Synchronicity

In his book Synchronicity (1952), Jung tells the following story as an example of a synchronistic event:

My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably “geometrical” idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that would burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab — a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window-pane from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer (Cetonia aurata), whose gold-green colour most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words, "Here is your scarab." This experience punctured the desired hole in her rationalism and broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.[16]

and:

...events are "meaningful coincidences" if they occur with no apparent causal relationship, yet seem to be meaningfully related.

Bold and underlined added by me for emphasis.

Yes you can see how the world of the woman by an event, knocked her out of her orbit? .......in events given by deja Vu, this is a lining up of the information that exists in the mathematical/dream world to events as a classical description? The causal connection can seem totally unrelated, in the case that natural world described as the classical, can intercede with the mental realm of ones thought with such precision as to its timing. I had an event, given that I was lost in the mental realm of deep thought, and the correlation of cognition as to an event, did happen and materialized in that same exact moment. You have to understand that you are aware of this deeper level of action going on underneath the existence of the material world. Immanuel Kant, in the Critique of Pure Reason, described time as an a priori intuition that allows us (together with the other a priori intuition, space) to comprehend sense experience.[60] With Kant, neither space nor time are conceived as substances, but rather both are elements of a systematic mental framework that necessarily structures the experiences of any rational agent, or observing subject. Kant thought of time as a fundamental part of an abstract conceptual framework, together with space and number, within which we sequence events, quantify their duration, and compare the motions of objects. In this view, time does not refer to any kind of entity that "flows," that objects "move through," or that is a "container" for events. Spatial measurements are used to quantify the extent of and distances between objects, and temporal measurements are used to quantify the durations of and between events. Time was designated by Kant as the purest possible schema of a pure concept or category. Time If we examined the nature of time in regards to what can exist in two places at one time what would relegated the experience so as to confirm a connection with nature's animal with one's internal experience? So one perceives experience in life as lining up with other people blending with them, but the true value of the synchronize event is not really understood this way. What is the scarab's role "as a another group of people," following the same path way to merge with yours? Do we say the scarab and people, are the same thing?  Now of course as I think deeper on this subject questions arise as to how one may see the world of dream time? This is so as to suggest that patterns are arising from a different world then the one we awaken too. So how do such patterns in seeing allow us to see and have precognitive events of what is to come? Just some thoughts then in regard to what happens in a irrational state so as to suggest that quantum cognition is operating in these areas where patterns are emerging? Can such an allocation of the mathematical realm ensue into the world of the classical in such a way as to describe that the mathematical world and dream time are on the same plain? As consciousness is exploring what affects could contain the idea of a mathematical realm distant from the affect of emotions that hold consciousness close, and in such an inspiration state allow consciousness to move beyond the containment aspect of a negative emotion? So elements of the expression of the physical world are being manipulated if I am to say, that would lead some to believe that there is no free will, yet we live lives that are not always synchronized with the pattern developed, so as having chosen a different Path? Jung, in conjunction with the physicist Wolfgang Pauli, explored the possibility that his concepts of the archetype and synchronicity might be related to the unus mundus - the archetype being an expression of unus mundus; synchronicity, or "meaningful coincidence", being made possible by the fact that both the observer and connected phenomenon ultimately stem from the same source, the unus mundus.[2]https://en.m.wikipedia.org/wiki/Unus_mundus In 1952, he(Jung)published a paper "Synchronizität als ein Prinzip akausaler Zusammenhänge" (Synchronicity – An Acausal Connecting Principle)[4] in a volume which also contained a related study by the physicist and Nobel laureate Wolfgang Pauli.[5] How is causality a connect in the case of the meaning of our experiences? The example given of the woman in OP and the scarab? Maybe, it could be explained away as coincidence? See also : https://en.m.wikipedia.org/wiki/Caus...ng_(Psychology) *** Feynman used his cognition skills to invent things that already happened in order to develop his skill as a scientist. He had to teach himself how discoveries were arrived at, without following the trajectory of the discoverers. This correlation of cognition sets up his confidence skills so as to pursue how he saw the world, and how he could simplify the interaction of such particles, as to say, these are feynman diagrams. Regarding the quote of Einstein's reminded me of Dirac and what he had to say. You can picture all the directions in Minkowski space as the points in a three-dimensional projective space. The relationships between vectors, null-vectors and so on - - and you get at once just the relationships between points in a three-dimensional vector space. I always used these geometrical ideas for getting clear notions about relationships in relativity although I didn’t refer to them in my published works.Oral History Transcript — Dr. P. A. M. Dirac -https://www.aip.org/history/ohilist/4575_2.html Yes I was looking into Jim Gate's Adinkras. But regarding your observations I am looking.( https://youtu.be/b6w0K5FIgsU?t=29m22s ) What beauty emerges and you understand what a story does to helping to change perspective about a topic. That this is totally devoid of the materialistic notion that art can bring toward our understanding of what lies in the realm of ideas, all of a sudden blossoms on screen as color. Such shifts in perspective have been understood with regard to sonification, as color. While it has a history this bend toward the mystical, it is a valid correlation when see light as a chaldni plate recording shape with sound. Such distinctions, in there own right serve to illustrate a collapse of the wave function? "When I see equations, I see the letters in colors – I don't know why. As I'm talking, I see vague pictures of Bessel functions from Jahnke and Emde's book, with light-tan j's, slightly violet-bluish n's, and dark brown x's flying around. And I wonder what the hell it must look like to the students." Feynman, Richard. 1988. What Do You Care What Other People Think? New York: Norton. P. 59. So what is needed to step outside the box figuratively?? What did Jim Gates and the crew do? So, here are nice youtube interview videos of Feynmen that you might enjoy. Feynman: Take the world from another point of view (1/4) https://youtu.be/PsgBtOVzHKI https://youtu.be/xnzB_IHGyjg https://youtu.be/uNOghidK2TY https://youtu.be/mvqwm6RbxcQ  The point(This is synesthesia-yes I know) is that when you look from different perspective and remain open to information you get insights as to the way in which the storyteller provides a new platform for you. Same as Jim Gates and the Adinkras. You do not have to believe its real or not but the ideas arise out of a place that we may call irrationality, but the beauty of information does now settle into the mind. Do you understand what I am saying....I am using synesthesia as an example. Its not a vase, but a face. A cube, can shift your perspective. Cross wiring in the brain allows this attribute of synesthesia to bring a new perspective to the reality, yet, it is still a sensual example of our participation in the real world of senses. You have to be able to shift perspective, to be able to garner new points of view. The quantum-like brain on the cognitive and subcognitive time scales Khrennikov, Andrei Växjö University, Faculty of Mathematics/Science/Technology, School of Mathematics and Systems Engineering. Matematik. (Matematik) 2008 (Swedish)In: Journal of consciousness studies, ISSN 1355-8250, Vol. 15, no 7, 39-77Article in journal (Refereed) Published This article takes as its point of departure the view that the discovery of the mathematical formalism of quantum mechanics (QM) was not merely a discovery of a new mathematical way of dealing with physical, and specifically quantum, processes in nature. It was also a discovery of a general mathematical formalism (in part discovered in mathematics itself earlier), which, supplemented by certain additional rules, consistently described the processing of incomplete information about certain events and contexts in which these events occur. This article proposes a quantum-like (QL) model of the functioning of the brain based on the (Hilbert-space) formalism of quantum mechanics, but now used as part of a QL mathematical model of neural processes in the brain, rather than for describing quantum physical processes. This model is, thus, fundamentally different from the (reductionist) quantum model of the brain and consciousness, according to which cognition arises by virtue of physical quantum processes in the brain. In the present view, the brain is an advanced biological system that developed the ability to create a QL representation of contexts, which, thus, allows one to describe a significant part of its functioning by the QM mathematical formalism. The possibility of such a description has nothing to do with the constitution and workings of the brain as a quantum system (composed of photons, electrons, protons, and so forth). The QL model offered here is based instead on conventional neurophysiological model of the functioning of the brain, even though the brain, the article suggests, does use the QL rule (given by von Neumann trace formula, used in QM) for the calculation of approximate averages for mental functions. The QL model developed in this article has a temporal basis, based on a (hypothetical) argument that cognitive processes are based on at least two time scales: a (very fine) subcognitive one and a (much coarser) cognitive one. I see the Quantum Cognition community as being different then the one examining quantum mechanics in biology. Remember Quantum Robin? In this respect I may be mistaken, is where Penrose and Hameroff operate as to identifying an operation in the biology, yet, the neurological affect is an attribute of the erasure experiment in observation, versus not observing. The experiment is recording whether you are aware or not.  If your animal is a scarab(not a drunk) or really a life's event is a "collision course with an animal" at the exact same time you are thinking about it? A collision course with the real world was inevitable given that you were unaware of the significance of the association between what happens in the mental realm and what is seen as irrationality given that we can see beyond the classical modern day experience. You are establishing patterns beyond ones everyday association with reality in the classical way. So, what came first?   The QL model developed in this article has a temporal basis, based on a (hypothetical) argument that cognitive processes are based on at least two time scales: a (very fine) subcognitive one and a (much coarser) cognitive one. -http://lnu.diva-portal.org/smash/record.jsf;jsessionid=qJt9jdFI-202NxWQUAnl3qzjYQAuLs7RROnBiNiU.diva2-search1?pid=diva2%3A203825&dswid=781 Jung had already referenced the Unus Mundus, and what value a archetype, as a messenger of what is created by you to help reveal such a pattern?