Showing posts with label Emotion. Show all posts
Showing posts with label Emotion. Show all posts

Saturday, December 27, 2008

Ancient Notion of "Matter Four Squared" Called Earth

Foursquare-adj
1. Having four equal sides and four right angles; square.
2. Marked by firm, unwavering conviction or expression; forthright: a foursquare refusal to yield.


I thought to define the nature of foursquare by definition. It was not very easy to find such a definition as to what was thought in my mind a relation to the ancient notion I have of earth. Definitively expressed, and coordinated into a frame.

To see such a relation to the operation of the "endocrinology of the human body" in such a form would be to steer the modern day notion of such a framework, to deal with what Antonio Dammasio might have call a "powerful metaphor for consciousness, for the birth of the knowing mind."1." A stepping onto the stage under the light, or "being born" into the world.

Such use of nature would not be unseen in this relation to think "the leaf" has this quality about it in relation to the sun, or the bee, can have such an affect on those around them by such releases of the hormone.


15th Century Manuscript by Bartholomeus Anglicus, on the Property of Things

On the Property of Things

The work was written for the use of students and the general public, in Latin in 19 books at the school of Magdeburg in Saxonia[4]. A number of copies exist both in manuscript and in printed form. Bartholomew carefully notes the sources for the material included, although, at present, it is sometimes impossible to identify or locate some of them. His annotations give a good idea of the wide variety of works available to a medieval scholar.

The subjects of the books, in order, are God, angels (including demons), the human mind or soul, physiology, of ages (family and domestic life), medicine, the universe and celestial bodies, time, form and matter (elements), air and its forms, water and its forms, earth and its forms including geography, gems, minerals and metals, animals, and color, odor, taste and liquids.


While I cannot say I have ever read these manuscripts, it was insightful that one could see the preceding idea here about "all knowledge" that one might contain in book form to explain the nature of reality as it was known at that time, became the forerunner of Encyclopedia as we know it today.

Some of the ideas I have about this come from my many journeys into books I have read over the years. Some of us are indeed nostalgic about what we can hold in our hands versus the newer technologies that have supplanted the book. How it connects us to it's subject and it's author.

Change, is hard thing to overcome when it comes to adapting to new technology and how we have always done things. But as the "ole dinosaurs of comfort" and the less likely to adapt to new circumstance, the challenge is then to see how the world in Wikipedia and the Librarian sought to reference information that we assume now quite easily, as we reference by linking, and using the source as information.

It is strange as well that while setting the framework for presenting these ideas I have develop and encountered, helped to set my mind on how I see the world. How it is "shaped" by "very simple identifications" to such objects that I have assigned a reality, according to that schematic embedded as a geometry mind mapped and expressed.

It is so diverse the subject of the human being that to identify all the abilities of the human being in such an expression is beyond the scope and intention of this entry, that regardless, I thought to reveal what it is in the most "innate of us" as we express ourselves in our daily encounters.

Mind Matters

This is a definitive expression then of all the likely avenues one might take and this leads one to think a certain way and this in itself forms the basis of exchange with the world around us and the people we are involved in. Our empathetic relation based on formative ideas about our experiences and the emotive content that has been injected into the matter defined world as a set process for the mind and it's ultimate realization of what consciousness plays, as we set firm this relation.

You can be from another country and philosophy as being instrumental in this explanation, by be explicative of the way you lived, and the way the world was experienced around you. Thus to such an experience may be set to mind that such formation of these matters might be define in by the weight with which we assign density in the form of elemental relation in thought and how firm this definition is in relation to such mind matters.

So with such inclination to the possibility of what consciousness can become what value then to see that such mater defined in mind might play an importance in the way we see the world and the way the world responds, to such a "spirit of kind" that it be "more gross in it's manifestation" and held to the evolutionary aspects of the body formed, that it could ever be more then what we might think it really is?

Shall we have no hope then that the spirit is of kind in consciousness nothing more then the animal , that one sought to express the spirit more in conscious, then that we thought so gross? That such an ability in consciousness can ever see such changes that the earth formed can not have it's finer elements to say, that the world is defined by the nature of these elementals, and nothing more?

1The Feeling of what Happens, by Antonio Damasio, Chapter one.

Tuesday, September 23, 2008

Life Study, Apart from the Institutions

It is obvious that there is little regard for anything that I have to say in regard to the emotive consequences of developing the EQ instead of the IQ?:) My theoretical idea about colour of gravity, as a measure of the qualities the emotive content, as we move beyond the body home.

Emotional Intelligence (EI), often measured as an Emotional Intelligence Quotient (EQ), describes an ability, capacity, skill or (in the case of the trait EI model) a self-perceived ability, to identify, assess, and manage the emotions of one's self, of others, and of groups. It is a relatively new area of psychological research. The definition of EI is constantly changing.


This calls to mind the many books that I have read over time, and many philosophies that I had adventured into, too digest some of the principals being expounded. While it is always interesting to read many of their ideas that other people have, it is also the quest in attaining some clarity about oneself and the mechanisms( this makes it sound machine like) yet I do agree to the chemical illustration of the synapse in a thinking brain. What can be injected into that space, that they retain emotive consequences in their memories.


Psychological mindedness


Psychological Mindedness (PM) is a concept which refers to an individual's capacity for self-examination, self-observation, introspection and personal insight.[citation needed] It also includes an ability to recognize and see the links between current problems within self and with others, and the ability to insight one's past particularly for its impact on present attitudes and functioning. Psychologically minded people have average and above average intelligence and generally have some insight into their problems even before they enter therapy. Psychological mindedness is distinct from intellectualizations and obsessional rumination about one's inner problems. The latter is of no help in psychotherapy, but it is a sign of resistance.


One might like to think about the computer technologies, and somehow inject "this mechanism" as a fundamental part of the evolution of the human being, yet, it is only an expression of what one might like to attain in the most perfect technocracy world, that we humans are all that, and nothing more?

I, Robot (film)

So lets think about this a bit before spouting off as some intellectual snob. What is it we can become by observance to the qualities of an emotive cognizable life in measure?

Stroke of insight:Jill Bolte Taylor

So who are we? We are the life force power of the universe, with manual dexterity and two cognitive minds. And we have the power to choose, moment by moment, who and how we want to be in the world. Right here right now, I can step into the consciousness of my right hemisphere where we are -- I am -- the life force power of the universe, and the life force power of the 50 trillion beautiful molecular geniuses that make up my form. At one with all that is. Or I can choose to step into the consciousness of my left hemisphere. where I become a single individual, a solid, separate from the flow, separate from you. I am Dr. Jill Bolte Taylor, intellectual, neuroanatomist. These are the "we" inside of me.

Which would you choose? Which do you choose? And when? I believe that the more time we spend choosing to run the deep inner peace circuitry of our right hemispheres, the more peace we will project into the world and the more peaceful our planet will be. And I thought that was an idea worth spreading.



I found it very degrading that someone would pick apart something I choose of Jill Bolte Taylors selection of writing. I have reprinted it and realized it to be reconquered, what is being said, that the body and mind under such conditions bring the mind to recognize itself as "apart from the body home." "This body" affords the life of that person. It does appear ancient.

I ask you for a minute to consider this. What perception would the individual be speaking from, for it to make such an assessment of the person's own hand, as a claw?

Friday, March 14, 2008

God the Geometer

Let proportion be found not only in numbers, but also in sounds, weights, times and positions, and whatever force there is.Leonardo Da Vinci



Vitruvian Man by Leonardo da Vinci.
Leonardo is clearly illustrating Vitruvius De Architectura 3.1.3 which reads:

The navel is naturally placed in the centre of the human body, and, if in a man lying with his face upward, and his hands and feet extended, from his navel as the centre, a circle be described, it will touch his fingers and toes. It is not alone by a circle, that the human body is thus circumscribed, as may be seen by placing it within a square. For measuring from the feet to the crown of the head, and then across the arms fully extended, we find the latter measure equal to the former; so that lines at right angles to each other, enclosing the figure, will form a square.
De Architectura, VitruviusFirst Milanese period 1481/2 - 1499

The first printed edition of the De Architectura (On Architecture) by the ancient Roman architect, Vitruvius, appears.


It is never easy sometimes to know what direction to go with these blog posts. What is being shown on the "screen of my mind" is a painting of Leonardo, and along with this idea about Coxeter's insight into what the geometer is really doing when he discovers aspects of what exists before it's manifestation in reality. As if, it is not enough to know what the Higg's is doing as it crosses the room in analogy with the great Professor Einstein.

Science takes us back to the very beginnings of the universe and how it is we know that such phases and transformational changes can be described, and behind it all, there is not some existing geometrical nature to the forms that manifest?

So from an historical perspective, the image set the pace for what discoveries become part of the blog entry. Who is to know what direction this may take me as I scour the internet and find the following.

Fol 79v-80r-Acoustics. Photo RMN © René-Gabriel Ojéda


Music

According to Leonardo, the musician composes harmony by the simultaneous conjunction of its “proportional parts”. The painter “grades the things before the eye as music grades the sounds that meet the ear”. On Ms. L. Fol 79v. Leonardo investigates sound and tries to establish strict mathematical proportions between the loudness of a sound at its origin and its range, the point in space up to which it can be heard. This “pyramidal law” was seen as a universal law of proportion that could be applied to other natural phenomena such as light, perspective and even mechanics.

Leonardo’s pyramidal law of proportional diminution did not always lead to fruitful conclusions. In the absence of knowledge of advanced mechanics, he attempted to apply it to the investigation of gravity, noting that every falling object acquires increments of impetus. He was obviously unaware of the Merton “mean speed theorem” which states that a body traveling at constant velocity will cover the same distance in the same time as an accelerated body if its velocity is half the final speed of the accelerated body.

Undeterred, Leonardo investigated the actions of levers, pulleys and balances at length according to medieval proportional laws, illustrating endless demonstrations of harmonic equilibrium. While most of the results had no practical purpose, Leonardo seems to have taken delight in demonstrating the certainty of proportional law for its own sake. Perhaps it confirmed his view of the inter-connectedness of all things in nature, which he so often disproved in the course of testing theory with experiment.
See Divine proportions as well.

Pyramidal colourings of our Emotive States

Photo RM -Hervé Lewandowski / Thierry Le Mage- Make Mona Smile here.

As you know I am using a comparative view of emotions which are much more subtle then the matter to which we assign our body. Earth is square. Plato points to heaven for a reason, and all things descend according to those things we assign emotive value which return to the matters defined. Alas, the human experience is emotive determined and our lives set in the direction we send it. All matters of due course, are heralded from a much finer level of thought.

See: The Triangle Descends into the Square

As many of you know I am not the great scientist that so many I follow are. Who have spent their times in the higher halls of learning. It is no less important to me that I work to the same vein of truth that they do in their pursuances for understanding and implementation of science under it's laws.

So too I work an area that would have been the decline of our scientist's credibility. The scientists who have suffered under the scorn of their own colleagues because of this divergence from what is known and understood. I do not have to worry, because I already work the lower echelon of the thoughts and feeling about those scorned. My immaturity perhaps and wonderment as to what purpose this lone blogger attempts, and I could be past off as some kook. I persevere, as we all do to understand life, reality and it's truths.

Monday, February 11, 2008

Inside Out

3.1 As Cytowic notes, Plato and Socrates viewed emotion and reason as in a kind of struggle, one in which it was vitally important for reason to win out. Aristotle took a more moderate view, that both emotion and reason are integral parts of a complex human soul--a theory proposed by Aristotle in explicit opposition to Platonism (De Anima 414a 19ff). Cytowic appears to endorse the Platonic line, with the notable difference that he would apparently rather have emotion win out.




I am trying to "create a image" that will use the one above. It is important that the select quoted comment below is understood. This can't be done without some reference.

So while the exercise may be going on "inside" things are happening on the outside. Scientists have never been completely honest with themselves, while some may concern themselves with whose name said what?


I use Plato as a namesake obviously, because of what I saw of some of our influential minds speaking, all the while making inferences to Plato. When ever you read something that resonates with you, it is of value because it correlates to something that you already know. This is what I tried to get across in the previous post, about what is "self evident." Little do some people recognize that while I may have inferred the point of some philosophical foundations, it is not without recognizing that the "qualitative phrases" have to be reduced as well to a logic. To reason.

How do you do that? Well I'll tell you what I found and then you can think whether I understood reason in it's proper format. Whether I understood the "shadows of Plato" to mean something other then what could have been interpreted as being wrong. What is that analogy of the Cave really mean?

Our attempt to justify our beliefs logically by giving reasons results in the "regress of reasons." Since any reason can be further challenged, the regress of reasons threatens to be an infinite regress. However, since this is impossible, there must be reasons for which there do not need to be further reasons: reasons which do not need to be proven. By definition, these are "first principles." The "Problem of First Principles" arises when we ask Why such reasons would not need to be proven. Aristotle's answer was that first principles do not need to be proven because they are self-evident, i.e. they are known to be true simply by understanding them.


Yes I did not enter the halls of higher learning in the traditional ways. You can converse for many years, does not mean you become devoid of the lessons that spoken amongst the commentors. How is it you can think that while listening to scientists you cannot uncover the the processes they use? If I had given thirty years to study, what exactly had I studied? I am a doctor of nothing.:)

This is a torus (like a doughnut) on which several circles are located. Unlike on a Euclidean plane, on this surface it is impossible to determine which circle is inside of which, since if you go from the black circle to the blue, to the red, and to the grey, you can continuously come back to the initial black, and likewise if you go from the black to the grey, to the red, and to the blue, you can also come back to the black.

My quote at Backreaction on this and that, reveals not only part of the understanding gained through this "infinite regress," but also the understanding we have with the world around us. Some would be better served to see the image of the Klein bottle, but I wanted to show what is going on in a "abstract way" to what is happening inside of us, and at the same time, what is happening outside.



I had used the brain and head as a place of our conscious awareness within context of our environment, our bodies. The topological explanations of the numbers above, and used them in the next paragraph. There will be confusion with the colour lines, please disregard that.

While I talked of the emotive and mental realities. I included the spiritual development in the end. The way this interaction takes place, is sometimes just as the mental function(yellow). Other times, it is the emotive realization of the experience. It is coloured by our emotion(red).

While we interact with our environment, there is this turning inside out, continuously. Sometimes we may say that "1" is the emotive realization, while the number 2 is seen as a mental extension of the situation. While the areas overlap each other, an outward progression may mean that the spiritual progress is numbered 4, while the interaction of the emotive, mental and spiritual progression may be number 3. Ultimately the spiritual progression is 4 (Violet). All these colours can mix and are significant in themself. They reveal something about our very constitution.

While some may wonder how could any conceptualization ever integrate the "Synesthesia views" of the world when it sees itself presented with such a comparison? The journey of course leads to the "Colour of Gravity." Discard your body, and one will wonder about the "clear light." What it means, in the "perceptive state of existence." If one is prepared, then one shall not have "to much time on their hands" getting lost in the fog.

Plato and Aristotle, Up and Down by Kelley L. Ross, Ph.D.

Rafael has Plato pointing up and Aristotle gesturing down to indicate the difference in their metaphysics. For Plato, true existence is in the World of Forms, in relation to which this world (of Becoming) is a kind of shadow or image of the higher reality. Aristotle, on the other hand, regards individual objects in this world as "primary substance" and dismisses Plato's Forms -- except for God as a pure actuality, without matter.

However, when it comes to ethics and politics, the gestures should be reversed. Plato, like Socrates, believed that to do the good without error, one must know what the good is. Thus, we get the dramatic moment in the Republic where Plato says that philosophers, who have escaped from the Cave and come to understand the higher reality, must be forced to return to this world and rule, so that their wisdom can benefit the state. Aristotle, on the other hand, says that the "good" is simply the goal of various particular activities, without one meaning in Plato's sense. The particular activities of most human affairs involve phronésis, "practical wisdom." This is not sophía, true wisdom, for Aristotle, which involves the theoretical knowledge of the highest things, i.e. the gods, the heavens, and God.

Thus, for philosophy, Aristotle should point up and would represent a contemplative attitude that was certainly more congenial to religious practices in the Middle Ages. By the same token, Aristotle's contribution to what we now think of as science was hampered by his lack of interest in mathematics. Although Aristotle in general had a more empirical and experimental attitude than Plato, modern science did not come into its own until Plato's Pythagorean confidence in the mathematical nature of the world returned with Kepler, Galileo, and Newton. For instance, Aristotle, relying on a theory of opposites that is now only of historical interest, rejected Plato's attempt to match the Platonic Solids with the elements -- while Plato's expectations are realized in mineralogy and crystallography, where the Platonic Solids occur naturally.

Therefore, caution is in order when comparing the meaning of the metaphysics of Plato and Aristotle with its significance for their attitudes towards ethics, politics, and science. Indeed, if the opposite of wisdom is, not ignorance, but folly, then Socrates and Plato certainly started off with the better insight.


It is good that you go to the top of the page of the linked quotes of Kelley L. Ross. You must know that I developed this site without really understanding the extent Mr. Ross had taken this issue. There is much that is familiar, and with him, an opposing view too.

See:

  • Induction and Deduction
    Intuitively Balanced: Induction and Deduction
  • Sunday, October 28, 2007

    Work in Progress

    A VIEW OF MATHEMATICS Alain CONNES

    Most mathematicians adopt a pragmatic attitude and see themselves as the explorers of this mathematical world" whose existence they don't have any wish to question, and whose structure they uncover by a mixture of intuition, not so foreign from poetical desire", and of a great deal of rationality requiring intense periods of concentration.

    Each generation builds a mental picture" of their own understanding of this world and constructs more and more penetrating mental tools to explore previously hidden aspects of that reality.


    Ideas contained in the "realm of spirituality" are attached to "matter states" and are building, "the pyramidal structure." This is a map of the expression into matter all thing that are born in mind.

    ......Ideas are spiritually based.....

       
    ...ideas....
    ..........
    ........
    ......
    ....
    ..
    /\
    / \
    / \
    / \----base of the pyramid is matter
    ideals


    These ideals affect the direction of our evolution. They affect our spiritual inclination.

    ----Ideals are expressions into matter states-----


    Earth
    ------------
    | |
    | |
    | |
    | |
    ------------



    With the spiritual inclination already existing, the tip of the pyramid, all matter states and densities there of, contain the essence of this spirituality.

    .~-.~-.~-Spirituality and Matter-~.-~.-~.-~.



    Spirit and matter combined ----------
    . ................. | \ /|
    . ~~~~~~~~~~~~~~~~. | \.../ |
    .~|-------------|~. | \./ |
    .~| |~. | /.\ |
    .~| |~. | /...\ |
    .~| |~. | / \|
    .~| |~. ----------
    .~| |~.
    .~|-------------|~.
    .~~~~~~~~~~~~~~~~~.
    . .................
    Emotion and the Intellect



    ~~~emotion~~~~

    "The Emotions" are "matter based defined" yet are quite fluid. They can be very restrictive in our perspective of the spiritual world, yet, they are inspirational enough to transform our baser matter to spiritual clarity.

    ....The intellect....

    "The intellect" is a finer form of the matter states, yet, it is closer to the spiritual domain.

    See:Please Tell Me What “God” Means

    Clifford:
    His was the best single sentence summing up the concept, as we were to use it that evening: Intuition is the process of getting to a destination without knowing the route. He also added: Sometimes you did not even know you wanted to get there. I've modified the words a bit, but that's the essence of what he said. It was a definition that was so appreciated, you could hear several audible hhhhmmmmms of recognition from the audience.

    Thursday, March 01, 2007

    Emotion and Reason Balanced: The Mind's Consequence?

    For example, in 1704 Sir Isaac Newton struggled to devise mathematical formulas to equate the vibrational frequency of sound waves with a corresponding wavelength of light. He failed to find his hoped-for translation algorithm, but the idea of correspondence took root, and the first practical application of it appears to be the clavecin oculaire, an instrument that played sound and light simultaneously. It was invented in 1725. Charles Darwin’s grandfather, Erasmus, achieved the same effect with a harpsichord and lanterns in 1790, although many others were built in the intervening years, on the same principle, where by a keyboard controlled mechanical shutters from behind which colored lights shne. By 1810 even Goethe was expounding correspondences between color and other senses in his book, Theory of Color. Pg 53, The Man Who Tasted Shapes, by Richard E. Cytowic, M.D.


    It is important to realize that the way this post is to unfold has to maintain the consistency with which I was introduced, so that you understand that what I avail in the Colour of Gravity is elucidated upon.

    Louis-Bertrand Castel.
    L’Optique des Colours, fondée sur les simples observations, & tournée sur-tout à la practique de la peinture, de la teinture & autres arts coloristes. Paris: Braisson, 1740.

    Like Goethe, Louis-Bertrand Castel (1688-1751) opposed Newtonian color theory. However, unlike Goethe, who had thought that Newton’s experiments were flawed, Castel rejected experimental science altogether. Castel supported the views of René Descartes, a French philosopher who distrusted sense perception and advocated science based on logical thought rather than on empirical observation. “Newton,” Castel complained, “reduced man to using only his eyes.”

    Castel himself theorized that vibrations produced color, just as they produced sounds. He concluded, therefore, that colors and sounds were analogous, which led him to attempt to develop the “ocular harpsichord” described in this book. The harpsichord was supposed to display colors in correspondence with particular notes. He had originally meant for the harpsichord to remain theoretical, but the skepticism of his critics caused him to spend thirty years trying to construct such an instrument.


    Before I made way to the views/world of scientists who had been travelling scientific routes, I was developing from a psychological standpoint, a "multiversal unconscious world" that did not make much sense? It may have seemed "not rational" to people and philosophically might be held in low stature with what we had wanted of any good scientist. And then, to have it linked with all the deficiencies of the uneducated lay person, without a proper foundation, and within context of those developing sciences. That was me.

    Rimimgton's Colour Organ

    Prof Rimington
    HARMONIC

    A Wagnerian trumpet blast, he suggested, might be accompanied by intense orange effects, "which palpitates with the harmonic colours corresponding to a subordinate passage on some of the other orchestral instruments. The blast ceases; there is a faint echo of it upon the violins, while the screen pulsates with pale lemon and saffron hardly discernable. Again comes the blast of trumpets, and once more the screen flames with orange modulations".

    Professor Rimington's home demonstrations must have been unforgettable. The Colour Organ was some ten feet high, with a five octave keyboard which was similar to that of a church organ, being controlled by stops. A line of "colour keys" was situated above the conventional (sound) keyboard, and connected to a lens-and-filters system, so that "colour" was "played". Best effects were secured when the sound and colour were played from separate keyboards.



    So it was hard for me to know how I was developing my "intuitive recognition of first principles" with seeing developing insights to the concepts. I moved ahead in science to "thread history" with the developed views we have of science today. I recognized the experimental association with "other things," that we might have compared to that particular experiment.

    Toposense(Sklar) as some feature of the interaction of the inner and outer world constantly "exchanging information" but never really defining the line that can be called "the departure from each." This was aided in a psychological sense by understanding "liminocentric structures" that could identify consciousness within this aspect of the larger universal context. "Geometrically defined," as this point within the circle. Yet focused in "the centre" we lost track of the "wider universal."

    How much do we all know already? This is a question that raises the idea of what already exists within the framework of the sensorium? As a multifaceted approach to recognition of any "condensible view" about which we see "in front of us" and not just as the objectively defined the human being reasoned. But as one whose memory had been induced at a "emotive level of recognition."

    How were they to remember? All experience had to make an impression and how deep it was, to show us well, you were able to draw this to the surface as an immediate, without any time at all in recognition.

    The Colour of Gravity



    So as strange as it may seem, I was already looking for what Newton was trying to do even before becoming aware of what was unleashed by Richard E. Cytowic, M.D. in the paragraph above.

    I was impressed by the "thought experiment" of Einstein's valuation of time in regards to the Pretty Girl and the Hot Stove. It was the the idea that duration of time could have ever been assigned to the experience of the observer, and it's effect on time. Now I have heard Sean Carroll not liking this comparison from what I understood from reading his opinion and may of thought it feeble in it's attempt? Looking at it from my perspective I couldn't help but see reality having a colourful disposition to it.

    While the views above were "mechanistic attempts at joining colour and sound," the emotive views developed from experiencing were indeed "impressionable?" Now what source these physiological repositories and I would have gone one step further to marry the idea of the emotive state to "colour enhance experiencing" as a validation of the duration of time in living our realities?

    So one saids that all the ideas of colour in it's sequencing would be of value and consistent if we were all the same? Then it would mean there was some consistency in how we could interpret this colour to mean....all emotive states of being will have there association? In the value of greed, hate, or love, happiness, and we would say how "pink love" is or how "blue the mood," or how black and dreary something could be?

    Since the Lab model is a three dimensional model, it can only be represented properly in a three dimensional space.


    All these emotive colours of gravity would then mean a vast difference in opinion from one person to the next, so what use? Just the fact maybe that every impressionable experience will make it's impact within the fabric of the brain? Will become your repository from which you will draw? Will become your value on life?

    See:New Synesthete Character on Heroes

    Wednesday, February 28, 2007

    Science's Responsibility While Investigating Consciousness?


    Our attempt to justify our beliefs logically by giving reasons results in the "regress of reasons." Since any reason can be further challenged, the regress of reasons threatens to be an infinite regress. However, since this is impossible, there must be reasons for which there do not need to be further reasons: reasons which do not need to be proven. By definition, these are "first principles." The "Problem of First Principles" arises when we ask Why such reasons would not need to be proven. Aristotle's answer was that first principles do not need to be proven because they are self-evident, i.e. they are known to be true simply by understanding them.




    As a lay person myself, while being introduced to the subject of synesthesia, I found certain correlations that were uncanny to me within the way I had been displaying this site here.

    We know we can adopt many things by insinuation alone and that is not what I wanted to show here, but the actual responsibility in researching consciousness as it is being held too here with the investigation by Richard E. Cytowic, M.D.

    So I pull the following paragraph from his book to demonstrate, that what he holds in terms in methodology, is no less then that required in our research to all the sciences involved. As I research physics/consciousness within context of this site also. I draw the paragraph because it made a impression for responsibility, and by insinuation, I would not like to leave this area without giving it this attention as set.



    There is a responsibility toward oneself as you investigate the world around you.

    So by example Richard E. Cytowic, giving the circumstance of his research on the subject of synesthesia, had to incorporate the valuations assigned within that paragraph I selected. To show the information, displayed as I travelled through the book, was a historical as well as explanatory method on what would become one's consensus as of today.

    There is a Physical Matter Called the Brain

    It is interesting to speak about emotion and at the same time think about the physical consequences "within the body" that causes us the consternations of our moods and it's effect on our consciousness.

    Because I may relate the issues of emotion in context the alchemist, it is by such developmental aspect of the psychology that I would want one to think about the thinking process as having a direct physiological consequence.

    This interplay of various ways of conceiving the world could be compared to the experience of synesthesia, where stimulus of one sense causes a perception by another, seemingly unrelated sense, as in musicians who can taste the intervals between notes they hear (Beeli et. al., 2005), or artists who can smell colours. Many individuals who have one or more senses restricted or lost develop a sensorium with a ratio of sense which favours those they possess more fully. Frequently the blind or deaf speak of a compensating effect, whereby their touch or smell become more acute, changing the ways they perceive and reason about the world; especially telling examples are found in the cases of 'wild children,' whose early childhoods were spent in abusive, neglected or non-human environments, both intensifying and minimizing perceptual abilities (Classen 1991).

    While I mention the woodcuts, the "labels" serve us well here to show that a picture can become a road map to the psychological, as well, demonstrating the experience itself, as well laid out "ideals" with which we could begin to approach our actions, as consequences. To what can become, and has been deeply buried to this point by the impact of that emotion/memory.

    Seeing a Psychologist at Work


    Richards Wagners's Ring of Nibelung Jean Shinoda Bolen, M.D. Ring of Power was interesting.

    Strange that we could have seen A Jungian Understanding of the Wagner's Ring cycle, portrayed in todays world and how could have this been accomplished. But by re-introducing a fictional story and embuing it with the archetypal structures of what Jean Shinoda Bolen called, "The Abandon Child, The Authoritarian Father, and the Disempowered Feminine."


    So giving some indication of the "metaphoric relation" applied to the psychology of a situation, I thought it best that while relating the road map to a "wood cut" that I show this expressionism at work as well. It is interesting to see how the psychologist speaks directly to the human condition?

    Sunday, August 13, 2006

    # 184 Metamorphosis

    "A Nuance" can be a compelling thing for the soul as it seeks to understand why something has caught it's attention.

    IN that case, I pointed out the relation to Einstein's "early life" and the compass as an example. IN one other example, I pointed out the man who saw the geometry of his early life, as he noticed the shadows cast. The angles of geometry had made themself known.

    Another example I used, was of my own younger brother who has since passed on in years, told me of his youth, and the realization of why he would teach deaf people to sign in his later life.

    IN the sandbox of his youth, he was making tunnels, and all of sudden he could not hear the world around him anymore. He ran into the house crying asking mother why he could not hear?

    These nuances may be called meme's by some?



    You have to remember that the numbers correspond to pages that were read from the book, "The Structure of Scientific Revolutions," By T.S. Kuhn. The individual that read this, made notes, and each of these notes corresponds to a page.

    I used the title "#63:Six of Red Spades" to drive home my point about "anomalistic behavior" and the problems facing scientist's.

    What's life without a problem to solve?

    I also bunched in Smolin because of his use of Kuhnian perspective recently. If Lee Smolin can use it in his new book, and invoke this subject into the engagement of science, then why not, at the intersecting roads to quantum gravity? :)

    I have my reasons. While some of you may of had your own nuances made known, I also had many of mine that worked their way to the surface of my awareness.

    #63:Six of Red spades-
    Page 63-About red spades and black hearts.


    Thus too, from my developing perspective and language, what use new models, if it were not given to ways in which one can percieve reality that others are not accustom too? I speak, but it does not make sense to a lot of people, yet, it is based on a model assumption I used, to drive forward my perceptions.

    I never forgot what science required, or, what it was doing by experimental purposes.

    Onto the Notes

    A question/answer from Kuhnian book, synthesized from another into notes. I answered them.

    It's been awhile. Here is the answer I gave in quote below.

    Page 184:
    Reversible and irreversible are levels infused in each other.




    So a man weights the issues in his life and has something against he compares, what value could have been garnered from it when it has come into balance?

    That it equals what he has been sure of in his attempts or is there differences that arose that caused further reaction?

    A man who has found balance, and in looking at it from the whole page, recognizes, the duality in life as necessary changes in life? How did he come to know his values are different and how much more do they weight then the other?

    You have found balance in your life, what does this mean?

    It means that the very issues of the heart come into focus when something arises in opposition. What should happen then, that conflict arises from these differences? Is this a moment of change, that we could say in retrospection, that the life we have lived, has lived to the scale of truth to which I had set my own life to standard, and on review, the convictions and awareness grows beyond the borders of what was known to have been confined in experience?

    That the boundaries of existance , and in moving into a new domain, sees where the life and all its events have made a statement for him,? Has revealed the pattern his life will now move too, and how far can this be taken?

    Lets just say, that if the speed through which we had measured something was infnitely slow on a macro scale , how fast indeed would all life been contained in that blink of a eye? So what are we seeing then, that a whole life has been reviewed?

    Would we not see the rise to non-euclidean spaces as a recognition of the differences of the triangle on a sphere or its hyperbolic counterpart, and what have we see from the flat plane in its measure? What is zero that we have not recognized that the symmetry here is space and what matters will move too?

    What is a frozen space in analogy, that we would see all thing in contractive phases to see, is shape in matter determined, by the nature of gravitation forces inherent in that movement?

    What would this mean in side one, who has seen the world and recognize the emotion that was dark in its manifestation, to have found a very slow moving world. Against one, which would have recognize, a higher value to emotive and inspirative connections? Funny how time can travel so fast?

    If we slowly recognize the matters to which we had been involved in life, the ancient understanding of a process of Platos would have us acknowledge the platonic forms as a attempt to understand nature? That the very stars in their expression, would have understand the very nature of human kind in its growth from these matters?

    When the matters are moved to the heart, there is the possibility for the mind to recogize the heart of these matters, as it will now be understood, as a measure of what we hold to truth. We each are unique in this measure, as we are individuals in our attempts at expression?

    The metamorphosis, cacooned in a life lived, is a new page, when a man's eye has turned into that butterfly:)


    Where does this energy flow into one?

    You have it circulate the lower centers(The square base of the pyramid), or it can be transferred to the higher centers(triangulated)? A metamorphosis is required. The cacoon, now becomes the butterfly. Imagine, being wrapped like a cacoon and all that you had taken in, becomes transformed in the heart(you have learnt to work with the emotions), to the "heart in the mind?" You are no longer trapped in the body emotions, but have gained access to the spirtually qualities of life?

    Inspiration and creativity is like a "nectar of a kind," when you think about the "substance of reality" and what culminates from using the energy, artistically embued?

    Of course looking for those places that allow all of us to use this universal language, given it's place and time, I wonder? Can this place be the fifth dimensional backdrop I have spoken about often and placed "ideas in mind" from whence they come, all probabilties, because you did "own it" from what went inside?

    #185:Symmetry Breaking

    I spoke often as well of the "Scale of truth."

    It is true that most scientists (at least the ones we know) would consider themselves to be puzzle-solvers as much as they are scientists. After all, a scientist who is not trying to solve puzzles must be a bored scientist indeed!


    What is to be found when we are confronted with the heart and it matters? Would we then call it, "the Scale of Heart and Truth?"

    A man reviews his life, and what has he seen in all that he has lived? What has been created in that all these truths, become fixed in a man's consciousness, not to have considered all that has been built?

    What becomes the man's crucible, that all matters could have been combined, to arrive at the scale, to which such minds would excell too? How would we know this, and what value would we have attributed to a Ego that works to excell, to a Heaven, and recognize the Hell in which his life has been marred?

    He would have to recognized that the matters and all life that he has been involved in, required the conviction of a Ego to excell and Crown itself. He would have recognized indeed, that such matters and the rotation out of, from that center now recognizes the mind that watches all that he can become and has become?

    EnvironmentalChemistry.com: Periodic Table of Elements


    A firm conviction of belief is then supported, in the validation, and we soon learn, what truth must be weighted against the heart of, that we have lived our life indeed?

    Standard Model

    So he realizes that he has been building this truth within self, and on the final analysis, what will you have to say about all that you have lived? What will you have to say abut all that you had choosen, and here now, the conscious you decides, and the adjustment here made?

    Indeed the whole picture has now been looked at. The you, who observes now decides, and the whole map that is you, now moves ahead to what determination?

    He comes back to life then? He has seen all that he has been, and what choices made. All that has become firmly inplanted within the life, and in all this that you now weight, has changed who you are. How could one become so different then, from all he has been, unless he has seen the whole picture?

    Does he then recognized tht indeed that choice is the heart of all matters, and what moves such matters that we indeed recognize something anmidst its formation. That all energy in motion recognizes, that it has its motivation to be, and what gave it so?




    So, if someone did not know where the "psychic interpetation was asked of the image of the Scale of Truth", then what purpose would it serve you going "back in time" to know that you will be sent "back to the future?" To access all that you had taken inside, and become "the sound" that gathers all information in the "new reality from which the stillness born" an assignment, given each soul willingly and purposely taken on?

    Monday, April 03, 2006

    EQ and Intuition

    A 180 degree stance on how "consciousness," body and emotion, might be directed by mind? So, you might say "mind is emphemeral in quality" in some regards?

    All heart you say! "Heart" is the balance between? Involution and evolution

    Yet, there is a interplay between, "the body home" and "the abstractual mind" further out, while, they reside "in life," with each other? You had to know that this "schematic" was, and is, deeply implanted within our historical minds in many ways? The strive towards "wholeness" is strong even in the scientist?:)

    Harmonical patterns of Jenny's, and the modulation of the brain state? Neural correlates to consiciousness, but of mind working from the other perspective, that inherent patterns will be revealled as the truer source of expression and origination of mind moving and all things following?

    If conceived as a series of ever-wider experiential contexts, nested one within the other like a set of Chinese boxes, consciousness can be thought of as wrapping back around on itself in such a way that the outermost 'context' is indistinguishable from the innermost 'content' - a structure for which we coined the term 'liminocentric'.


    Things borne in mind, brought to reality, and back again? Liminocentric structures are very important distinction in that toposense, possibly?

    When presented with certain ideas it was with the recognition that insight and devlopment might begin from a certain perspective. If you change that perspective arouund a bit, just a bit, and the presumption is a 180 degree position :) how would things look if they had followed from mind directing the neurological flows inside that lump of brain?


    Damasio's First Law
    The body precedes the mind.

    Damasio's Second LawEmotions precede feelings.

    Damasio's Third Law
    Concepts precede words.





    Consciouness emerges when this primordial story-the story of a object causally changing the state of the body-can be told using the universal nonverbal vocabulary of body signals. The aparent self emerges as the feeling of a feeling. When the story is first told, sponataneously, without it ever being requested, and furthermore after that hwhen the story is repeated, knowledge about hwat the organism is living through automatically emerges as the answer to a question never asked. From that moment on, we begin to know.
    Pg 31, The Feeling of What Happens, by Antonio Damasio


    Having some of these books on related subject of intuition and emotion, other issues on the book shelf, I thought because of the event reported by Clifford and others, I would look directly for any wording that might issue in regards to "intuition." I did not find this word in the index, nor in K.C. Cole 's book, "The Hole in the UNiverse."

    It is nice to know that times have changed, in regards to the responsibilty and recognition of how this process plays a role in our developing perspectives.:) I would add Joe Polchinski here, but having moved to such abtract realms, it might be to early for the mind to grapple what "inherent model application" this might play in that developing perspective. Still it is nice that Joe offered his perspective there, and all being respective of the science in knowledge pursuate in that event.

    EQ and IQ

    It is not to hard, when having done research previously, that we will come across ths idea of the Emotional Quotient(EQ) versus the Intellectual one, (IQ).

    There seems to be some recognition now of the importance this role now plays?

    Tuesday, March 21, 2006

    Books for the Dead are Really, Books for Life?

    The Papyrus of Ani
    (The Egyptian Book of the Dead)


    Translated by E. A. Wallis Budge


    Tibetan Book of the Dead Teachings

    with Lama Kusang Norbu


    I mean most certainly that if such historical context can be "so clouded" by this introduction of things, aside from the science validation process, how much weight would we apply in such measures? To have found our current state of illusion, so far from the truth? So far interceded by the degration of fog in regards to the color purity of clarity realized? You had to know, that the truth here, had some measure. I relayed "this myth" for a means in which to investigate, your truth, as you have learned it.

    In this sense the ultimate judge of who you are, have been, overlays all life experience. Forces us to consider the "emotive content" of that experience in relation to the "ephemeral qualities" I had assigned to such memory induction.

    Would it be so free, that we had distanced ourselves from the bias of emotion, that sent this memory into a "resource base" with which we shall measure and speak about all reality? So such an assumption of life before our eyes, as it replays in our day today, has us reflecting on the nature of our life experience? What differences in time, before and after, that we might not say ,that after this journey completed, such measure might not have been used to take stock of?

    So is it, our names are not so important? But the understanding, that we create this name?

    So what art form would we imbue to such facades and measures of illusion, that we would "be" the life, and recognize the truth, as we have come to deal with it, soul by soul basis. Recognition of "our sins flawed" in the rhetoric of our character, biased and messages sent forth.

    Had we forgotten then this tool of measure then, and what it means. The "contrast" to subjective realization, is the distillation of what value the "heart is" and the truth with which we will bear down on the responsibility of our life, as well, as the life of others.

    Soul by soul basis, we recognize the freedom with the probability outcome, would have said this resulting soul "choose" this experience, and in this life experience, what was the reality and concrete forming, that all life issued from this result, was to be, the "new" life?

    This "cyclical nature" had to be realized?

    Monday, March 20, 2006

    Ways IN which To Percieve Landscape?

    What a Cosmologist Wants from a String Theorist?




    Emotion versus Reason?

    3.1 As Cytowic notes, Plato and Socrates viewed emotion and reason as in a kind of struggle, one in which it was vitally important for reason to win out. Aristotle took a more moderate view, that both emotion and reason are integral parts of a complex human soul--a theory proposed by Aristotle in explicit opposition to Platonism (De Anima 414a 19ff). Cytowic appears to endorse the Platonic line, with the notable difference that he would apparently rather have emotion win out.


    Emotion can be used as a catelysct into higher abstractual/dimensional thinking, if, it can be used to counter research into?:)

    Figure 2. Clebsch's Diagonal Surface: Wonderful.

    Mein Gott. :) If seeing on distance scales, had relevances in regards to "all the issues" of the standard model, would this not in effect change the way we see in those distances?

    Peter Woit:I’ve looked very carefully in landscape papers and Susskind’s book for any sort of plausible idea about how this stuff will ever lead to a prediction of anything and I can’t find it.

    Thanks Peter, that's it?


    The Hills are Alive with the Sound of M theory?



    With the discovery of sound waves in the CMB, we have entered a new era of precision cosmology in which we can begin to talk with certainty about the origin of structure and the content of matter and energy in the universeWayne Hu


    By exercising the imagination I thought Wayne Hu did a fine job of relating these things on a "cosmological scale." Hills and Valleys. But in a more detailed quantum look, what value, conformal field theory of point particles?

    In effect, the 5-D universe is recorded like a hologram on the 4-D surface at its periphery. Superstring theory rules in the 5-D spacetime, but a so-called conformal field theory of point particles operates on the 4-D hologram. A black hole in the 5-D spacetime is equivalent to hot radiation on the hologram--for example, the hole and the radiation have the same entropy even though the physical origin of the entropy is completely different for each case. Although these two descriptions of the universe seem utterly unalike, no experiment could distinguish between them, even in principle.


    Les Houches




    ROBBERT DIJKGRAAF:Map of the world, as used in my Les Houches lectures

    I like this picture better Clifford. Is the landscape, as barren, or is it, the hope that we see such beautiful things of which the seed bed wil allow such things to arise from it?

    For some, the "creative" outlet? Maybe, a Shangri-la high" in the mountains of abstractual thinking?

    IN the Wunderkammern

    James Joseph Sylvester (September 3, 1814 - March 15, 1897) was an English mathematician and lawyer.


    We are told that "mathematics is that study which knows nothing of observation..." I think no statement could have been more opposite to the undoubted facts of the case; that mathematical analysis is constantly invoking the aid of new principles, new ideas and new methods, not capable of being defined by any form of words, but springing direct from the inherent powers and activity of the human mind, and from continually renewed introspection of that inner world of thought of which the phenomena are as varied and require as close attention to discern as those of the outer physical world, ...that it is unceasingly calling forth the faculties of observation and comparison, that one of its principal weapons is induction, that it has frequent recourse to experimental trial and verification, and that it affords a boundless scope for the exercise of the highest efforts of imagination and invention. ...Were it not unbecoming to dilate on one's personal experience, I could tell a story of almost romantic interest about my own latest researches in a field where Geometry, Algebra, and the Theory of Numbers melt in a surprising manner into one another.


    While I always point upward in Rapheal's painting, I mention often, the "One thing."

    Gold or wisdom, while leadng "the alchemist" in the search of that elucive material, mining, has to note the glimmer's as a sun shines on the landscape of ideas. So you work it, use a sluicebox, or a gold pan. Watch how river flow's and the bends in it. Where some deposits might have laid themself while others are carried off further down stream, left to some "eddie" or "pool of thinking." See flowers emerge in rocks crevices of all places.

    However, don't be fooled! The charm of the golden number tends to attract kooks and the gullible - hence the term "fool's gold". You have to be careful about anything you read about this number. In particular, if you think ancient Greeks ran around in togas philosophizing about the "golden ratio" and calling it "Phi", you're wrong. This number was named Phi after Phidias only in 1914, in a book called _The Curves of Life_ by the artist Theodore Cook. And, it was Cook who first started calling 1.618...the golden ratio. Before him, 0.618... was called the golden ratio! Cook dubbed this number "phi", the lower-case baby brother of Phi.


    See:

  • Fool's Gold

  • The Alchemist in You

  • String Theory Displays Golden Ratio Tendency