ABOUT THE ENCYCLOPEDIA OF LIFE

The Encyclopedia of Life is a collaborative scientific effort led by the Field Museum of Natural History, Harvard University, Marine Biological Laboratory, Missouri Botanical Garden, Smithsonian Institution, and Biodiversity Heritage Library, a consortium including the core institutions and also the American Museum of Natural History (New York), Natural History Museum (London), New York Botanical Garden, and Royal Botanic Gardens (Kew). Ultimately, the Encyclopedia of Life will provide an online database for all 1.8 million species now known to live on Earth. When completed, http://www.eol.org will serve as a global biodiversity tool, providing scientists, policymakers, students, and citizens information they need to discover and protect the planet and encourage learning and conservation.

The Soul=λόγος,θυμος,ἔρως

21 Grams

The title of the movie comes from the work of Dr. Duncan MacDougall, who in the early 1900s sought to measure the weight purportedly lost by a human body when the soul departed the body upon death. MacDougall weighed dying patients in an attempt to prove that the soul was material, tangible and thus measurable. These experiments are widely considered to have little, if any scientific merit, and MacDougall's results varied considerably from 21 grams, but for some people this figure has become synonymous with the measure of a soul's mass [1].

When garnered to thinking about the soul, it's value in weight, always seems to occupy my mind. Even though the topic has been deemed foolish, by historical debate. It is the cornerstone of my relating "emotive colourations" to a value of our mind, tied to the current state of being.

Hall of Ma'at

In art, the feather was shown in scenes of the Hall of Ma'at. This hall is where the deceased was judged for his worthiness to enter the afterlife. The seat of the deceased's soul, his heart, was weighed on a balance against the feather of Ma'at. If the heart was free from the impurities of sin, and therefore lighter than the feather, then the dead person could enter the eternal afterlife. Other gods in the judgement hall who were part of the tribunal overseeing the weighing of the heart were also pictured holding a feather.

See:Egyptian Myths

You had to know of course what this picture above means from my own soul interpretation to understand what this blog is about. While of course speaking to everything science is and does, it never did answer the deeper questions I had about the soul. You had to know that given the set of circumstances in my youth that such motivation can be like Einstein's own, that this degree and direction of life, can have it's motivational factor determined. See "Einstein's compass"


God's Equation, by Amir D. Aczel, Pg 14

From a early age, young Albert showed great interest in the world around him. When he was five years old, his father gave him a compass, and the child was enchanted by the device and intrigued by the fact the needle followed a invisible field to point always in the direction of the north pole.Reminicing in old age, Einstein mentioned this incident as one of the factors that perhaps motivated him years later to study the gravitational field.

So you see such factors in our youth can determine something about our future. Is this quest "motivational and soulful enough" for such time to be taken. Sought as the soul's quest in this lifetime?

The soul, according to many religious and philosophical traditions, is the self-aware essence unique to a particular living being. In these traditions the soul is thought to incorporate the inner essence of each living being, and to be the true basis for sapience, rather than the brain or any other material or natural part of the biological organism. Some religions and philosophies on the other hand believe in the soul having a material component, and some have even tried to establish the weight of the soul. Souls are usually considered to be immortal and to exist prior to incarnation.

The concept of the soul has strong links with notions of an afterlife, but opinions may vary wildly, even within a given religion, as to what may happen to the soul after the death of the body. It also shares as a PIE root of spirit.

Socrates and Plato

Plato, drawing on the words of his teacher Socrates, considered the soul as the essence of a person, being, that which decides how we behave. He considered this essence as an incorporeal, eternal occupant of our being. As bodies die the soul is continually reborn in subsequent bodies. The Platonic soul comprises three parts:

1. the logos (mind, nous, or reason)
2. the thymos (emotion, or spiritedness)
3. the eros (appetitive, or desire)

Each of these has a function in a balanced and peaceful soul.

The logos equates to the mind. It corresponds to the charioteer, directing the balanced horses of appetite and spirit. It allows for logic to prevail, and for the optimisation of balance.

The thymos comprises our emotional motive, that which drives us to acts of bravery and glory. If left unchecked, it leads to hubris -- the most fatal of all flaws in the Greek view.

The eros equates to the appetite that drives humankind to seek out its basic bodily needs. When the passion controls us, it drives us to hedonism in all forms. In the Ancient Greek view, this is the basal and most feral state.

So in a sense we have a historical construction of the valuation being, that while developed from a philosophical view, I had found some relation to the way I'd awaken, my own Mind map. So by developing this model I wanted to be reminded of the integration of what lies outside of us physically(what is this field of endeavour?)

Logos (Greek λόγος) is an important term in philosophy, analytical psychology, rhetoric and religion. It derives from the verb λέγω legō: to count, tell, say, or speak.[1] The primary meaning of logos is: something said; by implication a subject, topic of discourse or reasoning. Secondary meanings such as logic, reasoning, etc. derive from the fact that if one is capable of λέγειν (infinitive) i.e. speech, then intelligence and reason are assumed.

Thumos

(also commonly spelled "thymos") (Greek: θυμος) is an Ancient Greek word expressing the concept of spiritedness. The word indicates a physical association with breath or blood. The word is also used to express the human desire for recognition.

In Homer's works, thumos was used to denote emotions, desire, or an internal urge. Thumos was a permanent possession of living man, to which his thinking and feeling belonged. When a Homeric hero is under emotional stress he may externalize his thumos, conversing with it or scolding it.[1]

Plato's dialogue Phaedrus and longer work The Republic discuss thumos as one of the three constituent parts of the human psyche, along with logos and eros. In the Phaedrus, Plato depicts logos as a charioteer driving the two horses of eros and thumos (i.e. desire and will were to be guided by rationality). In the Republic's Book IV, the soul is divided into nous ("intellect"), thumos ("passion"), and epithumia ("appetite"). Thumos is the emotional element in virtue of which anger and fear are felt.[2]

Eros

(ἔρως érōs) is passionate love, with sensual desire and longing. The Modern Greek word "erotas" means "(romantic) love". The term erotic is derived from eros.

See: Thematic Resolutions

Levitation Energy: What is it?

You must know, that contrary to what is understood of levitation, I have a view on this that cannot be said less then in complete wonderment, knowing full well the aspects of what science is stating. "I know" with all of sciences tools, there "is" something we do not understand. It would then be assigned to a Metaphysical description here falls short of the scientific definition.

I preserver still, given the circumstance of my youth, and the direction it pushed my life in terms of scientific study and philosophical determinations. What are one's motivation underpinnings with self and we find the course of life can be set to a degree?

ASSESSING POTENTIAL PROPULSION BREAKTHROUGHS
Marc G. Millis
NASA John H. Glenn Research Center at Lewis Field
21000 Brookpark Rd., MS 86-2
Cleveland, OH 44135-3191

Levitation is an excellent challenge to illustrate how contemplating breakthrough propulsion is different from contemplating rocketry. Rockets can hover, but not for very long before they run out of propellant. For an ideal breakthrough, some form of indefinite levitation is desirable, but there is no clear way how to represent the energy or power to perform this feat. Since physics defines work (energy) as the product of force acting over distance, no work is performed if there is no change in distance. Levitation means hovering with no change in height. Regardless, there are a variety of ways to toy with the notion of energy and power for indefinite levitation. A few of these approaches are listed in the next session. For now, only one approach is illustrated, specifically the nullification of gravitational potential.

An object in a gravitational field has the following defined value for its gravitational potential energy:



Equation 11

(11)

Usually this definition is used to compare energy differences between two relatively short differences in height ( r) but in our situation we are considering this potential energy in the more absolute sense. This same equation for potential energy can also be derived by calculating how much energy it would take to completely remove the object from the gravitational field, as if moving it to infinity. This is more in line with the analogy to nullify the effect of gravitational energy. This is also the same amount of energy that is required to stop an object at the levitation height ( r) if it were falling in from infinity with an initial velocity of zero.

Using this equation, it could conceivably require 62 mega-Joules to levitate 1-kg near the Earth's surface. This is roughly twice as much as putting 1-kg into low Earth orbit. Again, these assessments are strictly for illustrative purposes rather than suggesting that such breakthroughs are achievable or if they would even take this form if achievable. Some starting point for comparisons is needed, and this is just one version.

See: Breakthrough Propulsion Physics?

The elephant and the event horizon by Amanda Gefter

Hawking radiation owes its existence to the weirdness of the quantum world, in which pairs of virtual particles pop up out of empty space, annihilate each other and disappear. Around a black hole, virtual particles and anti-particles can be separated by the event horizon. Unable to annihilate, they become real. The properties of each pair are linked, or entangled. What happens to one affects the other, even if one is inside the black hole.

See here for article.



Given "thought experiments" sometimes it is necessary to understand the close relation with which entanglement issue, an elephant that falls into a blackhole, and a elephant that resides on the horizon, we look to explain what "measurement may mean" as we look at the entanglement.

All of physics as we know it is conditioned on the fact that information is conserved, even if it's badly scrambled," Susskind says.

So I ask, is there a way to see "mirror symmetry" as a viable aspect of the entanglement, while we look ever deeper into the blackhole for what can be expected/measured? Information, never lost?

How can one not look at space with such regard and understand that the geometrical tendencies while presenting them in coordinated space, can give a dynamical quality to what was never apparent before. Spacetime, takes on a whole new meaning. Moves the Gaussian coordinates to the realm of "abstract thinking in non euclidean , and presents new aspects for consideration that was previously dismissed and thought arrogant in relation to string theory.

Now, I am no way saying that what is being written here is to be compared, on the basis of the many mathematical insights portrayed in the development of string theory. I have hoped to touch this aspect of "dynamical thinking" at the microscopic level and at the same time, spoken to a macroscopic understandings well.

The Future of the Quantum Mechanical View


Gerard 't Hooft-Professor Theoretical Physics

Quantum gravity and black holes. Whenever particles are separated further than 10-^33cm, the gravitational force between them is very adequately described by Einstein's theory of general relativity. But when they come closer, the gravitational force becomes strong, whereas gravity is more complicated than gauge theories. Finding a logically coherent theory telling us how particles behave at such small distance scales is a fundamental problem. The most dazzling problem is the question whether these particles will make microscopic black holes. Predicting the behavior of such tiny black holes is a deep theoretical challenge. Or maybe they can't form black holes? Formulating laws of physics that avoid black hole formation is even more difficult.

How fit and comparative the mind to think that it's journey in the imaginations could travel space as we know it on so many levels? Microscopic tendencies to see reality in it's makeup could have been compared to the "powers of ten."

Gravitational Mass for a Photon

The relativistic energy expression attributes a mass to any energetic particle, and for the photon



The gravitational potential energy is then



When the photon escapes the gravity field, it will have a different frequency




Since it is reduced in frequency, this is called the gravitational red shift or the Einstein red shift.

Escape Energy for Photon

If the gravitational potential energy of the photon is exactly equal to the photon energy then



Note that this condition is independent of the frequency, and for a given mass M establishes a critical radius. Actually, Schwarzchilds's calculated gravitational radius differs from this result by a factor of 2 and is coincidently equal to the non-relativistic escape velocity expression

A black hole is an object so massive that even light cannot escape from it. This requires the idea of a gravitational mass for a photon, which then allows the calculation of an escape energy for an object of that mass. When the escape energy is equal to the photon energy, the implication is that the object is a "black hole."

For more see "Time as a measure.


Special Lagrangian geometry

Dr. Mark Haskins

Special Lagrangian geometry in particular was seen to be related to another String Theory inspired phenomenon, "Mirror Symmetry". Strominger, Yau and Zaslow conjectured that mirror symmetry could be explained by studying moduli spaces arising from special Lagrangian geometry.

How many of the good scientists can say this themself, that no matter what, with all the avenues of propulsion systems talked about, all the aspects of satellite deployment, where are there such places, that we set our sight on with the habitation of space(L5)? Does it hold to the thinking mind, that we would talk about such comparisons for consideration first? How is it then we should look at space?



So we understand not only the travels of satellites, but the place and tunnels through which they travel through in that space.

See:

Entanglement and the New Physics

The Effect of Cosmic Particle Collisions

How many with holding views of Climate Change have ever considered Earth's place in the cosmos and it's affects created from cosmic particle collisions from space?

So this post is to help illuminate the subject a bit with past information so you get the understanding and where they are todays in terms of science's research. Also I wanted to include my own observation I made that were readily evident as we watch a forest get disseminated by beetle infestation.

So that is part of it, that climate may produce pictures on Glacier withdrawals in relation to previous year's pictures. What other contributions should be considered then?


Finding a heavenly key to climate change

Researchers at the European Organization for Nuclear Research (Cern) in Geneva are looking at how radiation from outer space could be affecting our environment.

A new cutting edge experiment aims to discover how exactly cosmic rays and the Sun may influence the formation of low level clouds, and possibly climate change.

More than two centuries ago, the British Astronomer Royal William Herschel noted a correlation between sunspots an indicator of solar activity and the price of wheat in England. He suggested that when there were few sunspots, prices rose.

However, up until recently, there was little to back up this hypothesis. Today, inside an unassuming some would say decrepit:looking building at Cern, the Cloud (Cosmics Leaving OUtdoor Droplets) experiment might help explain how the Sun affects the climate.

See: Finding a heavenly key to climate change

Variation of Cosmic ray flux and Global cloud coverage by Henri Svensmark and Eigil Friis-Christensen, 26 NOvember 1996

Chaos and Complexity

Robert Betts Laughlin (born November 1, 1950) is a professor of Physics and Applied Physics at Stanford University who, together with Horst L. Störmer and Daniel C. Tsui, was awarded the 1998 Nobel Prize in physics for his explanation of the fractional quantum Hall effect.

Laughlin was born in Visalia, California. He earned a B.A. in Physics from UC Berkeley in 1972, and his Ph.D. in physics in 1979 at MIT, Cambridge, Massachusetts, USA. In the period of 2004-2006 he served as the president of KAIST in Daejeon, South Korea.

Laughlin shares similar views to George Chapline on the existence of black holes. See: Robert B. Laughlin

The Emergent Age, by Robert Laughlin

The natural world is regulated both by fundamental laws and by powerful principles of organization that flow out of them which are also transcendent, in that they would continue to hold even if the fundamentals were changed slightly. This is, of course, an ancient idea, but one that has now been experimentally demonstrated by the stupendously accurate reproducibility of certain measurements - in extreme cases parts in a trillion. This accuracy, which cannot be deduced from underlying microscopics, proves that matter acting collectively can generate physical law spontaneously.

Physicists have always argued about which kind of law is more important - fundamental or emergent - but they should stop. The evidence is mounting that ALL physical law is emergent, notably and especially behavior associated with the quantum mechanics of the vacuum. This observation has profound implications for those of us concerned about the future of science. We live not at the end of discovery but at the end of Reductionism, a time in which the false ideology of the human mastery of all things through microscopics is being swept away by events and reason. This is not to say that microscopic law is wrong or has no purpose, but only that it is rendered irrelevant in many circumstances by its children and its children's children, the higher organizational laws of the world.

Understanding the occurrence of natural things happening within earth's environments has a resulting affect to one's children's children here within the very make up of reality. How would know what is happening and the resulting affect moving toward societies if you did not dig deeper and understand that a reductionist effect is very evident.

Predictability was moved toward "Mercuries orbit" while the oscillatory nature of events resonant deeper into society. WE had learnt to propel satellites through space using minimum booster propellants by understanding these relations.

The Roots of Chaos Theory

The roots of chaos theory date back to about 1900, in the studies of Henri Poincaré on the problem of the motion of three objects in mutual gravitational attraction, the so-called three-body problem. Poincaré found that there can be orbits which are nonperiodic, and yet not forever increasing nor approaching a fixed point. Later studies, also on the topic of nonlinear differential equations, were carried out by G.D. Birkhoff, A.N. Kolmogorov, M.L. Cartwright, J.E. Littlewood, and Stephen Smale. Except for Smale, who was perhaps the first pure mathematician to study nonlinear dynamics, these studies were all directly inspired by physics: the three-body problem in the case of Birkhoff, turbulence and astronomical problems in the case of Kolmogorov, and radio engineering in the case of Cartwright and Littlewood. Although chaotic planetary motion had not been observed, experimentalists had encountered turbulence in fluid motion and nonperiodic oscillation in radio circuits without the benefit of a theory to explain what they were seeing.

13:30 Lecture
Edward Norton Lorenz
Laureate in Basic Sciences
“How Good Can Weather Forecasting Become ? – The Star of a Theory”

So on the one hand if we are giving new perspective to the events of climate change and we look at what is happening not only with wheat fields in relation to sun spot activities, we need to understand it's effect, by the presence of natural events occurring as well.

Pine Beetle Infestation


Adult mountain pine beetle, Dendroctonus ponderosae

The Suzuki Foundation has published some of the most recent and most exhaustive research on mountain pine beetle epidemics in BC, but it appears the provincial government is only interested in receiving information from an industry perspective, he added.

“We actually were asked by the Premier’s office to attend tomorrow’s symposium, but when we received the agenda early this week we saw we weren’t on it. When I called to inquire, I was told we could observe from the audience but not present our report called Salvaging Solutions.

“I am absolutely flabbergasted and in fact insulted. In 25 years of attending such forums, as a Member of Parliament and for 10 years at the Suzuki Foundation, I have never been invited by a senior government official to travel 400 kilometres so that I can be window dressing. You have to wonder who on Earth is running Premier Campbell’s office and if they are really interested in gathering all of the best information on this issue.”

Photo by Lorraine Maclauchlan, Ministry of Forests, Southern Interior Forest Region
See:Mountain Pine Beetle Photos

Could Climate change play a role in this? If this is so, and is there some evidence that suggests, that our cold winters are not doing what they are supposed to be doing, this spread could go unabated?

The process of an event happening from space in terms of collision processes, and seeing this relation in terms of Cerenkov radiation, one gets a valuable sense of the process not only at the time of collision, but of what is disseminated, after the event itself happens.

Now while one may of focused on Cerenkov radiation, the effect of this process can be taken down not only to mean "cloud formation," but also, the environment suitable for new manifestations that are "conducive too" bug infestation.

Rankin's Eyescapes

See here

Rankin's Eyescapes photographsby David Pescovitz
Of the Week By Bee of Backreaction

Iris recognition:An algorithm of a person's universe?

Breakthrough work to create the iris recognition algorithms required for image acquisition and one-to-many matching was pioneered by John G. Daugman, Ph.D, OBE (University of Cambridge Computer Laboratory), who holds key patents on the method. These were utilized to effectively debut commercialization of the technology in conjunction with an early version of the IrisAccess system designed and manufactured by Korea's LG Electronics. Daugman's algorithms are the basis of almost all currently (as of 2006) commercially deployed iris-recognition systems. It has a so far unmatched practical false-accept rate of zero; that there is no known pair of images of two different irises that the Daugman algorithm in its deployed configuration mistakenly identifies as the same. (In tests where the matching thresholds are – for better comparability – changed from their default settings to allow a false-accept rate in the region of 10−3 to 10−4 [1], the IrisCode false-reject rates are comparable to the most accurate single-finger fingerprint matchers

The Light in the Cave

Newton's Translation of the Emerald Tablet

It is true without lying, certain and most true. That which is Below is like that which is Above and that which is Above is like that which is Below to do the miracles of the Only Thing. And as all things have been and arose from One by the mediation of One, so all things have their birth from this One Thing by adaptation. The Sun is its father; the Moon its mother; the Wind hath carried it in its belly; the Earth is its nurse. The father of all perfection in the whole world is here. Its force or power is entire if it be converted into Earth. Separate the Earth from the Fire, the subtle from the gross, sweetly with great industry. It ascends from the Earth to the Heavens and again it descends to the Earth and receives the force of things superior and inferior. By this means you shall have the glory of the whole world and thereby all obscurity shall fly from you. Its force is above all force, for it vanquishes every subtle thing and penetrates every solid thing. So was the world created. From this are and do come admirable adaptations, whereof the process is here in this. Hence am I called Hermes Trismegistus, having the three parts of the philosophy of the whole world. That which I have said of the operation of the Sun is accomplished and ended.

Plato's story of the cave is an interesting one to me.

The most beautiful experiment:The critical point by Robert P Crease

Beauty, Plato wrote, is not easy to define, but something that "slips through and evades us". For this reason, many logic-oriented philosophical approaches tend to divorce and even oppose truth and beauty. "The question of truth", wrote logician Gottlob Frege in one of his most influential works, "would cause us to abandon aesthetic delight for an attitude of scientific investigation."

Plato- Book VII of The Republic-The Allegory of the Cave

And now, I said, let me show in a figure how far our nature is enlightened or unenlightened: --Behold! human beings living in a underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.

See here as well.


This above was taken from an earlier post so one understands that what is being expounded in shadow dancing, is derived from a better understanding of the analogy of the cave. And again below it is not without the understanding of the depth of of what is implicate din Plato's cave that we struggle to define aspects of the reality .

To them, I said,
the truth would be literally nothing
but the shadows of the images.
-Plato, The Republic (Book VII)

Of course, to Plato this story was just meant to symbolize mankind's struggle to reach enlightenment and understanding through reasoning and open-mindedness. We are all initially prisoners and the tangible world is our cave. Just as some prisoners may escape out into the sun, so may some people amass knowledge and ascend into the light of true reality.

What is equally interesting is the literal interpretation of Plato's tale: The idea that reality could be represented completely as `shadows' on the walls

In today's Media, Has the Soul taken a Hiatus

“Somebody who only reads newspapers and at best books of contemporary authors looks to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else. And what a person thinks on his own without being stimulated by the thoughts and experiences of other people is even in the best case rather paltry and monotonous. There are only a few enlightened people with a lucid mind and style and with good taste within a century. What has been preserved of their work belongs among the most precious possessions of mankind. We owe it to a few writers of antiquity (Plato, Aristotle, etc.) that the people in the Middle Ages could slowly extricate themselves from the superstitions and ignorance that had darkened life for more than half a millennium. Nothing is more needed to overcome the modernist's snobbishness.”

"On Classic Literature" from Ideas and Opinions – Crown Publishing (1954)-Albert Einstein (page 64) originally published in the Jungkaufmann, a monthly publication of the “Schweizerischer Kaufmaennischer Verein, Jugendbund" (Feb, 29, 1952)(Thanks Phil)

Some ideas are being past around that have got me thinking. Media had always been a concern to me, because of what one could assume without taking a clear stand on what is proposed or presented.

Statistical valuations on the trends of reading habits amongst countries and their population. Internet accessibility and information overload.

The question to my mind has to do with how we are numbing ourselves by adopting a unresponsiveness to information and acceptance as a value toward truth. If one did not have this introspection how is it that one could endeavour to realize the state in which they themself have been placed. It requires "no thinking and acquiescences" to powers beyond us. We are then in essence, sleeping?

To Remember: Eskesthai

Trinity College Library, Dublin. (Photo: Candida Höfer.)

It is sometimes with reverence that we can walk through the old buildings whose architecture breathes. We are transported somehow. All that knowledge, and here it resides. As written word read, can resonate deeply, so too an affinity with places can bring some deeper connection not really understood.

So you go into the library with a purpose in mind. You are looking for something in particular. All these books. It's as if, that what ever you hold in mind becomes the link between what awaits to be remembered, waits, until it was asked.

So you are setting the stage then and you may not have realized it.

Quote from Scienceblogs,"Shifting Literature by Jennifer L. Jacquet?

Ursula Le Guin

In its silence, a book is a challenge: it can't lull you with surging music or deafen you with screeching laugh tracks or fire gunshots in your living room; you have to listen to it in your head. A book won't move your eyes for you the way images on a screen do. It won't move your mind unless you give it your mind, or your heart unless you put your heart in it. It won't do the work for you. To read a story well is to follow it, to act it, to feel it, to become it--everything short of writing it, in fact. Reading is not "interactive" with a set of rules or options, as games are; reading is actual collaboration with the writer's mind. No wonder not everybody is up to it.

So you are most likely setting the stage yourself whether you like to think so or not. Sometimes books will come into view that might never had, had you not gone for one in particular.

The Value of the Dollar

Ingenuity

The term ingenuity or applied ideas is used in the analysis of Thomas Homer-Dixon, building on that of Paul Romer, to refer to what is usually called instructional capital. Ingenuity is often inherent in creative individuals, and thus is considered hard to separate from individual capital. It is not clear if Dixon or Romer considered it impossible to do so, or if they were simply not familiar with the prior analysis of "applied ideas", "intellectual capital", "talent", or "innovation" where instructional and individual contributions have been carefully separated, by economic theorists.

I thought this link to Backreaction important.

Source Global Insight

See: World Gold Council

In regards to historical context of gold in relation to the American Dollar. What is it we see today in terms of Gold's value? An insecurity possibly on what was once a strong American Dollar, is now being undercut.

Addison Wiggin writes,

The power and influence of the United States in 1971 should not be ignored. It was the decision to go off the gold standard that, in effect, destroyed the orderly economic policies that had been possible through Bretton Woods. Introduction to the Demise of the Dollar ( John Wiley& Sons, 2005)

If effective changes were to be hidden within the society 's evolution why did it's citizens not know what was befalling them? Political deceptions practised? Was Nixon declaring bankruptcy?

Bretton_Woods_system

Free trade relied on the free convertibility of currencies. Negotiators at the Bretton Woods conference, fresh from what they perceived as a disastrous experience with floating rates in the 1930s, concluded that major monetary fluctuations could stall the free flow of trade.

The liberal economic system required an accepted vehicle for investment, trade, and payments. Unlike national economies, however, the international economy lacks a central government that can issue currency and manage its use. In the past this problem had been solved through the gold standard, but the architects of Bretton Woods did not consider this option feasible for the postwar political economy. Instead, they set up a system of fixed exchange rates managed by a series of newly created international institutions using the U.S. dollar (which was a gold standard currency for central banks) as a reserve currency.

Satisfying the Immediate Needs

So given information about the circumstances in society and the requirement of dealing with the sustainability of life, calculations had to be made that allow people those moments of creativity. So given the service industry and making free the ability to play, insightful moments produced a culture that was allowed these intimate moments, while it was necessary to make sure life dealt with the needs of sustainability.

So increase demands on the culture to apply themselves, and reducing the amount of money available, reinforces the dependency on self to make sure that life is taken care of. What adverse reaction does this place on those moments of creativity?

Artistic expansionism from Scientific valuation

Immediately what came to mind is the avenues of artist research into the methods of perspective and dimensional interpretation of form. While being given the "limits of knowledge in terms of geometric proportions" may be evident when an artist applies himself to what is understood in those limits?

Art Mirrors Physics Mirrors Art, by Stephen G. Brush

Arthur Miller addresses an important question: What was the connection, if any, between the simultaneous appearance of modern physics and modern art at the beginning of the 20th century? He has chosen to answer it by investigating in parallel biographies the pioneering works of the leaders of the two fields, Albert Einstein and Pablo Picasso. His brilliant book, Einstein, Picasso, offers the best explanation I have seen for the apparently independent discoveries of cubism and relativity as parts of a larger cultural transformation. He sees both as being focused on the nature of space and on the relation between perception and reality.

The suggestion that some connection exists between cubism and relativity, both of which appeared around 1905, is not new. But it has been made mostly by art critics who saw it as a simple causal connection: Einstein's theory influenced Picasso's painting. This idea failed for lack of plausible evidence. Miller sees the connection as being less direct: both Einstein and Picasso were influenced by the same European culture, in which speculations about four-dimensional geometry and practical problems of synchronizing clocks were widely discussed.

The French mathematician Henri Poincaré provided inspiration for both Einstein and Picasso. Einstein read Poincaré's Science and Hypothesis (French edition 1902, German translation 1904) and discussed it with his friends in Bern. He might also have read Poincaré's 1898 article on the measurement of time, in which the synchronization of clocks was discussed--a topic of professional interest to Einstein as a patent examiner. Picasso learned about Science and Hypothesis indirectly through Maurice Princet, an insurance actuary who explained the new geometry to Picasso and his friends in Paris. At that time there was considerable popular fascination with the idea of a fourth spatial dimension, thought by some to be the home of spirits, conceived by others as an "astral plane" where one can see all sides of an object at once. The British novelist H. G. Wells caused a sensation with his book The Time Machine (1895, French translation in a popular magazine 1898-99), where the fourth dimension was time, not space.

So given some insight in to artist rendition what value, when we find such moments conducive to sitting at a stream, and it;s ability to let the mind wonder free with that creative flow? You had to know yourself, and understand what was inspirational.



Penrose's Influence on Escher
During the later half of the 1950’s, Maurits Cornelius Escher received a letter from Lionel and Roger Penrose. This letter consisted of a report by the father and son team that focused on impossible figures. By this time, Escher had begun exploring impossible worlds. He had recently produced the lithograph Belvedere based on the “rib-cube,” an impossible cuboid named by Escher (Teuber 161). However, the letter by the Penroses, which would later appear in the British Journal of Psychology, enlightened Escher to two new impossible objects; the Penrose triangle and the Penrose stairs. With these figures, Escher went on to create further impossible worlds that break the laws of three-dimensional space, mystify one’s mind, and give a window to the artist heart.

To do with Less

So it comes full circle then that demands placed on people given the change i society, asks that we look to what we really need in life to support not only one's family, but the ability to work responsibly within in the confines of the dollars we work for. What is it's meaning then?

If we see the direction Gold is taking, can we then not surmise the valuation of monetary systems need to undergo a correction? Given that circumstance, what value do you place in Pensions knowing it is part of a unfunded liability that could disappear in a heart beat?

So immediately the baby boomers need to some calculations as well as set the pace for reforms. This will transfer down with the framework of society through that adjustment become what is acceptable once dependency on a manufacturing based is realized again. New technologies, replacing worn out old ones.

What about oil and gas, electricity as energy dependencies?

This presents the opportunity to apply the skills we need to undergo change and develop societal valuations on it's commodities.

Tabula rasa (Latin: scraped tablet or clean slate) refers to the epistemological thesis that individual human beings are born with no innate or built-in mental content, in a word, "blank", and that their entire resource of knowledge is built up gradually from their experiences and sensory perceptions of the outside world. See Tabula rasa: The Glass Room

Theoretical Excellence

Although Aristotle in general had a more empirical and experimental attitude than Plato, modern science did not come into its own until Plato's Pythagorean confidence in the mathematical nature of the world returned with Kepler, Galileo, and Newton. For instance, Aristotle, relying on a theory of opposites that is now only of historical interest, rejected Plato's attempt to match the Platonic Solids with the elements -- while Plato's expectations are realized in mineralogy and crystallography, where the Platonic Solids occur naturally.Plato and Aristotle, Up and Down-Kelley L. Ross, Ph.D.

This is the first introduction then that is very important to me about what is perceived as a mathematical framework. So it is not such an effort to think about our world and think hmmmm.... a mathematical abstract of our reality is there to be discovered. I first noticed this attribute in Pascal's triangle.

Nineteenth Century Geometry by Roberto Torretti

The sudden shrinking of Euclidean geometry to a subspecies of the vast family of mathematical theories of space shattered some illusions and prompted important changes in our the philosophical conception of human knowledge. Thus, for instance, after these nineteenth-century developments, philosophers who dream of a completely certain knowledge of right and wrong secured by logical inference from self-evident principles can no longer propose Euclidean geometry as an instance in which a similar goal has proved attainable. The present article reviews the aspects of nineteenth century geometry that are of major interest for philosophy and hints in passing, at their philosophical significance.

While I looked further into the world of Pythagorean developments I wondered how such an abstract could have ever lead to the world of non-euclidean geometries. There is this progression of the geometries that needed to be understood. It included so many people that we only now acknowledge the greatest names but it is in the exploration of "theoretical excellence" that we gain access to the spirituality's of the mathematical world.

"I’m a Platonist — a follower of Plato — who believes that one didn’t invent these sorts of things, that one discovers them. In a sense, all these mathematical facts are right there waiting to be discovered."Donald (H. S. M.) Coxeter

While some would wonder what value this exploration into such mathematical abstracts, how could we describe for ourselves the ways things would appear at such levels microscopically reduced, has an elemental quality to it? Yes, I have gone to one extreme, and understand, it included so many different mathematics, how could we ever understand this effort and assign it's rightful place in history? Theoretics then, is this effort?

How Strange the elements of our world?

The crystalline state is the simplest known example of a quantum , a stable state of matter whose generic low-energy properties are determined by a higher organizing principle and nothing else. Robert Laughlin

This illustration depicts eight of the allotropes (different molecular configurations) that pure carbon can take:

a) Diamond
b) Graphite
c) Lonsdaleite
d) Buckminsterfullerene (C60)
e) C540
f) C70
g) Amorphous carbon
h) single-walled carbon nanotube

Review of experiments

Graphite exhibits elastic behaviour and even improves its mechanical strength up to the temperature of about 2500 K. Measured changes in ultrasonic velocity in graphite after high temperature creep shows marked plasticity at temperatures above 2200 K [16]. From the standpoint of thermodynamics, melting is a phase transition of the first kind, with an abrupt enthalpy change constituting the heat of melting. Therefore, any experimental proof of melting is associated with direct recording of the temperature dependence of enthalpy in the neighbourhood of a melting point. Pulsed heating of carbon materials was studied experimentally by transient electrical resistance and arc discharge techniques, in millisecond and microsecond time regime (see, e.g., [17, 18]), and by pulsed laser heating, in microsecond, nanosecond and picosecond time regime (see, e.g., [11, 19, 20]). Both kind of experiments recorded significant changes in the material properties (density, electrical and thermal conductivity, reflectivity, etc. ) within the range 4000-5000 K, interpreted as a phase change to a liquid state. The results of graphite irradiation by lasers suggest [11] that there is at least a small range of temperatures for which liquid carbon can exist at pressure as low as 0.01 GPa. The phase boundaries between graphite and liquid were investigated experimentally and defined fairly well.

Inside Out

3.1 As Cytowic notes, Plato and Socrates viewed emotion and reason as in a kind of struggle, one in which it was vitally important for reason to win out. Aristotle took a more moderate view, that both emotion and reason are integral parts of a complex human soul--a theory proposed by Aristotle in explicit opposition to Platonism (De Anima 414a 19ff). Cytowic appears to endorse the Platonic line, with the notable difference that he would apparently rather have emotion win out.

I am trying to "create a image" that will use the one above. It is important that the select quoted comment below is understood. This can't be done without some reference.

So while the exercise may be going on "inside" things are happening on the outside. Scientists have never been completely honest with themselves, while some may concern themselves with whose name said what?

I use Plato as a namesake obviously, because of what I saw of some of our influential minds speaking, all the while making inferences to Plato. When ever you read something that resonates with you, it is of value because it correlates to something that you already know. This is what I tried to get across in the previous post, about what is "self evident." Little do some people recognize that while I may have inferred the point of some philosophical foundations, it is not without recognizing that the "qualitative phrases" have to be reduced as well to a logic. To reason.

How do you do that? Well I'll tell you what I found and then you can think whether I understood reason in it's proper format. Whether I understood the "shadows of Plato" to mean something other then what could have been interpreted as being wrong. What is that analogy of the Cave really mean?

Our attempt to justify our beliefs logically by giving reasons results in the "regress of reasons." Since any reason can be further challenged, the regress of reasons threatens to be an infinite regress. However, since this is impossible, there must be reasons for which there do not need to be further reasons: reasons which do not need to be proven. By definition, these are "first principles." The "Problem of First Principles" arises when we ask Why such reasons would not need to be proven. Aristotle's answer was that first principles do not need to be proven because they are self-evident, i.e. they are known to be true simply by understanding them.

Yes I did not enter the halls of higher learning in the traditional ways. You can converse for many years, does not mean you become devoid of the lessons that spoken amongst the commentors. How is it you can think that while listening to scientists you cannot uncover the the processes they use? If I had given thirty years to study, what exactly had I studied? I am a doctor of nothing.:)

This is a torus (like a doughnut) on which several circles are located. Unlike on a Euclidean plane, on this surface it is impossible to determine which circle is inside of which, since if you go from the black circle to the blue, to the red, and to the grey, you can continuously come back to the initial black, and likewise if you go from the black to the grey, to the red, and to the blue, you can also come back to the black.

My quote at Backreaction on this and that, reveals not only part of the understanding gained through this "infinite regress," but also the understanding we have with the world around us. Some would be better served to see the image of the Klein bottle, but I wanted to show what is going on in a "abstract way" to what is happening inside of us, and at the same time, what is happening outside.



I had used the brain and head as a place of our conscious awareness within context of our environment, our bodies. The topological explanations of the numbers above, and used them in the next paragraph. There will be confusion with the colour lines, please disregard that.

While I talked of the emotive and mental realities. I included the spiritual development in the end. The way this interaction takes place, is sometimes just as the mental function(yellow). Other times, it is the emotive realization of the experience. It is coloured by our emotion(red).

While we interact with our environment, there is this turning inside out, continuously. Sometimes we may say that "1" is the emotive realization, while the number 2 is seen as a mental extension of the situation. While the areas overlap each other, an outward progression may mean that the spiritual progress is numbered 4, while the interaction of the emotive, mental and spiritual progression may be number 3. Ultimately the spiritual progression is 4 (Violet). All these colours can mix and are significant in themself. They reveal something about our very constitution.

While some may wonder how could any conceptualization ever integrate the "Synesthesia views" of the world when it sees itself presented with such a comparison? The journey of course leads to the "Colour of Gravity." Discard your body, and one will wonder about the "clear light." What it means, in the "perceptive state of existence." If one is prepared, then one shall not have "to much time on their hands" getting lost in the fog.

Plato and Aristotle, Up and Down by Kelley L. Ross, Ph.D.

Rafael has Plato pointing up and Aristotle gesturing down to indicate the difference in their metaphysics. For Plato, true existence is in the World of Forms, in relation to which this world (of Becoming) is a kind of shadow or image of the higher reality. Aristotle, on the other hand, regards individual objects in this world as "primary substance" and dismisses Plato's Forms -- except for God as a pure actuality, without matter.

However, when it comes to ethics and politics, the gestures should be reversed. Plato, like Socrates, believed that to do the good without error, one must know what the good is. Thus, we get the dramatic moment in the Republic where Plato says that philosophers, who have escaped from the Cave and come to understand the higher reality, must be forced to return to this world and rule, so that their wisdom can benefit the state. Aristotle, on the other hand, says that the "good" is simply the goal of various particular activities, without one meaning in Plato's sense. The particular activities of most human affairs involve phronésis, "practical wisdom." This is not sophía, true wisdom, for Aristotle, which involves the theoretical knowledge of the highest things, i.e. the gods, the heavens, and God.

Thus, for philosophy, Aristotle should point up and would represent a contemplative attitude that was certainly more congenial to religious practices in the Middle Ages. By the same token, Aristotle's contribution to what we now think of as science was hampered by his lack of interest in mathematics. Although Aristotle in general had a more empirical and experimental attitude than Plato, modern science did not come into its own until Plato's Pythagorean confidence in the mathematical nature of the world returned with Kepler, Galileo, and Newton. For instance, Aristotle, relying on a theory of opposites that is now only of historical interest, rejected Plato's attempt to match the Platonic Solids with the elements -- while Plato's expectations are realized in mineralogy and crystallography, where the Platonic Solids occur naturally.

Therefore, caution is in order when comparing the meaning of the metaphysics of Plato and Aristotle with its significance for their attitudes towards ethics, politics, and science. Indeed, if the opposite of wisdom is, not ignorance, but folly, then Socrates and Plato certainly started off with the better insight.

It is good that you go to the top of the page of the linked quotes of Kelley L. Ross. You must know that I developed this site without really understanding the extent Mr. Ross had taken this issue. There is much that is familiar, and with him, an opposing view too.

See:

Induction and Deduction
Intuitively Balanced: Induction and Deduction