On December 22, 2006, the journal Science honored Perelman's proof of the Poincaré conjecture as the scientific "Breakthrough of the Year," the first time this had been bestowed in the area of mathematics
I have been following the Poincaré work under the heading of the Poincaré Conjecture. It would serve to point out any relation that would be mathematically inclined to deserve a philosophically jaunt into the "derivation of a mind in comparative views" that one might come to some conclusion about the nature of the world, that we would see it differences, and know that is arose from such philosophical debate.
Poincaré, almost a hundred years ago, knew that a two dimensional sphere is essentially characterized by this property of simple connectivity, and asked the corresponding question for the three dimensional sphere (the set of points in four dimensional space at unit distance from the origin). This question turned out to be extraordinarily difficult, and mathematicians have been struggling with it ever since.
Previous links in label index on right and relative associative posts point out the basis of the Poincaré Conjecture and it's consequent in developmental attempts to deduction about the nature of the world in an mathematical abstract sense?
Jules Henri Poincare (1854-1912)
The scientist does not study nature because it is useful. He studies it because he delights in it, and he delights in it because it is beautiful.
HENRI POINCARE
Mathematics and Science:Last Essays
8 Last Essays
But it is exactly because all things tend toward death that life is
an exception which it is necessary to explain.
Let rolling pebbles be left subject to chance on the side of a
mountain, and they will all end by falling into the valley. If we
find one of them at the foot, it will be a commonplace effect which
will teach us nothing about the previous history of the pebble;
we will not be able to know its original position on the mountain.
But if, by accident, we find a stone near the summit, we can assert
that it has always been there, since, if it had been on the slope, it
would have rolled to the very bottom. And we will make this
assertion with the greater certainty, the more exceptional the event
is and the greater the chances were that the situation would not
have occurred.
How simple such a view that one would speak about the complexity of the world in it's relations. To know that any resting place on the mountain could have it's descendants resting in some place called such a valley?
Stratification and Mind Maps
Pascal's Triangle
By which path, and left to some "Pascalian idea" about comparing some such mountains in abstraction to such a view, we are left to "numbered pathways" by such a design that we can call it "a resting" by nature selection of all probable pathways?
Diagram 6. Khu Shijiei triangle, depth 8, 1303.
The so called 'Pascal' triangle was known in China as early as 1261. In '1261 the triangle appears to a depth of six in Yang Hui and to a depth of eight in Zhu Shijiei (as in diagram 6) in 1303. Yang Hui attributes the triangle to Jia Xian, who lived in the eleventh century' (Stillwell, 1989, p136). They used it as we do, as a means of generating the binomial coefficients.
It wasn't until the eleventh century that a method for solving quadratic and cubic equations was recorded, although they seemed to have existed since the first millennium. At this time Jia Xian 'generalised the square and cube root procedures to higher roots by using the array of numbers known today as the Pascal triangle and also extended and improved the method into one useable for solving polynomial equations of any degree' (Katz, 1993, p191.)
Even the wisest of us does not realize what Boltzmann in his expressions would leave for us that such expression would leave to chance such pebbles in that valley for such considerations, that we might call this pebble, "some topological form," left to the preponderance for us in our descriptions to what nature shall reveal in those same valleys?
The Topography of Energy Resting in the Valleys
The theory of strings predicts that the universe might occupy one random "valley" out of a virtually infinite selection of valleys in a vast landscape of possibilities
Most certainly it should be understood that the "valley and the pebble" are two separate things, and yet, can we not say that the pebble is an artifact of the energy in expression that eventually lies resting in one of the possible pathways to that energy at rest.
The mountain, "as a stratification" exists.
Here in mind then, such rooms are created.
The ancients would have us believe in mind, that such "high mountain views do exist." Your "Olympus," or the "Fields of Elysium." Today, are these not to be considered in such a way? Such a view is part and parcel of our aspirate. The decomposable limits will be self evident in what shall rest in the valleys of our views?
Such elevations are a closer to a decomposable limit of the energy in my views. The sun shall shine, and the matter will be describe in such a view. Here we have reverted to such a view that is closer to the understanding, that such particle disseminations are the pebbles, and that such expressions, have been pushed back our views on the nature of the cosmos. Regardless of what the LHC does not represent, or does, in minds with regards to the BIG Bang? The push back to micros perspective views, allow us to introduce examples of this analogy, as artifacts of our considerations, and these hold in my view, a description closer to the source of that energy in expression.
To be bold here means to push on, in face of what the limitations imposed by such statements of Lee Smolin as a statement a book represents, and subsequent desires now taken by Hooft, in PI's Status of research and development.
It means to continue in face of the Witten's tiring of abstraction of the landscape. It means to go past the "intellectual defeatism" expressed by a Woitian design held of that mathematical world.