Yes you can see how the world of the woman by an event, knocked her out of her orbit?
.......in events given by deja Vu, this is a lining up of the
information that exists in the mathematical/dream world to events as a
classical description? The causal connection can seem totally unrelated, in the case that natural world described as the classical, can intercede with the mental realm of ones thought with such precision as to its timing.
I had an event, given that I was lost in the mental realm of deep
thought, and the correlation of cognition as to an event, did happen and
materialized in that same exact moment. You have to understand that you are aware of this deeper level of action going on underneath the existence of the material world.
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Immanuel Kant, in the Critique of Pure Reason, described time as an a
priori intuition that allows us (together with the other a priori
intuition, space) to comprehend sense experience.[60] With Kant, neither
space nor time are conceived as substances, but rather both are
elements of a systematic mental framework that necessarily structures
the experiences of any rational agent, or observing subject. Kant
thought of time as a fundamental part of an abstract conceptual
framework, together with space and number, within which we sequence
events, quantify their duration, and compare the motions of objects. In
this view, time does not refer to any kind of entity that "flows," that
objects "move through," or that is a "container" for events. Spatial
measurements are used to quantify the extent of and distances between
objects, and temporal measurements are used to quantify the durations of
and between events. Time was designated by Kant as the purest possible
schema of a pure concept or category. Time
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If we examined the nature of time in regards to what can exist in two
places at one time what would relegated the experience so as to confirm
a connection with nature's animal with one's internal experience?
So one perceives experience in life as lining up with other people
blending with them, but the true value of the synchronize event is not
really understood this way. What is the scarab's role "as a another
group of people," following the same path way to merge with yours? Do we
say the scarab and people, are the same thing?
Now of course as I think deeper on this subject questions arise as to
how one may see the world of dream time? This is so as to suggest that
patterns are arising from a different world then the one we awaken too.
So how do such patterns in seeing allow us to see and have precognitive
events of what is to come? Just some thoughts then in regard to what
happens in a irrational state so as to suggest that quantum cognition is
operating in these areas where patterns are emerging?
Can such an allocation of the mathematical realm ensue into the world of
the classical in such a way as to describe that the mathematical world
and dream time are on the same plain? As consciousness is exploring what
affects could contain the idea of a mathematical realm distant from the
affect of emotions that hold consciousness close, and in such an inspiration state allow consciousness to move beyond the containment
aspect of a negative emotion?
So elements of the expression of the physical world are being
manipulated if I am to say, that would lead some to believe that there
is no free will, yet we live lives that are not always synchronized with
the pattern developed, so as having chosen a different Path?
Jung, in conjunction with the physicist Wolfgang Pauli, explored the
possibility that his concepts of the archetype and synchronicity might
be related to the unus mundus - the archetype being an expression of
unus mundus; synchronicity, or "meaningful coincidence", being made
possible by the fact that both the observer and connected phenomenon
ultimately stem from the same source, the unus mundus.[2]https://en.m.wikipedia.org/wiki/Unus_mundus
In 1952, he(Jung)published a paper "Synchronizität als ein Prinzip
akausaler Zusammenhänge" (Synchronicity – An Acausal Connecting
Principle)[4] in a volume which also contained a related study by the
physicist and Nobel laureate Wolfgang Pauli.[5]
How is causality a connect in the case of the meaning of our
experiences? The example given of the woman in OP and the scarab? Maybe,
it could be explained away as coincidence? See also :
https://en.m.wikipedia.org/wiki/Caus...ng_(Psychology)
***
Feynman used his cognition skills to invent things that already happened
in order to develop his skill as a scientist. He had to teach himself
how discoveries were arrived at, without following the trajectory of
the discoverers. This correlation of cognition sets up his confidence
skills so as to pursue how he saw the world, and how he could simplify
the interaction of such particles, as to say, these are feynman
diagrams.
Regarding the quote of Einstein's reminded me of Dirac and what he had to say.
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You can picture all the directions in Minkowski space as the points in
a three-dimensional projective space. The relationships between
vectors, null-vectors and so on - - and you get at once just the
relationships between points in a three-dimensional vector space. I
always used these geometrical ideas for getting clear notions about
relationships in relativity although I didn’t refer to them in my
published works.Oral History Transcript — Dr. P. A. M. Dirac -https://www.aip.org/history/ohilist/4575_2.html
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Yes I was looking into Jim Gate's Adinkras. But regarding your observations I am looking.(
https://youtu.be/b6w0K5FIgsU?t=29m22s
) What beauty emerges and you understand what a story does to helping
to change perspective about a topic. That this is totally devoid of the
materialistic notion that art can bring toward our understanding of
what lies in the realm of ideas, all of a sudden blossoms on screen as
color.
Such shifts in perspective have been understood with regard to
sonification, as color. While it has a history this bend toward the
mystical, it is a valid correlation when see light as a chaldni plate
recording shape with sound. Such distinctions, in there own right serve
to illustrate a collapse of the wave function?
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"When
I see equations, I see the letters in colors – I don't know why. As I'm
talking, I see vague pictures of Bessel functions from Jahnke and
Emde's book, with light-tan j's, slightly violet-bluish n's, and dark
brown x's flying around. And I wonder what the hell it must look like to
the students." Feynman, Richard. 1988. What Do You Care What Other
People Think? New York: Norton. P. 59.
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So what is needed to step outside the box figuratively?? What did Jim Gates and the crew do?
So, here are nice youtube interview videos of Feynmen that you might enjoy.
Feynman: Take the world from another point of view (1/4)
https://youtu.be/PsgBtOVzHKI
https://youtu.be/xnzB_IHGyjg
https://youtu.be/uNOghidK2TY
https://youtu.be/mvqwm6RbxcQ
The point(This is synesthesia-yes I know) is that when you look from
different perspective and remain open to information you get insights as
to the way in
which the storyteller provides a new platform for you.
Same as Jim Gates and the Adinkras. You do not have to believe its real
or not but the ideas arise out of a place that we may call
irrationality, but the beauty of information does now settle into the
mind. Do you understand what I am saying....I am using synesthesia as an
example. Its not a vase, but a face. A cube, can shift your
perspective.
Cross wiring in the brain allows this attribute of synesthesia to bring a
new perspective to the reality, yet, it is still a sensual example of
our participation in the real world of senses. You have to be able to
shift perspective, to be able to garner new points of view.
The
quantum-like brain on the cognitive and subcognitive time scales
Khrennikov, Andrei Växjö University, Faculty of
Mathematics/Science/Technology, School of Mathematics and Systems
Engineering. Matematik. (Matematik) 2008 (Swedish)In: Journal of
consciousness studies, ISSN 1355-8250, Vol. 15, no 7, 39-77Article in
journal (Refereed) Published
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This
article takes as its point of departure the view that the discovery of
the mathematical formalism of quantum mechanics (QM) was not merely a
discovery of a new mathematical way of dealing with physical, and
specifically quantum, processes in nature. It was also a discovery of a
general mathematical formalism (in part discovered in mathematics itself
earlier), which, supplemented by certain additional rules, consistently
described the processing of incomplete information about certain events
and contexts in which these events occur. This article proposes a
quantum-like (QL) model of the functioning of the brain based on the
(Hilbert-space) formalism of quantum mechanics, but now used as part of a
QL mathematical model of neural processes in the brain, rather than for
describing quantum physical processes. This model is, thus,
fundamentally different from the (reductionist) quantum model of the
brain and consciousness, according to which cognition arises by virtue
of physical quantum processes in the brain. In the present view, the
brain is an advanced biological system that developed the ability to
create a QL representation of contexts, which, thus, allows one to
describe a significant part of its functioning by the QM mathematical
formalism. The possibility of such a description has nothing to do with
the constitution and workings of the brain as a quantum system (composed
of photons, electrons, protons, and so forth). The QL model offered
here is based instead on conventional neurophysiological model of the
functioning of the brain, even though the brain, the article suggests,
does use the QL rule (given by von Neumann trace formula, used in QM)
for the calculation of approximate averages for mental functions.
The QL model developed in this article has a temporal basis, based on a
(hypothetical) argument that cognitive processes are based on at least
two time scales: a (very fine) subcognitive one and a (much coarser)
cognitive one.
I see the Quantum Cognition community as being different then the one
examining quantum mechanics in biology. Remember Quantum Robin? In this
respect I may be mistaken, is where Penrose and Hameroff operate as to
identifying an operation in the biology, yet, the neurological affect
is an attribute of the erasure experiment in observation, versus not
observing. The experiment is recording whether you are aware or not.
If your animal is a scarab(not a drunk) or really a life's event is a
"collision course with an animal" at the exact same time you are
thinking about it? A collision course with the real world was inevitable
given that you were unaware of the significance of the association
between what happens in the mental realm and what is seen as
irrationality given that we can see beyond the classical modern day
experience. You are establishing patterns beyond ones everyday
association with reality in the classical way. So, what came first?
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The
QL model developed in this article has a temporal basis, based on a
(hypothetical) argument that cognitive processes are based on at least
two time scales: a (very fine) subcognitive one and a (much coarser)
cognitive one.
-http://lnu.diva-portal.org/smash/record.jsf;jsessionid=qJt9jdFI-202NxWQUAnl3qzjYQAuLs7RROnBiNiU.diva2-search1?pid=diva2%3A203825&dswid=781
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Jung had already referenced the Unus Mundus, and what value a archetype, as a messenger of what is created by you to help reveal such a pattern? |