SEE: Black Holes & Wormholes interstellar movie explained *understand
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In the Republic, Plato sets aside a direct definition of the "good itself" (autò t'agathón). Socrates says that instead we will get something in the nature of the "offspring" (ékgonos) or "interest" (tókos) on the good [Republic, 506 E]. For this "offspring," Plato offers an analogy: The Good is to the intelligible world, the world of Being and the Forms, as the sun is to the visible world. As light makes vision possible in the material world, and so also opinion about such objects, the Form of the Good "gives their truth to the objects of knowledge and power of knowing to the knower..." [Loeb Classical Library, Plato VI Republic II, translated by Paul Shorey, Harvard University Press, 1935-1970, pp.94-95]. Furthermore, the objects of knowledge derive from the Form of the Good not only the power of being known, but their "very existence and essence" (tò eînaí te kaì hè ousía) [509B], although the Good itself "transcends essence" in "dignity and power" [ibid. pp.106-107]. The word here translated "essence" is ousía, which in Aristotelian terminology is the essence (essentia) of things, i.e. what they are. If Plato has something similar in mind, then the objects of knowledge derive from the good both their existence and their character. See: A Lecture on the Good, by
Kelley L. Ross, Ph.D.
Probabilties (The Fifth Dimension) | | Idea of the pipe / \ / \ / \ Picture of the pipe / \ / \ / \ The real pipe and form
Distances” Determine Geometry
Describe an object with a table of distances between points.
Describe spacetime with a table of intervals between events
It is not my purpose in this discussion to represent the general theory of relativity as a system that is as simple and as logical as possible, and with the minimum number of axioms; but my main object here is to develop this theory in such a way that the reader will feel that the path we have entered upon is psychologically the natural one, and that the underlying assumptions will seem to have the highest possible degree of security.
—Albert Einstein
http://www.eftaylor.com/pub/chapter2.pdf
"Symmetry breaking illustrated": – high energy levels (left) the ball settles in the center, and the result is symmetrical. At lower energy levels (right), the overall "rules" remain symmetrical, but the "Mexican hat" potential comes into effect: "local" symmetry inevitably becomes broken since eventually the ball must roll one way (at random) and not another.
The term “symmetry” derives from the Greek words sun (meaning ‘with’ or ‘together’) and metron (‘measure’), yielding summetria, and originally indicated a relation of commensurability (such is the meaning codified in Euclid's Elements for example). It quickly acquired a further, more general, meaning: that of a proportion relation, grounded on (integer) numbers, and with the function of harmonizing the different elements into a unitary whole. From the outset, then, symmetry was closely related to harmony, beauty, and unity, and this was to prove decisive for its role in theories of nature. In Plato's Timaeus, for example, the regular polyhedra are afforded a central place in the doctrine of natural elements for the proportions they contain and the beauty of their forms: fire has the form of the regular tetrahedron, earth the form of the cube, air the form of the regular octahedron, water the form of the regular icosahedron, while the regular dodecahedron is used for the form of the entire universe. The history of science provides another paradigmatic example of the use of these figures as basic ingredients in physical description: Kepler's 1596 Mysterium Cosmographicum presents a planetary architecture grounded on the five regular solids.Symmetry and Symmetry Breaking -The Concept of SymmetrySymmetry Breaking, means to measure.
An analogy to this situation might be what is thought to happen to the forces of nature in modern physics, where a single, original, unified force is separated into several forces by "spontaneous symmetry breaking." The form of consciousness as, according to Brentano and Husserl, the intentional relationship of subject and object, itself represents an asymmetry, breaking the symmetry of an existence where there is no distinction between subject and object. Existence as such is thus broken by the form of consciousness, and it becomes the forms of value, good and evil, right and wrong, the beautiful and the ugly, etc., as these vary independently over and against the simple factual existence of objects in the phenomenal world, or even against each other in the phenomenon of moral dilemmas (i.e. doing right results in evils, while doing wrong results in goods). A Lecture on the Good -http://www.friesian.com/good.htmBold added for emphasis by me.
The connection between superfluidity and symmetry breaking has had a glorious history. It has left us a rich legacy of fertile ideas, that seems far from exhaustion. PG 60 Superfluidity and Symmetry BreakingYou have to know what your doing when you apply those constraints to yourself. So maybe, there is this bigger picture.
Pierre Curie (1894): “Asymmetry is what creates a phenomenon.”
Now beauty, as we said, shone bright among those visions, and in this world below we apprehend it through the clearest of our senses, clear and resplendent. For sight is the keenest of the physical senses, though wisdom is not seen by it -- how passionate would be our desire for it, if such a clear image of wisdom were granted as would come through sight -- and the same is true of the other beloved objects; but beauty alone has this privilege, to be most clearly seen and most lovely of them all. [Phaedrus, 250D, after R. Hackford, Plato's Phaedrus, Library of the Liberal Arts, 1952, p. 93, and the Loeb Classical Library, Euthryphro Apology Crito Phaedo Phaedrus, Harvard University Press, 1914-1966, p.485, boldface added]
Heisenberg originally formulated his ideas in terms of a relationship between the precision of a measurement and the disturbance it must create. Although this latter relationship is not rigorously proven, it is commonly believed (and taught) as an aspect of the broader uncertainty principle. Here, we experimentally observe a violation of Heisenberg’s “measurement-disturbance relationship”, using weak measurements to characterize a quantum system before and after it interacts with a measurement apparatus. http://journals.aps.org/prl/abstract/10.1103/PhysRevLett.109.100404
Consistency Conditions for an AdS/MERA Correspondence
Ning Bao, ChunJun Cao, Sean M. Carroll, Aidan Chatwin-Davies, Nicholas Hunter-Jones, Jason Pollack, Grant N. Remmen(Submitted on 24 Apr 2015)The Multi-scale Entanglement Renormalization Ansatz (MERA) is a tensor network that provides an efficient way of variationally estimating the ground state of a critical quantum system. The network geometry resembles a discretization of spatial slices of an AdS spacetime and "geodesics" in the MERA reproduce the Ryu-Takayanagi formula for the entanglement entropy of a boundary region in terms of bulk properties. It has therefore been suggested that there could be an AdS/MERA correspondence, relating states in the Hilbert space of the boundary quantum system to ones defined on the bulk lattice. Here we investigate this proposal and derive necessary conditions for it to apply, using geometric features and entropy inequalities that we expect to hold in the bulk. We show that, perhaps unsurprisingly, the MERA lattice can only describe physics on length scales larger than the AdS radius. Further, using the covariant entropy bound in the bulk, we show that there are no conventional MERA parameters that completely reproduce bulk physics even on super-AdS scales. We suggest modifications or generalizations of this kind of tensor network that may be able to provide a more robust correspondence. See: http://arxiv.org/abs/1504.06632
As Plato tells it, the beautiful orderliness of the universe is not only the manifestation of Intellect; it is also the model for rational souls to understand and to emulate. Such understanding and emulation restores those souls to their original state of excellence, a state that was lost in their embodiment. There is, then, an explicit ethical and religious dimension to the discourse. Plato's Timaeus -Zeyl, Donald, "Plato's Timaeus", The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), Edward N. Zalta (ed.),
Newtonian science became a central issue in the assault waged by the philosophes in the Age of Enlightenment against a natural philosophy based on the authority of ancient Greek or Roman naturalists or on deductive reasoning from first principles (the method advocated by French philosopher René Descartes), rather than on the application of mathematical reasoning to experience or experiment. Voltaire popularised Newtonian science, including the content of the both the Principia and the Opticks, in his Elements de la philosophie de Newton (1738), and after about 1750 the combination of the experimental methods exemplified by the Opticks and the mathematical methods exemplified by the Principia were established as a unified and comprehensive model of Newtonian science. Some of the primary adepts in this new philosophy were such prominent figures as Benjamin Franklin, Antoine-Laurent Lavoisier, and James Black. Reception
After purchasing and studying Newton's alchemical works in 1942, economist John Maynard Keynes, for example, opined that "Newton was not the first of the age of reason, he was the last of the magicians". Isaac Newton's occult studies
Austrian-born physicist and theoretical biologist Erwin Schrödinger, one of the founders of quantum theory in physics, also became one of the first scientists to suggest a study of quantum biology in his 1944 book What Is Life?. Quantum biology