question and answer, for what a lot have
women made. I won't go into the procedure of how decisions are being
made, or, will be made. What I will say is, that woman have made them.
So to get beyond the idea of the new field of study, as some attribute to all the witch doctoring one might come to believe, I think we should go beyond this point of view by Dr. Bruce Lipton, to investigate, how "profound change in belief" can upset the very foundation of our biological system.
Epigenetic mechanisms are affected by several factors and processes
including development in utero and in childhood, environmental
chemicals, drugs and pharmaceuticals, aging, and diet. DNA methylation
is what occurs when methyl groups, an epigenetic factor found in some
dietary sources, can tag DNA and activate or repress genes. Histones are
proteins around which DNA can wind for compaction and gene regulation.
Histone modification occurs when the binding of epigenetic factors to
histone “tails” alters the extent to which DNA is wrapped around
histones and the availability of genes in the DNA to be activated. All
of these factors and processes can have an effect on people’s health and
influence their health possibly resulting in cancer, autoimmune
disease, mental disorders, or diabetes among other illnesses. National
Institutes of Health
***
Behavioral epigenetics is the field of study examining the role of epigenetics in shaping animal (including human) behaviour.[1] It is an experimental science that seeks to explain how nurture shapes nature,[2] where nature refers to biological heredity[3]
and nurture refers to virtually everything that occurs during the
life-span (e.g., social-experience, diet and nutrition, and exposure to
toxins).[2] Behavioral epigenetics attempts to provide a framework for understanding how the expression of genes is influenced by experiences and the environment[4] to produce individual differences in behaviour,[5]cognition[2]personality,[6] and mental health.[7][8]
***
Epigenetic gene regulation involves changes other than to the sequence of DNA and includes changes to histones (proteins around which DNA is wrapped) and DNA methylation.[9] These epigenetic changes can influence the growth of neurons in the developing brain[10] as well as modify activity of the neurons in the adult brain.[11][12] Together, these epigenetic changes on neuron structure and function can have a marked influence on an organism's behavior.[1]
