Sunday, March 08, 2009

On Creativity and Perception

David Joseph Bohm
(December 20, 1917, Wilkes-Barre, Pennsylvania – October 27, 1992, London) was an American-born quantum physicist who made significant contributions in the fields of theoretical physics, philosophy and neuropsychology, and to the Manhattan Project.

Bridging science, philosophy, and cognition

Bohm's scientific and philosophical views seemed inseparable. In 1959, his wife Saral recommended to him a book she had seen in the library by the world-renown speaker on life subjects, Jiddu Krishnamurti. Bohm found himself impressed by the way his own ideas on quantum mechanics meshed with the seemingly-philosophical ideas of Krishnamurti. Bohm's approach to philosophy and physics receive expression in his 1980 book Wholeness and the Implicate Order, and in his 1987 book Science, Order and Creativity. Bohm and Krishnamurti went on to become close friends for over 25 years, with a deep mutual interest in philosophical subjects and the state of humanity.

Dr. Terrence Webster-Doyle's work was greatly influenced by Bohm's insights into conditioned thinking. His books Thought as a System, as well as On Dialogue helped create the basis for Webster-Doyle's BioCognetic Peace Education series understanding how thought can falsely define one's perception of reality, and therefore can create conflict, within one's self and hence outwardly in society. Atrium Society


Pg 34, On Creativity, edited by Lee Nichol and by David Bohm

***

Saturday, March 07, 2009

The Differences

Phil:....yet more importantly it is only in difference that often times much is learned.


IT is appropriate that such a point( self evident) in terms of "differences" is brought forward here for introspection, as a "inductive recognition of our journey's into society and our pursuance of understanding it's structure." This allows us to move forward under a new paradigmatic model for consideration attempts of what shall be introduced back into that same society. One will be able to see "the list" from which this first entry speaks too. It goes beyond the page 200. The Title in which I had given this exercise was based on the page number 63, hence the title, "63:Six of Red Spades


Thomas Kuhn

However, the incommensurability thesis is not Kuhn's only positive philosophical thesis. Kuhn himself tells us that “The paradigm as shared example is the central element of what I now take to be the most novel and least understood aspect of [The Structure of Scientific Revolutions]” (1970a, 187). Nonetheless, Kuhn failed to develop the paradigm concept in his later work beyond an early application of its semantic aspects to the explanation of incommensurability. The explanation of scientific development in terms of paradigms was not only novel but radical too, insofar as it gives a naturalistic explanation of belief-change. Naturalism was not in the early 1960s the familiar part of philosophical landscape that it has subsequently become. Kuhn's explanation contrasted with explanations in terms of rules of method (or confirmation, falsification etc.) that most philosophers of science took to be constitutive of rationality. Furthermore, the relevant disciplines (psychology, cognitive science, artificial intelligence) were either insufficiently progressed to support Kuhn's contentions concerning paradigms, or were antithetical to them (in the case of classical AI). Now that naturalism has become an accepted component of philosophy, there has recently been interest in reassessing Kuhn's work in the light of developments in the relevant sciences, many of which provide corroboration for Kuhn's claim that science is driven by relations of perceived similarity and analogy to existing problems and their solutions (Nickles 2003b, Nersessian 2003). It may yet be that a characteristically Kuhnian thesis will play a prominent part in our understanding of science.


Now you must know this is an extract of a process that was presented to me in context of this book by Thomas Kuhn. I do not know if any can follow along. As I mention in a previous comment to Phil, it was more to the idea of the beginning of a "inductive process" in recognition of the Aristotelean arch that this example of Bacon and Plato was to recognize how such a method was to be used to project themself forward in time, while existing as the individuals they were. They needed to see beyond the boundaries of self encumbered, to see that the sun shined as a fixture in the ideal, and in this aspect, knew it to be, that such an ideal can exist too in an ideal state.

"I was the justest judge that was in England these last fifty years. When the book of all hearts is opened, I trust I shall not be found to have the troubled fountain of a corrupt heart. I know I have clean hands and a clean heart. I am as innocent of bribes as any born on St Innocents Day." Sir Francis Bacon


IN the spirit of Sir Francis Bacon and his short time in prison, one wonders if Sir Francis Bacon needed to break free of the chains that bound him? Cloaked himself, so that such excursions into the communicative world would have allow him to portray and speak relevance to the conditions of those same times. Artistically endowed, in his opinion of those times as the plays of Shakespeare? To be free from persecution.

***


See:
  • Oh Dear!... How Technology has Changed Things
  • Orators Reduced to Written Words


  • See Also:
  • Revolutions for Change
  • Observation Pays Off
  • Friday, March 06, 2009

    Coin, as a Constituent of Symmetry



    I wanted to offer a perspective that recognizes the coin as a basis of the reality much as strings would be as contingent products of the whole theory of economics. So in this context that quantum mechanically one perceive the basis of this exploration into the vast transactions taking place within a larger framework, is the idea that I have would have to include all possible transaction much as E8 would encapsulate. So it becomes an object of the economic system.

    I take to heart, what fear may be induced into the society, is an assessment of where stand now, which allows a projection into the future. This then, is the particulate discriminant of money as a basis of that society, that we now ask while facing the object of E8, that such a universe in expression is recognized as topics discussed as theorems produced. Are "Transactional Phase Changes" in the economy.

    I end this blog posting encapsulating these Transactional Phase Changes in context of the structure accumulative too, and as an object of the whole system. Not yet have I described the quality here to be taken into account while only mentioning the mechanics of this Monetary Universe.

    ***


    May 1 - 4, 2009
    Perimeter Institute


    The Perimeter Institute conference on economics is being organized in an effort to better evaluate the state of economics as a predictive and descriptive science in light of the current market crisis. We believe that this requires careful, dispassionate discussion, in an atmosphere governed by the modesty and open mindedness that characterizes the scientific community. To do this we aim to bring leading economists and theorists of finance together with physicists, mathematicians, biologists and computer scientists to evaluate current theories of markets, and identify key issues that can motivate new directions for research.

    The conference will begin on May 1, 2009, with a day of invited talks by leading experts to a public audience of around 200 on the status of economic and financial theory in light of the crisis. We will then continue for three days of focused discussion and workshops with an invited group of around 30, aimed at defining research agendas that address that question and beginning work on them.

    To register for this conference, please click here.

    International Organizing Committee:

    Mike Brown, ex CFO Microsoft, ex Chair NASDAQ
    Richard Freeman, Harvard University
    Bill Janeway, Senior Advisor and Partner at Warburg Pincus LLC and Cambridge University
    Stuart Kauffman, University of Calgary
    Zoe-Vonna Palmrose, University of Southern California
    Lee Smolin, Perimeter Institute
    Eric Weinstein, Natron Group


    Eric Weinstein's talk on “Gauge Theory and Inflation(link)

    Abstract: The close relationship between geometry and fundamental physics can be seen from surveying the basic equations underlying the known forces of nature. What has made these repeated appearances of gauge fields and curvature tensors particularly striking in recent years is lack of any comparable applications outside of the Standard Model and General Relativity. In this talk we will pose the question of whether Yang-Mills theory is simply a unifying principle with application well beyond its current use by exhibiting unreasonably effective applications of Gauge Theory beyond those familiar in the Natural Sciences. Armed with these examples, we will then revisit the question about what is most truly special about the Standard Model and Relativity.




     

    Coase theorem

    In law and economics, the Coase theorem, attributed to Ronald Coase, describes the economic efficiency of an economic allocation or outcome in the presence of externalities. The theorem states that when trade in an externality is possible and there are no transaction costs, bargaining will lead to an efficient outcome regardless of the initial allocation of property rights. In practice, obstacles to bargaining or poorly defined property rights can prevent Coasian bargaining.

    This theorem, along with his 1937 paper on the nature of the firm (which also emphasizes the role of transaction costs), earned Coase the 1991 Nobel Prize in Economics. The Coase theorem is an important basis for most modern economic analyses of government regulation, especially in the case of externalities. George Stigler summarized the resolution of the externality problem in the absence of transaction costs in a 1966 economics textbook in terms of private and social cost, and for the first time called it a "theorem". Since the 1960s, a voluminous literature on the Coase theorem and its various interpretations, proofs, and criticism has developed and continues to grow.



    Modigliani-Miller theorem

     

    The Modigliani-Miller theorem (of Franco Modigliani, Merton Miller) forms the basis for modern thinking on capital structure. The basic theorem states that, in the absence of taxes, bankruptcy costs, and asymmetric information, and in an efficient market, the value of a firm is unaffected by how that firm is financed.[1] It does not matter if the firm's capital is raised by issuing stock or selling debt. It does not matter what the firm's dividend policy is. Therefore, the Modigliani-Miller theorem is also often called the capital structure irrelevance principle.

    Modigliani was awarded the 1985 Nobel Prize in Economics for this and other contributions.

    Miller was awarded the 1990 Nobel Prize in Economics, along with Harry Markowitz and William Sharpe, for their "work in the theory of financial economics," with Miller specifically cited for "fundamental contributions to the theory of corporate finance."



    Noether's theorem

    Noether's theorem (also known as Noether's first theorem) states that any differentiable symmetry of the action of a physical system has a corresponding conservation law. The action of a physical system is an integral of a so-called Lagrangian function, from which the system's behavior can be determined by the principle of least action. This seminal theorem was proven by Emmy Noether in 1915 and published in 1918.[1]



    Gauge theory

     

    In physics, gauge theory is a quantum field theory where the Lagrangian is invariant under certain transformations. The transformations (called local gauge transformations) form a Lie group which is referred to as the symmetry group or the gauge group of the theory. For each group parameter there is a corresponding vector field called gauge field which helps to make the Lagrangian gauge invariant. The quanta of the gauge field are called gauge bosons. If the symmetry group is non-commutative, the gauge theory is referred to as non-abelian or Yang-Mills theory. Quantum electrodynamics is an abelian gauge theory with the symmetry group U(1) and one gauge field, the electromagnetic field, with the photon being the gauge boson. The standard model is a non-abelian gauge theory with the symmetry group U(1)×SU(2)×SU(3) and twelve gauge bosons: the photon, three weak bosons Z0 and W^\pm; and eight gluons.



    ***


    Appendix, Pg 316, Symmetry and the Beautiful Universe, by Leon M. Lederman and Christopher T. Hill

    Monday, March 02, 2009

    ta kymatika

    ......in Greek means "matters pertaining to waves." Or in Hans Jenny's case Cymatics.

    There were other images which mirrored biological forms and natural processes, as well as flowers, mandalas and intricate geometric designs - all this the result of audible vibration. These experiments seemed to reveal the hidden nature of creation, to lay bare the very principle through which matter coalesced into form.PUBLISHER'S CONFESSION by Jeff Volk, January 2001 Newmarket, New Hampshire, USA


    I hope I will not see some so lost by accepting an "mystic interpretation," as some sign of engaging the decay of the scientific values. As Nature being the Architect, and in recognition of our builders of science, I have always been enthralled by what nature could have supplied. Not only in such designational feature of sound that is telling, but of what SOHO is to supply. How we see the Cosmo in relation to the WMAP. How such a "gravitational spectrum" maps the earth "in assumption" of the rules of relativity. We now see earth much different. Not so round and pretty:)

    There are two reasons that having mapped E8 is so important. The practical one is that E8 has major applications: mathematical analysis of the most recent versions of string theory and supergravity theories all keep revealing structure based on E8. E8 seems to be part of the structure of our universe.

    The other reason is just that the complete mapping of E8 is the largest mathematical structure ever mapped out in full detail by human beings. It takes 60 gigabytes to store the map of E8. If you were to write it out on paper in 6-point print (that's really small print), you'd need a piece of paper bigger than the island of Manhattan. This thing is huge.


    See:Pasquale Del Pezzo and E8 Origination?-Monday, March 19, 2007

    I would like to clarify that such patterns are somewhat "given to people in recognition of states" that are much closer to that "decomposable limit" that is declared by Connes in his articulation of the mathematics.

    Such "decomposable limits" are the recognition of "pure states" becoming condensible. While we may think of the allotrope and their configurations, what is the final product given in the arrangement of the matters specific? Is there some "higher version of geometrics" that we had lost, while we see only the matter at hand.



    IN this mandala above it is by design that human nature sought to construct the basis and foundation of experience so that it could be a record for all time. This is an intentional act to build in experience an foundational perspective. This is one time where we might use such a mind map to be used in this context. People become enthralled too, by the beauty of flower under computerize algorithmic code manipulated image because it is pleasing to the eye, while, there is another time where these "pure states" become the reflection of an intense experiential journey of sorts.

    Sort of like, discovering new math and by definition, a decomposable limit.

    ON the one hand you might say, well, this case its matter defined then, and while I am saying this is in the image of the mind, that too is a coalescing of the pure state, into a image form.

    Such an kaleidescope view of the most intangible seems fitting that it defines a complex recognition state that was not accessible, before, this intense info packet had descended into the mind.

    ***


  • The Geometrics Behind the Supernova and it's History
  • 13th Sphere of the GreenGrocer
  • E8 and the Blackhole
  • Orators Reduced to Written Words

    Sir Francis Bacon-Francis Bacon, 1st Viscount St Alban KC (22 January 1561 – 9 April 1626), son of Nicholas Bacon by his second wife Anne (Cooke) Bacon, was an English philosopher, statesman, scientist, lawyer, jurist, and author. He served both as Attorney General and Lord Chancellor of England. Although his political career ended in disgrace, he remained extremely influential through his works, especially as philosophical advocate and practitioner of the scientific revolution. Indeed, his dedication may have brought him into a rare historical group of scientists who were killed by their own experiments. His most celebrated works include The New Atlantis.


    There seem to be some relevance as to how one would like to create this ideal state? IT runs not only back to Plotinus, but also, to Plato himself.

    Bacon's Utopia: The New Atlantis

    In 1623 Bacon expressed his aspirations and ideals in The New Atlantis. Released in 1627, this was his creation of an ideal land where "generosity and enlightenment, dignity and splendor, piety and public spirit" were the commonly held qualities of the inhabitants of Bensalem. In this work, he portrayed a vision of the future of human discovery and knowledge. The plan and organization of his ideal college, "Solomon's House", envisioned the modern research university in both applied and pure science.


    In the "idealized state of existence is like the American dream. A place too, in the minds of the people, who have pushed this symbolism deep into the subconscious, to have it exemplify for all to see. That such descriptions of the reality are taken home to be looked at. IN this assessment, one can create the stage, is no different in the pursuance of science, to build accordingly, and find oneself living a method and undertaking as an excursion into the reality.

    Tommaso Campanella- See also:The City of the Sun


    Many mansions and rooms self propel the mind to see it's relations in the world. Without being the homeowner how shall one treat human relations in the kitchen, or the living room, in the mind, but to accept this nature of ours to present the theatrical in examination within context of the self? The self and it's relation with the world?


    Arthur Young

    The "perfect house" to call our own? The place in which to "idealize the values of family" in a safe and secure way. The expression of the mind is coupled by warm motherly bosoms to be nurtured by creativity. May also sought "in relation" a home for the scientist, who may produced, while feeling warm and safe as well?

    Who is not happy, are those not well feed in knowledge and quality, that one would not seek to have this provided for? So they dream of such a place and how far from owning such a thing, when one is uprooted and has to provide for this security in a town every two years?

    See:
  • Developing Character in Rhetoric and Composition
  • Rhetoric and Composition
  • Sunday, March 01, 2009

    Gravity Wave Spectrum

    PURPOSE: To show the two-dimensional standing waves on the surface of a square or circular plate.


    Early perception of sound as analogy to the ideas of the WMAP background were forming in my mind when Wayne HU was demonstrating the image of polarizations in B mode. To me its as if one puts on a pair of glasses and based on an assumption of the gravitational waves, then one tends to see "all of it" in this Lagrangian way.



    With the discovery of sound waves in the CMB, we have entered a new era of precision cosmology in which we can begin to talk with certainty about the origin of structure and the content of matter and energy in the universe.Polarization


    This was the basis of how I was seeing the progression of Webber's experiments in using the aluminum bars in gravitational wave detection. It was also more then this that I came to the conclusion I did.

    ***


    Sounding out the Big BangJun 1, 2007 by Craig J Hogan is in the departments of physics and astronomy at the University of Washington, Seattle, US.

    Our view of the universe is about to change forever. Since science began, all our knowledge of what lies above, below and around us has come from long-familiar forms of energy: light, produced by distant astrophysical objects; and matter, in the form of particles such as cosmic rays. But we are now in a position to study the universe using an entirely different form of energy that until now has never been directly detected – gravitational waves.





    Gravitational waves open up a new window on the universe that will allow us to probe events for which no electromagnetic signature exists. In the next few years, the ground-based interferometers GEO-600, LIGO, VIRGO and TAMA should be able to detect the high-frequency gravitational waves produced by extreme astrophysical objects, providing the first direct detection of these disturbances in space–time. With its much longer arm lengths, the space-based interferometer LISA will, if launched, be able to detect lower-frequency gravitational waves, possibly those generated by phase transitions in the early universe. At even lower frequencies, other experiments will look for tiny signatures of gravitational waves in the cosmic microwave background. Source: NASA.


    The flow of energy in a cosmic phase transition is similar to that in a waterfall, with turbulence in the cosmic fluid generating a gravitational-wave background today.

    ***


    Sound and fluidized interpretation seemed very close to me of the way in which such analogy would help us to look at the universe and the spaces in between cosmological locations, as if, in a three body problem relation.

    The Origin of the Universe as Revealed Through the Polarization of the Cosmic Microwave Background submitted by Scott Dodelson Sun, 22 Feb 2009 14:27:37 GMT

    Modern cosmology has sharpened questions posed for millennia about the origin of our cosmic habitat. The age-old questions have been transformed into two pressing issues primed for attack in the coming decade: How did the Universe begin? and What physical laws govern the Universe at the highest energies? The clearest window onto these questions is the pattern of polarization in the Cosmic Microwave Background (CMB), which is uniquely sensitive to primordial gravity waves. A detection of the special pattern produced by gravity waves would be not only an unprecedented discovery, but also a direct probe of physics at the earliest observable instants of our Universe. Experiments which map CMB polarization over the coming decade will lead us on our first steps towards answering these age-old questions.


    ***


    See:
  • Sound Waves in the CMB
  • The Sound of the Landscape
  • Distinctions of Holographical Sound
  • B Field Manifestations
  • Wednesday, February 25, 2009

    Brief Glimpses of the Sun

    Mathematics and Science: Last Essays

    8 Last Essays

    But it is exactly because all things tend toward death that life is
    an exception which it is necessary to explain.

    Let rolling pebbles be left subject to chance on the side of a
    mountain, and they will all end by falling into the valley. If we
    find one of them at the foot, it will be a commonplace effect which
    will teach us nothing about the previous history of the pebble;
    we will not be able to know its original position on the mountain.
    But if, by accident, we find a stone near the summit, we can assert
    that it has always been there, since, if it had been on the slope, it
    would have rolled to the very bottom. And we will make this
    assertion with the greater certainty, the more exceptional the event
    is and the greater the chances were that the situation would not
    have occurred.
    HENRI POINCARE


    IT has been this way in my life that such "correlations of cognition" have been revealed along the way that I have asked myself continuously how it is I know what I know?



    So very basic in it's shape it can symbolize many things to many different people. The basic factor here is that we choose this design to exemplify a systemic approach to what our minds can relate in viewing reality.

    I've had to make some conclusions in my life that are the basis of my views with regard to science. Have a basis about my thoughts in relation to those who truly wanted to know about life. The answers life may of provided for us.

    Who had not sought to have someone supply this for you. That life, would be so easy that we could without work have been answered indeed? One had to turn that questioning state back onto itself. Ask that you answer your own question.

    What faith is there in each of us not to trust that such a journey to this realization may be supplied by, that all that has ever existed and, will ever exist, is set before you. What is information, and where does it reside. Only then, in the brain? In those cells who have been awakened and new routes establish to a multifaceted cognition of that greater reality and overlay, is the question of coming to how we have that access to it?

    Some would be well to read the book that Phil had referred to me.

    This blogsite holds a perspective that I think would have been part of Plato's answer to the times before him. That such discourses, had become the example as John Pirsig reveals. John Pirsig over threw the Chicago ole boy's club view through introspective realization, as a staunch educative systemic pursuance in science, that needed another aspect "of the horn" to reveal that "quality of life," could not, and should not have been wiped away in the progression of an Aristotelean view.

    Did John Pirsig's own brilliance effectively disable his contribution to the world once he descends into the cave of all life? That it had been a descendant into the valley, hence, the question and purpose gravity is to serve?? Who of us to now had such a route in Mind and matter, could have not been set up to see, that life in the greater struggle could incorporate an mountain top view to life, as a route to the valley in gravity as science in a most illusory way? I beg to differ here.

    I think John's view of Raphael in the heading image above, was underestimated. In the spirit of Plato such a thought was and is revealed in one's own "trail and tribulation" as to working the "correlation of cognition" that had formed in views, is about our relationship with reality. Is about this internal/external relationship that while having ventured inward, was revealing an outward outcome.

    So yes the idea here is that such a integration is needed to push insight to new heights. While I will have been circumvented to the life I choose in family and ideal as a worker does not mean this view while forming could not be given to the universities and the new explorers.

    Recognition of such an educative system has been established in my view on foundation principles established in the teaching method by which PI stands. Such rhetoric then is to reveal the thinking mind it's road to an established view presents itself the opportunity to have itself examine and support in question by what may have been missed. If given a talking stick it is a time then that such a stand allows the speaker to speak his mind, and then open themself to interrogation to help her/him along his way. Help all of us along the way.

    ***


    Artifacts of History

    See: The Triangle Descends into the Square

    As there was this recognition myself of what was appearing while John Pirsig reveals the totality of his experience in journey and his decline, why is it not possible that knowing what we know now, that such examples of history in artifacts may have a contribution to the state of Plato and how he came to provide his point of view in the orations of the character that are represented in the dialogues?



    So such structures while they were forming are revalued in piece meal images that are devoted to the ultimate fate of symbolics in geometric form. After all who in in this journey had not recognized the the Platonic forms as to the question of matter defined, could not see, that such an integration with the quality of life in mind could have been transmitted in a physical model form? Matter

    ***


    See:
  • Oh Dear!... How Technology has Changed Things
  • Stargazers and Hill Climbers
  • Fulleranes and Allotropes


  • See Also:
  • The Primitive Aspects of Being
  • The Geologist and the Mathematician
  • God the Geometer
  • Mapping the Pathway Inside
  • Friday, February 20, 2009

    Oh Dear!... How Technology has Changed Things

    Mathematics, rightly viewed, possesses not only truth, but supreme beautya beauty cold and austere, like that of sculpture, without appeal to any part of our weaker nature, without the gorgeous trappings of painting or music, yet sublimely pure, and capable of a stern perfection such as only the greatest art can show. The true spirit of delight, the exaltation, the sense of being more than Man, which is the touchstone of the highest excellence, is to be found in mathematics as surely as in poetry.--BERTRAND RUSSELL, Study of Mathematics


    The "Talking Pictures" Projection Wagon-
    In the 1920's about the only entertainment that came to the rural community of Leakey, Texas was the traveling tent shows. This form of family entertainment would come to the canyon about once a year to the delight of all. Everyone looked forward to the horse drawn wagons that brought the much anticipated entertainment to town. In later years the horses were replaced by the Model T Fords but this form of transportation did not deter the excitement.
    See:"Leakey's Last Picture Show" by Linda Kirkpatrick
    Vintage photos courtesy Lloyd & Jackie Shultz

    It is important sometimes to hone in on exactly what sets the mind to have it exemplify itself to a standard that bespeaks to the idealizations that can come forward from a most historical sense. It is in this way that while one can envision where the technological views have replaced the spoken word in movie pictures, we can see the theatre above as an emblazoned realization of what changes has been brought to society and what may have been lost in some peoples eyes.


    This is a photograph of author and philosopher Robert M. Pirsigtaken by Ian Glendinning on the eve of the Liverpool conference of 7th July 2005.
    What is in mind is a sort of Chautauqua...that's the only name I can think of for it...like the traveling tent-show Chautauquas that used to move across America, this America, the one that we are now in, an old-time series of popular talks intended to edify and entertain, improve the mind and bring culture and enlightenment to the ears and thoughts of the hearer. The Chautauquas were pushed aside by faster-paced radio, movies and TV, and it seems to me the change was not entirely an improvement. Perhaps because of these changes the stream of national consciousness moves faster now, and is broader, but it seems to run less deep. The old channels cannot contain it and in its search for new ones there seems to be growing havoc and destruction along its banks. In this Chautauqua I would like not to cut any new channels of consciousness but simply dig deeper into old ones that have become silted in with the debris of thoughts grown stale and platitudes too often repeated.
    Zen and the Art of Motorcycle Maintenance Part 1 Chapter 1.(Bold added by me for emphasis)

    I wanted to take the conversation and book presented by Phil and immortalize it in a way by laying it out for examination. Regardless of my opinions and viewpoint, the world goes on and the written work of Robert Pirsig persists as a "object of the material." In the beginning, no matter the choice to illuminate the ideal, it has been transgressed in a way by giving the symbols of language to a discerning mind and verily brought to that same material world for examination. How ever frustrating this may seem for Pirsig, it is a fact of light that any after word will reveal more then what was first understood. Reflection has this way about it in the historical revelation, of how the times are changing. Things dying and becoming new. The moon a reflection of the first light.


    The conclusion of the whole matter is just this,—that until a man knows the truth, and the manner of adapting the truth to the natures of other men, he cannot be a good orator; also, that the living is better than the written word, and that the principles of justice and truth when delivered by word of mouth are the legitimate offspring of a man’s own bosom, and their lawful descendants take up their abode in others. Such an orator as he is who is possessed of them, you and I would fain become. And to all composers in the world, poets, orators, legislators, we hereby announce that if their compositions are based upon these principles, then they are not only poets, orators, legislators, but philosophers.
    Plato, The Dialogues of Plato, vol. 1 [387 AD] PHAEDRUS.


    ***


    IN announcing himself in the written work with regards to the IQ given in signalling the identity of the character Phaedrus, it was important that one see this in a way that excuses are not made, and allowances not be set forth for what was to become the lone wolf. John Nash too, had his excursions into the bizarre as well, was to know that in the "end of his synopsized life," a certain contention that he had to deal with in this inflection of his disease, as part of his make-up. Was to deal with, while now, he continues to move on with his life. He is aware of the intrusions that personage can do as it infringes from the periphery, as ghosts of his mind too.

    To me in reading John Nash's biography in historical movie drama, was to bring attention to what cannot be condoned by exception, when allowing genius to display it's talents, while causing a disruption not only to themself, but to see the elite make allowances for these transgressions. Pattern seeking is not to be be rifting the idea, that we cannot look into the very structure of reality and see what makes it tick? Just that we do not get lost in travelling the journey.

    Practising escapism was to deny oneself the responsibility of becoming whole. To allow for genius, as an exception, would mean to not recognize that the intellect is part and parcel of the greater whole of the person called Robert Pirsig or John Nash.

    Who of us shall placate failure as a sure sign of genius and allow the student 's failure as acceptable? This was a transgression seen from another perspective and as afterthought realized in a mistaken perception "about broadcasting Phaedrus" as some towering voice from the past as relevant in todays world, because of the location and time in history?


    ***



    Click on link Against symmetry (Paris, June 06)

    While I may use the alias of Plato and look at the substance of his written work, it is also from that view point such a discussion had to take place within the context of the written prose about two people in this Socratic method, that while worlds in the dialogues existed in speech, no such persons were there at the time. Yet, such thoughts are transmitted and established in that historical sense, and moved forward to this time.


    Against symmetry (Paris, June 06)


    To me there are two lines of thought that are being established in science that in Lee Smolin's case is used to move away from the thinking of the idea of Plato's symmetry by example. To see such trademarks inherent in our leaders of science is too wonder how they to, have immortalize the figures of speech, while trying hard to portray the point of view that has been established in thought. These signatures have gone from Heisenberg to Hooft. And the list of names who have embedded this move to science, as a education tool, that is always inherent in the process. That reference is continually made.

    IN this sense I do not feel I had done anything wrong other then to ignite the idealization I have about what that sun means to me, as the first light in a psychological sense. Where it resides in people. How divorce we can be from it while going on about our daily duties existing in the world. That there also resides this "experience about our beginnings." To ignite what the word of geometrics has done in the abstract sense. How much closer to the reality such a architecture is revealed in Nature's way, to know that we had pointed our observations back inside, to reveal the world outside.


    ***


    See Also:

  • Stargazers and Hill Climbers



  • Evolutionary Game Theory



  • Inside the Mathematical Universe
  • Tuesday, February 17, 2009

    Nature is the Architect

    .....and we are it's builders?



    So beyond indeed, is the static realization of the structure of things. This is a more definable recognition of something that is very fluid and expressive. It is by our own humanistic natures that we like to compartmentalize?

    "There comes a time when the mind takes a higher plane of knowledge but can never prove how it got there. All great discoveries have involved such a leap. The important thing is not to stop questioning." Albert Einstein (1879- 1955)


    While this quote of Einstein is somewhat revealing of what can flash across the mind, it is by intense work that such a time allows for things to gather, and in this work, it will inevitable makes sense. Such cultivation allows for new things to be born and in such nurture and contemplation, something will eventually emerge.

    A picture of flux lines in QED (left) and QCD (right).
    Although it didn't properly describe strong interactions, in studying string theory physicists stumbled upon an amazing mathematical structure. String theory has turned out to be far richer than people originally anticipated. For example, people found that a certain vibrational state of the string has zero mass and spin 2. According to Einstein's theory of gravity, the gravitational force is mediated by a particle with zero mass and spin 2. So string theory is, among many other things, a theory of gravity!
    See: Why Strings

    This points to a reductionistic view about the nature of reality. That we are part and parcel creating the constituents of the reality that we see, has a glue that binds, and keeps it together. For each this glue is a process that has meaning for each of us. While one would wonder where such motivation would allow each to perceive it as so one might ask what value is assign each stage of expression to see that such a scale has been reduce to a quality of a kind? It's music?


    Cover of Hiding in the Mirror: The Mysterious Allure of Extra Dimensions, from Plato to String Theory and Beyond by Lawrence M. Krauss
    Viking Press



    Guide Review - Hiding in the Mirror by Lawrence Krauss
    In Hiding in the Mirror, astrophysicist and cosmologist Lawrence M. Krauss addresses the concept of extra dimensions, from its appearance in popular culture such as Alice in Wonderland and The Time Machine to theoretical physics areas such as the theory of relativity and string theory. In fact, I would say that the book splits roughly 50/50 between cultural and scientific topics, which is part of the point of the book (that extra dimensions are tied to both areas), but for those who are specifically interested in the scientific aspects there are other books (such as Lisa Randall's Warped Passages) which address the scientific aspects in far more depth.

    According to Krauss, extra dimensions have captured the human imagination well before it entered into exploration by physics in the last century or so. The book covers how the concepts were viewed by those in the past, as well as more recent science fiction, such as Star Trek (one of Krauss' favorite topics, as author of the bestselling The Physics of Star Trek). Much of this material is entertaining, but for those who are wanting to get to the heart of the physics, it can feel like filler.

    About 100 pages of the book focuses on the recent work to find a unified theory of quantum gravity, focusing predominantly on string theory (with some mention of predecessors). This has been one of the areas where extra dimensions have become extremely dominant. Though Krauss exhibits some genuine skepticism about the track string theory is on, I think calling the book a criticism of string theory would be going a bit far. Krauss is placing string theory within a larger framework of extra dimensional movements in the past, many of which have proved incredibly enlightening and some of which have not done much. It's left to other books to determine whether string theory has any scientific merit.
    See:Book Review: Hiding in the Mirror

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    See Also:

  • Where are my keys?
  • So string theory is, among many other things, a theory of gravity!
  • EOT-WASH GROUP(4)
  • Friday, February 13, 2009

    Stargazers and Hill Climbers

    AS with Einstein, who was Socrates daemon?:)

    In Plato's Apology of Socrates, Socrates claimed to have a daimonion (literally, a "divine something")[6] that frequently warned him - in the form of a "voice" - against mistakes but never told him what to do
    See:Fullerane and Allotropes

    Some may even call "hills" mountains. Depends on where they think perspective is heighten in relation to where they see themself in the world, and where a better locations allows for a more expansive views of things. This is psychologically important to realize that inherent inside of us if one does follow the tenet of Know Thyself by Socrates. Such a plan would have been understood in the examination to see a relationship in continuity is topologically important with the world around them. Not be self-centred, but to move progressively in the world may call for understanding this relationship with the environment.

    What shall proceed the understanding that the arche is fully understood as the central themes of characters, to see it exemplified in how you now approach the world in your own way? It becomes easier for you to understand, that this "imprint of the concrete in the painting I had selected of the Raphael" was to show such a school of thought, was exemplifying the truer principle of the wisdom seeking, while of course approaching the modern day world based on that Socratic method in science.

    But I only show by example, and recognizing this facet of the nature of the individual is more the idea that what ever method you choose that it is consistent and recognizable, becomes second nature to the person seeking answers. Student of Science or Philosophy.

    Death of Socrates by Jacques Davidthis picture depicts the closing moments of the life of Socrates. Condemned to death or exile by the Athenian government for his teaching methods which aroused scepticism and impiety in his students, Socrates heroicly rejected exile and accepted death from hemlock.

    Self portrait of Jacques-Louis David, 1794, Musée du Louvre

    Here the philosopher continues to speak even while reaching for the cup, demonstrating his indifference to death and his unyielding commitment to his ideals. Most of his disciplines and slaves swirl around him in grief, betraying the weakness of emotionalism. His wife is seen only in the distance leaving the prison. Only Plato, at the foot of the bed and Crito grasping his master's leg, seem in control of themselves.
    See:Jacques-Louis David: The Death of Socrates

    I think the idea is and can be unique, in that each can develop a process and means to an end( many travel far and wide while they should have never left home), that would allow this creative aspect of being "in the now" has potential. To be able to allow insight to manifest and spread across the mind in such lightning speed. It thusly leaves no doubt. This is a condensible feature of the complexity of information to be distill to it's essence. IN an abstract world, a rain drop can hold quite an lot of architectural meaning.

    For Plato then it was the ideal city-state of Kallipolis

    The Philosopher King
    Plato defined a philosopher firstly as its eponymous occupation – wisdom-lover. He then distinguishes between one who loves true knowledge as opposed to simple sights or education by saying that a philosopher is the only man who has access to Forms – the archetypal entities that exist behind all representations of the form (such as Beauty itself as opposed to any one particular instance of beauty). It is next and in support of the idea that philosophers are the best rulers that Plato fashions the ship of state metaphor, one of his most often cited ideas (along with his allegory of the cave). "[A] true pilot must of necessity pay attention to the seasons, the heavens, the stars, the winds, and everything proper to the craft if he is really to rule a ship" (The Republic, 6.488d). Plato claims that the sailors (i.e., the people of the city-state over whom the philosopher is the potential ruler) ignore the philosopher's "idle stargazing" because they have never encountered a true philosopher before.


    Stargazers by Paul Rossetti Bjarnson, Pg 102, Chapter XV

    ***


    Ever teacher has their progeny of students as has been exemplified in the context of our modern day scholars. Kip Thorne in relation to John Archibald Wheeler. Stephen Hawking and his doctoral students.

    Dennis William Siahou Sciama FRS (November 18, 1926–December 18, 1999) was a British physicist who, through his own work and that of his students, played a major role in developing British physics after the Second World War.

    Sciama also strongly influenced Roger Penrose, who dedicated his The Road to Reality to Sciama's memory. The 1960s group he led in Cambridge (which included Ellis, Hawking, Rees, and Carter), has proved of lasting influence.


    I have already established this lineage and subsequent comments in relation to Penrose under this heading to exemplify the relationship and perspective in relation to each other externally in the progressive nature of moving forward in science.

    ***


    For Plato, it is no less an important feature that at Socrates bedside he sees the wisdom of his teacher become the "guiding light source" of all that must exchange between those who hold a value to "dimensional significance in abstract" in our current day, would be able to see the world in a most significant way. It's no less progressive then, that such an example was given to an extent that the thought process of the Gendankin, would be set before Plato's own students, as John Wheeler did for his, to see that Aristotle is most selectively announced as a most brilliant student by answering to Plato's analogy of the Cave. Who becomes an extension of the "arche in principle" as one end being science, and in a open sweeping hand, to all that is for ever exemplify in the "arche contained" in the heading of this blog above.

    Plotinus

    Plotinus (Greek: Πλωτῖνος) (ca. AD 204–270) was a major philosopher of the ancient world who is widely considered the founder of Neoplatonism (along with his teacher Ammonius Saccas). Much of our biographical information about him comes from Porphyry's preface to his edition of Plotinus' Enneads.

    Plotinus Theory

    Plotinus taught that there is a supreme, totally transcendent "One", containing no division, multiplicity or distinction; likewise it is beyond all categories of being and non-being. The concept of "being" is derived by us from the objects of human experience called the dyad, and is an attribute of such objects, but the infinite, transcendent One is beyond all such objects, and therefore is beyond the concepts that we derive from them. The One "cannot be any existing thing", and cannot be merely the sum of all such things (compare the Stoic doctrine of disbelief in non-material existence), but "is prior to all existents". Thus, no attributes can be assigned to the One. We can only identify it with the Good and the principle of Beauty. [I.6.9]

    For example, thought cannot be attributed to the One because thought implies distinction between a thinker and an object of thought (again dyad). Even the self-contemplating intelligence (the noesis of the nous) must contain duality. "Once you have uttered 'The Good,' add no further thought: by any addition, and in proportion to that addition, you introduce a deficiency." [III.8.10] Plotinus denies sentience, self-awareness or any other action (ergon) to the One [V.6.6]. Rather, if we insist on describing it further, we must call the One a sheer Dynamis or potentiality without which nothing could exist. [III.8.10] As Plotinus explains in both places and elsewhere [e.g. V.6.3], it is impossible for the One to be Being or a self-aware Creator God. At [V.6.4], Plotinus compared the One to "light", the Divine Nous (first will towards Good) to the "Sun", and lastly the Soul to the "Moon" whose light is merely a "derivative conglomeration of light from the 'Sun'". The first light could exist without any celestial body.


    While the arche then becomes a understanding and significant addition to ever place that self evident becomes real for the individual then how is it that such an relation cannot be seen in the world as a foundation principle to guarantee that they are on the right track. To see that "correlation of cognition" places a role in the factual attainment of information. No matter how insignificant or trivial the relation, as common knowledge, it becomes a reinforcing measure of how one is adapting and applying this model, which allows confidence to be built in pursuance of knowledge and truth.