Showing posts with label Library. Show all posts
Showing posts with label Library. Show all posts

Sunday, June 14, 2009

Free Access to the Universal Library?


The World Digital Library will make available on the Internet, free of charge and in multilingual format, significant primary materials from cultures around the world, including manuscripts, maps, rare books, musical scores, recordings, films, prints, photographs, archi­tectural drawings, and other significant cultural materials. The objectives of the World Digital Library are to promote international and inter-cultural understanding and awareness, provide resources to educators, expand non-English and non-Western content on the Internet, and to contribute to scholarly research.
See: World Digital Library. Project information here.

I think it's more wishful thinking on my part that people are able to gain access to the internet freely, and be allowed access to this Library.

UNESCO, Library of Congress and partners launch World Digital Library

The WDL was developed by a team at the Library of Congress. Technical assistance was provided by the Bibliotheca Alexandrina of Alexandria, Egypt. Institutions contributing content and expertise to the WDL include national libraries and cultural and educational institutions in Brazil, Egypt, China, France, Iraq, Israel, Japan, Mali, Mexico, Morocco, the Netherlands, Qatar, the Russian Federation, Saudi Arabia, Serbia, Slovakia, Sweden, Uganda, the United Kingdom, and the United States.

Examples of treasures that will be featured on the WDL include oracle bones and steles contributed by the National Library of China; Arabic scientific manuscripts from the National Library and Archives of Egypt; early photographs of Latin America from the National Library of Brazil; the Hyakumanto darani, a publication from the year 764 from the National Diet Library of Japan; the famous 13th century “Devil’s Bible” from the National Library of Sweden; and works of Arabic, Persian, and Turkish calligraphy from the collections of the Library of Congress.

One of UNESCO’s main mandates is to promote the free flow of all forms of knowledge in education, science, culture and communication. The Organization therefore supports initiatives to improve and increase content on the Internet. To this end, it collaborates with a range of partners on the creation of digital and other repositories.



Video

While PIRSA has been most kind in allowing archive demonstrations of Seminars to which I have been greatly appreciative. As a general public enthusiast for Science and where it's going to date, it was important that I also see the development to date in relation to those closely associated with You Tube EDU programming that has been established.



See:Youtube EDU Also, see parameters changes with regard to adjusting Youtube Screening.

Thanks to Open Reflections for the wonderful information that supplied resource info.

Sunday, November 16, 2008

The Library



AS some of you know, earlier, I made reference to a new blogging place that I was working on that I may be moving too. The idea here is that the current blogging place called, "Dialogos of Eide" only reflects the work to materializing ideas that I have had about "information and the back ground" that it supplies for a philosophy that was developing from very "ancient ideas" in regard to not only to Plato, but of the thoughts about the Pythagoreans that has stayed with me throughout as well.

How unscientific it may seem that I have taken a long journey through many science blogging sites to learn of what makes a scientist, to see the behaviour throughout that industry, to have it reflect more the general population, then to say that it sits alone, as a 5% representative of what most do not look at or even concern themself from a general societal point of view.

It is well known the procedural methods adopted to say that herein then, I move forward with the developmental artistic valuation I have assign this new endeavour to illustrate what some may say is subjective in regard to only what scientists can offer in an essay, to say that Einstein's thoughts actually carried some weight with me.

Monday, October 13, 2008

Update on Home



The home is accumulative attempt to incorporate some of the ideas of "less dependency" on natural gas and safeguards when we loose power. Over the years it has always been the effort to see if we could not free ourselves of the cost of shelter and home, that while becoming free at different times does incur cost now. We will focus on quickly to make sure we can live being close to retirement.

This place I have dubbed the Library. I am in the process of finishing it inside. It will be the place for all my books paintings and computer equipment for the work that I do now.

This little building is approximately 12 feet by 12. It was the first building on this property before anything else to accommodate power telephone satellite and to be a quick hook-up for our trailer we lived in for seven months.



It has always been the idea that it would become my place for the writing that I do. Also being evicted from the grand children's room, to make way for more things for them, my misses has order me out.:) Naw, it was time, that coming to an end of the work to be done, I can finally find a space that is conducive to my aspirations for further writing.

Much will come from here in the future, under a new Blog I am thinking about.

Tuesday, September 09, 2008

New Technological Freedoms in the Libraries.

Commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred.Ralph Waldo Emerson


Trinity College Library, Dublin. (Photo: Candida Höfer.) See:In today's Media, Has the Soul taken a Hiatus

Don't worry Mr. Chimpanzee, I wasn't invited either to Science's World View.:) Identifying niche markets? Oh, google will love you?:) I have nothing against Google either, even when I was not invited there too. I do like to play with the technologies to provide a service when using this medium. A creative outlet for sure when one gets to know different aspects of those same services.

I made a comment here that one might like to consider when we come to think of the future of our libraries and how they will serve the populations of the future.

At 10:39 AM, September 09, 2008:
Still no answer on attaching to libraries severs through the laptop(wifi)? I know there are hot zones that people use, I just wanted to know what people thought about attaching themselves to the "freedom of knowledge and speed" through such a outlet.


I contend with all sorts of difficulties in terms of the money I pay and what I actually get for service when I open the door to the internet(time usage and speed of large transfers of information) how to gather information, and yet, there are many books about all sorts of subjects that I can go freely and get, to accomplish certain tasks that are attempted in life.

I am not discriminated upon, given my distant locations from the libraries of Universities, when knowledge is accessible to the public, and what profit does the library seek, but to continue to provide for the service of those same populations, while that book and resource privileges are free? Only as a student then?

The Nefarious Organization that will Tumble Science?

Will it be to produce a blackhole in the LHC? Most certainly not. To gather information about the sciences involved, most certainly so, and to point out any discrepancies that are becoming known. Most certainly, as well.

This isn't to create illusive dominions of information, but to get to the essence of the information, and to meet "new walls being put up." These will only serve to bring down any hopes of the future of our societies, and the information they would like to gain assess too. An equality that must be inherent, pertains to all it's peoples, and the dissolution of the institutions that would profit from the likes of those with less then others.

So a poor man with a laptop. How strange? Yes I see this point and know that there is a service that is provided that allows those with a library card, punch time on this computer internet access. So why should this service not be open to those with laptops as they sit at the library desks, and take in the peacefulness of these halls of higher learning? Does a book discriminate between it' holders?

Wednesday, April 16, 2008

There Be Dragons?

Map of North America from 1566 showing both Terra In Cognita and Mare In Cognito.

Terra incognita (with "incognita" stressed on the second syllable) is the Latin term for "unknown land", used in cartography for regions that have not been mapped or documented. The equivalent on French maps would be terres inconnues (plural form), and some English maps may show Parts Unknown.

Similarly, uncharted or unknown seas would be labeled Mare incognitum, Latin for "unknown sea".

An urban legend claims that cartographers labelled such regions with "Here be dragons". Although cartographers did claim that fantastic beasts (including large serpents) existed in remote corners of the world and depicted such as decoration on their maps, only one known surviving map, the Lenox Globe, in the collection of the New York Public Library [1], actually says "Here be dragons" (using the Latin "hic sunt dracones"). [2] Terra incognita may also refer to the imaginary continent Terra Australis.

During the 19th century terra incognita disappeared from maps, since both the coastlines and the inner parts of the continents had been fully explored.

The phrase is now also used metaphorically by various researchers to describe any unexplored subject or field of research.


I added the "T" for a affirmative statement of the There Be Dragons as a question at hand?

"Here be dragons" is a phrase used by cartographers to denote dangerous or unexplored territories, in imitation of the infrequent medieval practice of putting sea serpents and other mythological creatures in blank areas of maps.

The earliest known use of this phrase was in the Latin form "HC SVNT DRACONES" (i.e. hic sunt dracones) on the Lenox Globe[1] (ca. 1503-07). The term appeared on the east coast of Asia. Earlier maps contain a variety of references to mythical and real creatures, but the Lenox Globe is the earliest one to bear this phrase.


So you got to know that with a statement like, What are the Odds, we might have a truly based reasoning that underscores the importance of presenting the work toward the answer for every statement that causes uncertainty? Not assigning Dragons to unknown territories in terms of new information.

I just want to point out something that has crossed my mind in terms of our past. That in the ole European identification processes names were given to people by the places they had inhibited.

IN the "Bloggery world" such titles it seems ring true, as we say the name of the person and the the title of the blog respectively? How ancient this idea then to bring such a idea to mind here and the histories to the tongue. Try saying this once, twice and as many times as you like, let it roll off your tongue....."Bee and Stefan of Backreaction," or "Clifford of Asymptotia." Yes, it has a ring to it doesn't it:)

Okay, so where am I going with this?

The End of the World Scenarios?

In a paper published in 2000 with the title “Might a Laboratory Experiment Destroy Planet Earth?” Francesco Calogero, a nuclear physicist at the University of Rome and co-winner of the 1995 Nobel Peace Prize for his work with the Pugwash conferences on arms control, deplored a tendency among his colleagues to promulgate a “leave it to the experts” attitude.

“Many, indeed most, of them,” he wrote, “seem to me to be more concerned with the public relations impact of what they, or others, say and write, than in making sure that the facts are presented with complete scientific objectivity.”
Gauging a Collider’s Odds of Creating a Black Hole

What is in the fate of hands who will determine how secretive this world will become Dorigo. That while they advocate their positions on what is shared by our scientists, what can now be brought to bear on the "false thoughts and illusions" that new stories are forever created, while the true sources of knowledge are being clouded?

Do we know better?


Observing a Scientist in Action


Even I can be harsh in my criticisms, and it is my family trait, that when you come from a very large family you tend to care for those less advantaged then others. It's just part of the psychology that we bring to bear, as if a mother taking care of their young, could turn into teachers, "who take are of their students."

In response too "So What Are the Odds?" by Clifford of Asymptotia:)


The Angel and the Demons are here and not here.:) Okay, just a teaspoon of the anti-matter then. No molasses, or anything more profound then?

From "stringevangelism" to "Frank common sense," you've gone to great lengths? But this time, you may have gone to far with these Draconian measures. :)

What next!

The mystic in science is always the infancy of something much more profound? So now being so much more analytical? So easy to denounce our pre-understanding of the larger possibilities, and pass it off to the experts. Then we have all our answers set in stone. Yes!

It is always safer to scoff at what we now determined as safe, but then, who of us hasn't realized that with more knowledge we understood something more? With the reports I had read to update I realized there were a lot of scientists who just did not know what was being talked about, while at Cern, they were quick to dispel what proposals were set forth with the uncertainties. These were respectable attempts at informing the public. There were reports on strangelets that were answered and these were taken seriously.

Least we forget how unsettling the "God particle was" while the Fly's eye was in it's infancy? You see, this is the way of it, and this is the way that those who condemn, light the fires of opposition to what should or should not be revealed to the public.

It is our nature to call this thing a Geon possibly? It's clue to our saying goodbye to men who dream up the nature of things. Should we forget how those who denounced the avenues of string theory were quick to spell out where the genus figures left off, are now much further then some of our good scientists previously understood?

Storms in teacup I, II III, etc.... for sure.:) You were much nicer to the child on the bus.


How wise and prudent our words when there are young ears around to hear,and I have often be scolded by my wife for forgetting about the children. The circumstance in which I am working. So it is not hard to see the reverberations of my not being careful in what I've seen of the children of late whose language has become the reiteration of the circumstance in which they are raised.

So can I say that the young in mind are adults whose ears are listening as well, in the matters of their age, are the students of the process and are listening as well?

Harry Campbell Source from article above.

Beware of the symbolism then used by Dennis Overbye to further this "scoffing at of the ridiculous." These too have a lasting impression. Least we destroy the characters of our heros? See Sir Isaac Newton again for comparisons of what ill fate would be assigned to the ones who reached for the light ,and saw all it's possibilities?

The Devil is In the Details?

So yes there are the creative writers who embellish the situation that help create this hysteria of the uncertainty. Who also bring forth such lovely stories of the fictional that we can somehow relate these events in our time as above?



  • Angels and Demons






  • The Devil, is in the details of a Mirror World?


    While the "true cast" is here? :)

    Mirror world or Alice in Wonderland, we have a unique way of adding the incredibility to the credible?

    ***

    UPDATE:
    See: Backreaction: Terra Incognita

    Sunday, March 02, 2008

    The Old One

    This is what Einstein called God.

    A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms—it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man.
    Einstein, Albert (1949). The World as I See It. Philosophical Library. ISBN 0806527900.

    See:DiscoverMagazine.com

    I found the magazine articles very interesting. I am sure those who are interested in Einstein's legacy will be equally interested as well.

    Revealing the Mysterious

    This picture while reading the magazine article, was taken from discovery magazine. It saids, "Playing along in 1931 Einstein and his wife Elsa posed at the Grand Canyon reservation with a Hopi group."

    To me the native group looks like Navajo. So I am wondering about this.

    I have to move on here, that beside this point, the history of people is a strange thing when we can walk through the villages, now ruins, and get a sense and flavour of the people that were actually living there.

    Wednesday, February 27, 2008

    ABOUT THE ENCYCLOPEDIA OF LIFE

    The Encyclopedia of Life is a collaborative scientific effort led by the Field Museum of Natural History, Harvard University, Marine Biological Laboratory, Missouri Botanical Garden, Smithsonian Institution, and Biodiversity Heritage Library, a consortium including the core institutions and also the American Museum of Natural History (New York), Natural History Museum (London), New York Botanical Garden, and Royal Botanic Gardens (Kew). Ultimately, the Encyclopedia of Life will provide an online database for all 1.8 million species now known to live on Earth. When completed, http://www.eol.org will serve as a global biodiversity tool, providing scientists, policymakers, students, and citizens information they need to discover and protect the planet and encourage learning and conservation.

    Friday, February 15, 2008

    In today's Media, Has the Soul taken a Hiatus

    “Somebody who only reads newspapers and at best books of contemporary authors looks to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else. And what a person thinks on his own without being stimulated by the thoughts and experiences of other people is even in the best case rather paltry and monotonous. There are only a few enlightened people with a lucid mind and style and with good taste within a century. What has been preserved of their work belongs among the most precious possessions of mankind. We owe it to a few writers of antiquity (Plato, Aristotle, etc.) that the people in the Middle Ages could slowly extricate themselves from the superstitions and ignorance that had darkened life for more than half a millennium. Nothing is more needed to overcome the modernist's snobbishness.”


    "On Classic Literature" from Ideas and Opinions – Crown Publishing (1954)-Albert Einstein (page 64) originally published in the Jungkaufmann, a monthly publication of the “Schweizerischer Kaufmaennischer Verein, Jugendbund" (Feb, 29, 1952)(Thanks Phil)

    Some ideas are being past around that have got me thinking. Media had always been a concern to me, because of what one could assume without taking a clear stand on what is proposed or presented.

    Statistical valuations on the trends of reading habits amongst countries and their population. Internet accessibility and information overload.

    The question to my mind has to do with how we are numbing ourselves by adopting a unresponsiveness to information and acceptance as a value toward truth. If one did not have this introspection how is it that one could endeavour to realize the state in which they themself have been placed. It requires "no thinking and acquiescences" to powers beyond us. We are then in essence, sleeping?

    To Remember: Eskesthai

    Trinity College Library, Dublin. (Photo: Candida Höfer.)

    It is sometimes with reverence that we can walk through the old buildings whose architecture breathes. We are transported somehow. All that knowledge, and here it resides. As written word read, can resonate deeply, so too an affinity with places can bring some deeper connection not really understood.

    So you go into the library with a purpose in mind. You are looking for something in particular. All these books. It's as if, that what ever you hold in mind becomes the link between what awaits to be remembered, waits, until it was asked.

    So you are setting the stage then and you may not have realized it.

    Quote from Scienceblogs,"Shifting Literature by Jennifer L. Jacquet?

    Ursula Le Guin

    In its silence, a book is a challenge: it can't lull you with surging music or deafen you with screeching laugh tracks or fire gunshots in your living room; you have to listen to it in your head. A book won't move your eyes for you the way images on a screen do. It won't move your mind unless you give it your mind, or your heart unless you put your heart in it. It won't do the work for you. To read a story well is to follow it, to act it, to feel it, to become it--everything short of writing it, in fact. Reading is not "interactive" with a set of rules or options, as games are; reading is actual collaboration with the writer's mind. No wonder not everybody is up to it.


    So you are most likely setting the stage yourself whether you like to think so or not. Sometimes books will come into view that might never had, had you not gone for one in particular.

    Wednesday, January 09, 2008

    Free for all: Dream Come True

    As a lay person involved and very interested in the research that in going on in science, anything that speaks to the "openness of science" which will allow me to get information that is not third hand, is a wonderful thing for me.

    Even among supportive publishers, there is a fear that the transition to open access could be rough, and might even put them out of business.


    Yes indeed, it could change the landscape on magazines, or, it could involve a greater research department to science editing, that will bring a science editors work to a level the public can understand. This is a wonderful aspect of the openness of the internet that I have been after and have sought for a long time.

    I have followed blogs who have held this virtue for the publics benefit in helping the public with this responsibility of awareness.

    Illustration by Sandbox Studio

    Forget about paying for journal subscriptions. If a new proposal takes hold, particle physics journals would get their funding from labs, libraries, and agencies that sponsor research, and readers could peruse them for free.


    Sponsoring Consortium for Open Access Publishing in Particle Physics(SCOAP3)

    The Open Access (OA) tenets of granting unrestricted access to the results of publicly-funded research are in contrast with current models of scientific publishing, where access is restricted to journal customers. At the same time, subscription costs increase and add considerable strain on libraries, forced to cancel an increasing number of journals subscriptions. This situation is particularly acute in fields like High-Energy Physics (HEP), where pre-prints describing scientific results are timely available online. There is a growing concern within the academic community that the future of high-quality journals, and the peer-review system they administer, is at risk.

    To address this situation for HEP and, as an experiment, Science at large, a new model for OA publishing has emerged: SCOAP3 (Sponsoring Consortium for Open Access Publishing in Particle Physics). In this model, HEP funding agencies and libraries, which today purchase journal subscriptions to implicitly support the peer-review service, federate to explicitly cover its cost, while publishers make the electronic versions of their journals free to read. Authors are not directly charged to publish their articles OA.

    SCOAP3 will, for the first time, link quality and price, stimulating competition and enabling considerable medium- and long-term savings. Today, most publishers quote a price in the range of 1’000–2’000 Euros per published article. On this basis, we estimate that the annual budget for the transition of HEP publishing to OA would amount to a maximum of 10 Million Euros/year, sensibly lower than the estimated global expenditure in subscription to HEP journals.

    Each SCOAP3 partner will finance its contribution by canceling journal subscriptions. Each country will contribute according to its share of HEP publishing. The transition to OA will be facilitated by the fact that the large majority of HEP articles are published in just six peer-reviewed journals. Of course, the SCOAP3 model is open to any, present or future, high-quality HEP journal, aiming for a dynamic market with healthy competition and a broader choice.

    HEP funding agencies and libraries are currently signing Expressions of Interest for the financial backing of the consortium. A tendering procedure will then take place. Provided that SCOAP3 funding partners are ready to engage in long-term commitments, many publishers are expected to be ready to enter into negotiations.

    The example of SCOAP3 could be rapidly followed by other fields, directly related to HEP, such as nuclear physics or astro-particle physics, or similarly compact and organized with a reasonable number of journals.

    Friday, April 13, 2007

    Housebuilding



    It all start off as "a dream" or "an idea." Where do these come from? Dialogos of Eide


    This is the house similar to what we will be constructing, with some modifications of course.

    Most know of my time helping my son last year constructing his home. The journey of pictures that I have here within this bloggery. It has also some "dimensional aspect" in it's development, so I thought this might help those who are working Euclidean coordinates, may help to seal this process in some way, by being introduced to house construction.

    This is the home that my wife and I had built in 1998. It was built on ten acres of land with a wide sweeping view of the mountains in the background. Although not seen here, you may have seen some of my rainbow pictures that I had put up over the years to help with the scenery we had.

    Well the time has come for my wife and I to be entering into the venture ourselves. You will notice that the model we choose above is one floor. We thought this suitable for the coming years as when we move into retirement.

    Here is a picture of my daughter-in-law and son's house in the winter of this last year. He still has some work to do, but as per our agreement, I help him, he is helping me.

    I think I am getting the better of the deal, as he has taken the time to write me a 17 page step procedure with which I must follow. I thought this will become part of the journey for my wife and myself, so that everyone may see the process unfolding and maybe learn something about home construction. The plans of course change from country to country, while this plan is unfolding in Canada.

    We purchased a 2 acre parcel of land with which to build the new home up top. I went into the bush with the camera and with about 2 feet of snow. It was not to easy to get around, so as time progresses,and as I put in the roadway and cleared site, you will get a better idea of what it looks like.



    We had to contend with where we will live. We wanted the freedom and space to be close to where we will be building, so we bought a 19' foot travel trailer and will be putting it on the acreage while we build our new home. We thought of "renting" and our son of course offered for a time to let us live with him. We thought all around with the new baby Maley, we would leave them have their space as well.

    Laying the Foundation

    Articles on Euclid

    See No Royal Road to Geometry?

    I would like people to take note of the image supplied on the website of Euclides.Org, as it is one that I have used showing Plato and Aristotle. The larger picture of course is one done by Raphael and is painted on the wall in the "Signatores room in the Vatican."

    The Room of the Segnatura contains Raphael's most famous frescoes. Besides being the first work executed by the great artist in the Vatican they mark the beginning of the high Renaissance. The room takes its name from the highest court of the Holy See, the "Segnatura Gratiae et Iustitiae", which was presided over by the pontiff and used to meet in this room around the middle of the 16th century. Originally the room was used by Julius II (pontiff from 1503 to 1513) as a library and private office. The iconographic programme of the frescoes, which were painted between 1508 and 1511, is related to this function. See Raphael Rooms

    While one may of talked abut the past, or use a name like Plato of the past does not mean that what is being supplied from that position is not dealing with information for the 21st century. I would like you to think that while speaking about models that what the house is doing in "a psychological sense" is giving you a method by which all that you do in your life will materialize in consciousness and digs deep into the unconscious.

    How often had you seen yourself in dream time, doing something or other, in the living room, kitchen, or anything that deals with the current state of mind, that you of course will see in this house? They are the many rooms of the mind.

    All those who have written histories bring to this point their account of the development of this science. Not long after these men came Euclid, who brought together the Elements, systematizing many of the theorems of Eudoxus, perfecting many of those of Theatetus, and putting in irrefutable demonstrable form propositions that had been rather loosely established by his predecessors. He lived in the time of Ptolemy the First, for Archimedes, who lived after the time of the first Ptolemy, mentions Euclid. It is also reported that Ptolemy once asked Euclid if there was not a shorter road to geometry that through the Elements, and Euclid replied that there was no royal road to geometry. He was therefore later than Plato's group but earlier than Eratosthenes and Archimedes, for these two men were contemporaries, as Eratosthenes somewhere says. Euclid belonged to the persuasion of Plato and was at home in this philosophy; and this is why he thought the goal of the Elements as a whole to be the construction of the so-called Platonic figures. (Proclus, ed. Friedlein, p. 68, tr. Morrow)


    See also Laying the Foundation with Respect While one indeed had to start somewhere I thought I would start here with, "Foundational Perspectives."

    I choose this as an introduction, whilst I will be starting from the ground up. This will include the planning of road way and building site. Since I have this interest about physics and where science is going these days, how could I not incorporate these things into what I am doing currently with my life now? So while I speak about the science end, I am encapsulating "this process" with regard to how I will construct my home.

    Is this possible?

    Well having spoken of the "Euclidean reference" one would have to know how one departs form such a scheme of Euclid, to know that this graduation to Non-Euclidean geometries was somehow related to the "fifth postulate" written by Euclid.

    So of course, we had those who were involved in this development historically, which serve to remind us about where someone like Dali may of been as a visionary, in terms of Time. Or "geometrically inclined" to higher dimensional figures.

    It definitely had it's connotations to "points of view." I mentioned religion, but for the nature of Salvador Dali, and his lifestyle, one would have to wonder where he was going with the Tesserack and his painting of Jesus on the Cross?

    While I do not subscribe to any religion per say, I do subscribe to the finger of Plato pointing up. Have you for one moment you thought to roll your eyes up in your head, and think of what is up their in your mind? Assign our highest values to goodness. Surely you would enlist the "Colour of gravity" in all situations as you choose to live your life? It's there for the choosing.

    Surely, that if you wore a hat on your head, or thought, to think of the roof of your house, you may indeed think of the highest ideals with which you choose to live your life. It's not my job to tell you what that is, that is yours alone.

    You will be involved with aspects of the "universal language" that knows no boundaries, no matter your race, gender, or nationality. Yet, it will be specific to you. It will have "probabilistic outcomes" according to the life you are living regardless.

    The Secret of the Golden Flower

    When ever you walk the pathways in your mind of what ever model, you are laying the road work for that which you will travel through. Why, I may have referred to the title of the "Golden Flower in the Bee story," is a result, that the probabilistic outcome of life calls upon this "chance meeting" to come to what is held in mind. So what's new having the honey of the Bee community?

    Do the Bee dance, and you learnt from others what this model is doing. So you travel. You get the benefits of the honey sometimes in new thoughts? There had to be a point "like the blank slate, glass room, a pen and paper ready" in order for the mind to be receptive to what already exists out there in the "form of ideas." How will these manifest? So indeed, it came from deep inside/outside you?

    I never thought this inductive/deductive method while thinking it topological smooth in it's orientation, was not the exchange going on with our environment. That if you live your life according to your principles, then the principles would become part of your life. That on a level not understood to clearly, the "colour of gravity" was what we could evolve too? What is our own dynamical makeup, to become part of the ideals we had set for ourselves. We set our own ship in life. The boat or vehicle, becomes part of the way we will travel in our dream time. The airplane we ride.

    Monday, January 29, 2007

    Whose who, in the School of Athens

    I was over visiting Clifford's blog called Asymptotia this morning and notice a blog entry called, Heretics of Alexandria. Of course, what first came to mind is the "Library of Alexandria."



    Clifford writes and paraphrases:
    This full length drama, set in Alexandria Egypt, 415 A.D. features the infamous Philosopher Hypatia, who has come into possession of a document that threatens the very basis of the new religion called Christianity; a document that some would do anything to destroy. Hypatia and a powerful Christian Bishop wage a fierce struggle for the soul of a young priest and for a document which tells a very different version of the life — and death — of Jesus. A true story.
    The writing was excellent as was the cast, and Bastian should be extremely proud of himself. (It is a mistake to call it “a true story”, though. It is a story based around historical events, which should absolutely not be confused with being a “true story”. Writers of synopses should not encouarge people to mix up the two.


    So I started to do some research on the link offered by Clifford. All of a sudden I could see the many connections bringing "Hypatia of Alexandria" into the fold.


    Hypatia of Alexandria (Greek: Υπατία; c. 370–415) was an ancient philosopher, who taught in the fields of mathematics, astronomy and astrology. She lived in Alexandria, in Hellenistic Egypt.
    Hypatia was the daughter of Theon, who was also her teacher and the last fellow of the Musaeum of Alexandria. Hypatia did not teach in the Musaeum, but received her pupils in her own home. Hypatia became head of the Platonist school at Alexandria in about 400. There she lectured on mathematics and philosophy, and counted many prominent Christians among her pupils. No images of her exist, but nineteenth century writers and artists envisioned her as an Athene-like beauty.


    Many of you who visit here know how much the "School of Athens" picture means to me?

    That there was only one woman here named "Hypatia of Alexandria" of course sent me off to have a look. AS well, "more of the meaning" with regards to the Library of Alexandria.


    9.Francesco Maria I della Rovere or Hypatia of Alexandria and Parmenides


    The frescoe of the "School of Athens" has been a haunting reminder of the many things that Raphael "enclosed in meaning."


    School of Athens by Raphael


    That I could then give numbers and names to person's within the picture was equally exciting. I started to dissect parts of this picture quite a while back, opening of course with the "very centre of that painting." The labels supplied on this post entry should give links to farther posts about this.


    1: Zeno of Citium or Zeno of Elea? – 2: Epicurus – 3: Frederik II of Mantua? – 4: Anicius Manlius Severinus Boethius or Anaximander or Empedocles? – 5: Averroes – 6: Pythagoras – 7: Alcibiades or Alexander the Great? – 8: Antisthenes or Xenophon? – 9: Hypatia or the young Francesco Maria della Rovere? – 10: Aeschines or Xenophon? – 11: Parmenides? – 12: Socrates – 13: Heraclitus (painted as Michelangelo) – 14: Plato holding the Timaeus (painted as Leonardo da Vinci) – 15: Aristotle holding the Ethics – 16: Diogenes of Sinope – 17: Plotinus? – 18: Euclid or Archimedes with students (painted as Bramante)? – 19: Strabo or Zoroaster? – 20: Ptolemy – R: Raphael as Apelles – 21: Il Sodoma as Protogenes


    I now realize that with one comment entry gone( maybe both) that I really was not so out of tune. What was Plato's influence on Hypatia of Alexandria?

    Letters written to Hypatia by her pupil Synesius give an idea of her intellectual milieu. She was of the Platonic school, although her adherence to the writings of Plotinus, the 3rd century follower of Plato and principal of the neo-Platonic school, is merely assumed.


    See also:
  • No Royal Road to Geometry?

  • Euclid belonged to the persuasion of Plato and was at home in this philosophy; and this is why he thought the goal of the Elements as a whole to be the construction of the so-called Platonic figures. (Proclus, ed. Friedlein, p. 68, tr. Morrow)

    Sunday, December 10, 2006

    Universal Library

    Commerce is of trivial import; love, faith, truth of character, the aspiration of man, these are sacred.Ralph Waldo Emerson




    "It is perhaps the oldest university in the world."


    Can you imagine if one might have been restricted from the museums of history, based on what another might have thought of the person? To encourage such ideas to blossom, that it is understood the garden has to provide a source from which things can grow. Why not circumvent all views other then one's own, and you shall own those person's too.

    If we are to keep one in "ignorance of life" then why not circumvent them to what the world is for them in "their sections and houses on earth? Keep them, to the culture, and not allow for the greater dialogue between these cultures?

    While the historical blend here is being extolled, I of course have current thoughts about this in todays world of the internet.


    Reconstruction of one of the storage rooms of the Library of Alexandria. From Carl Sagan's Cosmos (1980),
    The Royal Library of Alexandria in Alexandria, Egypt, was once the largest library in the world. It is generally thought to have been founded at the beginning of the 3rd century BC, during the reign of Ptolemy II of Egypt. It was likely created after his father had built what would become the first part of the library complex, the temple of the Muses — the Musaion (from which is derived the modern English word museum).

    It has been reasonably established that the library, or parts of the collection, were destroyed by fire on a number of occasions (library fires were common enough and replacement of handwritten manuscripts was very difficult, expensive and time-consuming). To this day the details of the destruction (or destructions) remain a lively source of controversy. The Bibliotheca Alexandrina was inaugurated in 2003 near the site of the old library.


    Now you know that I believe that the resource for such potentials is very capable in anyone's hands. That if they would like to draw from such a resource, that maybe it has to be physical for them. So, they may go to the library.Yet there is the "sublty of the intangile" that is not accepted by those who are "deeply physical" about what they can accept, so they can accept such libraries.

    Then again one might think twice about what is in the library of the internet? Yet, it is not without the "subtleness of the intangible" that we see where the "good thoughts/ideas can issue from the expert and the lay person alike. That such things become part of the library of the internet.

    How do we know in our heart when such information is true? That we can rest assure that such dangers of misleading do not take us into their world? Do they some how control you by what they like to hear?

    Innatism is a philosophical doctrine introduced by Plato in the socratic dialogue Meno which holds that the mind is born with ideas/knowledge, and that therefore the mind is not a tabula rasa at birth. It asserts therefore that not all knowledge is obtained from experience and the senses. Innatism is the opposite of empiricism.

    Plato claimed that humans are born with ideas/forms in the mind that are in a dormant state. He claimed that we have acquired these ideas prior to our birth when we existed as souls in the world of Forms. To access these, humans need to be reminded of them through proper education and experience.


    Or are we gifted with this innatism about what is good in all people, while there are those who would become rich by such restrictions of a "software selection."

    The French librarian Gabriel Naudé wrote:

    And therefore I shall ever think it extreamly necessary, to collect for this purpose all sorts of books, (under such precautions, yet, as I shall establish) seeing a Library which is erected for the public benefit, ought to be universal; but which it can never be, unlesse it comprehend all the principal authors, that have written upon the great diversity of particular subjects, and chiefly upon all the arts and sciences; [...] For certainly there is nothing which renders a Library more recommendable, then when every man findes in it that which he is in search of


    I mean, if we were restricted to the ability to retrieve from the massive amounts of data being presented, do you think it a good thing to restrict people from being able to develope their intellect? Learn more?

    Sunday, June 19, 2005

    Internet TV is Open and Independent


    The world in the palm of their hands: Bilderberg 2005By Daniel Estulin Online Journal Contributing Writer


    Of course this is a concern to me and what we could encounter in regards to the blatant attempt by Sokal to put forth the undertanding of how dangerous the internet can be. Yet I would seek to encourage that the individual who will step forward, although enclined, would seek to further develope perspective. There are Amongst many groups that gather to further enhance the views of information.

    Announcing a new platform for internet television and video. Anyone will be able to broadcast full-screen video to thousands of people at virtually no cost, using BitTorrent technology. Viewers get intuitive, elegant software to subscribe to channels, watch video, and organize their video library. The project is non-profit, open source, and built on open standards. Today we're announcing the project and releasing our current sourcecode.

    It is in the world of the blogging institutionalized developement, that we have gained considerably, where previous groups were in their own respective corners and lectures, only to defend it's postulation, and then retreat for another day. Here on the intenet it is kept alive and waiting for another addition to develope, or at least, become critized, until it is right?


    The Roads and Crossroads, by Gregory R. Gromov


    I thought I would back a statement I made to an introduction of another's blog about the internet, and how the message has gotten out to people. Without the current media controlling the views on which it would like to direct society. To Ownerships own way of thinking? It is of course the directors's perogative, but ths is not free and open dialogue.

    A Brief History of Computing

    Of course I studied the history a little in respect to people, to make sense of the direction of how "ownership could have curtailed the developement of the internet", to see that it had divided itself between two options, as far as I can tell.

    In this regards, OS systems to me would make more sense in the introduction of the leftist views, about how we could develope unhindered, without the constraints of Microsoft having captured the market on how we see and should do things.

    Of course, without a court challenge, the operating system is now a matter of choice.

    But this brings me back to what coorporate sponsorship costs, why the leftist views had to make do with the cheaper means to spread itself amongst the reality of the internet.

    Working solely on my own, such a thought occurred to me to deal with copyright/copyleft, that we might not have give credit to where credit is due, but at the same time, if you accept this medium, how would you increase it's capability but by continuing to developed the roads to imporving neuronic synapse gathering, to a greater potential? You need infomration to do this.

    Such a proecess then would have to recognize how anything enter the realm of the internet, that it could have exemplified the idea that first principle is actually gathered from this greater potential and realization. Thus providing the probability of infinite value of consideration, would have materialize in minds to further evolve the idea of this internet into a greater brain? Not to supplant "reason" but to give the opportunity for developement, fully recognizing the cost of disinformation that could exist.

    The internet then relied on the values of good thinking minds to push forward this overall envelope for a better undrstanding of our world, while we deal with the objectification of our lives as we live them.