Realities of the Suppression of Present Moments

I thought I would pull the two comments I made in Backreactions thread,"Every Now and Then" to maintain the consistency, and direction the post was going. One called the "Socratic method" will become the subject of a new post. The other is listed below, and reference slides picked out to support statements made in blog post entry as well link to Joe Kapusta quote used to support contention, of what "Boltzman brain" and "the singularity" have in common.



At 12:40 PM, May 04, 2008, Blogger Plato said...

Realities of the Suppression of Present Moments

Of course I just finishing from having taken a look.

I found a place that I could actually upload it, and store it for a moment like this, since you last mentioned it. Mentioned again, I thought it important that I follow through. Surprise, surprise.

Rovellism's almost sounds like rebellionism:)




See, even Lee has to create his mythical figures for consideration. Now, of course we now know what the motivations are for the" every now and then," (a Boltzman brain in a configuration space) we can all now think "retrospect" of the lecture?



A Desitter phase space and temperature, signifying some heat death in the conscious unfoldment?




The comparative relation one may see in the singularity is what reality is asking of you when Joe Kapusta points out, "the idea of alien communications" in relation to the QGP?

The right spin for a neutrino superfluidCompiled by Steve Reucroft and John Swain, Northeastern University.

Kapusta points out that the condensation temperature would be well below the cosmic background temperature, so it would be quite a feat to make this superfluid. However, Kapusta also notes that a sufficiently advanced civilization might use pulses of neutrino superfluid for long-distance communications.

What is this world coming too?:)

Does Consciousness have it's own "heat death?" We would comparatively like to think that when it's done it's done, then, what use to think all those other universes, while we contend with this one alone?

Pauli's World Clock

You know it's as if we struggle to find the deepest patterns in the world, so I am not alone here. It's as if we were to say that it is indeed the mathematical construct that rules the reality? What would we say then about all the "others things that cover this essence and logic," that we may call it a waste of time?

The quest and art of seeing past one's nose, is to realize the deeper cognitive aspect of our searching the mind's values being exposed through a dialogue, that we learn to distill the elements of the experience?

Shall we become so cold that we call this map, a sketch of the realities awaiting that we can now repeat the pattern over and over again, and willy nilly become a ball tossed on the ocean. A monkey that moves from limb to limb , with not a care in the world?



Who of us has not had our moments that we would have like to adjust our behaviour for a better outcome? We do not do it for the "just reward" other then to know that the right and moral things is already embedded in the human intelligence to be better then what we would like transgressed onto our own selves?

So again, do we become judges of the moral condition of men other then to see past the corruption and volitionality that could encompassed a messed up soul and know that within the confines of this chaos, is an element and struggle for attainment to a better light? Who is to deny that this substance is within us? That the wayward life off the beaten track, can be the explorations into lands not ventured before, becomes the revealing of what is social in it's construct, can now become the heart of the matters and determinations of the world.




The World Clock. An impression generated by artist W. Beyers-Brown based on accounts of Pauli's dream.

The Vision of the World Clock

The vision of the world clock described in Peat's article was originally published by C. G. Jung as follows (Psychology and Alchemy):

There is a vertical and a horizontal circle, having a common centre. This is the world clock. It is supported by the black bird.

The vertical circle is a blue disc with a white border divided into 4 X 8 -- 32 partitions. A pointer rotates upon it.

The horizontal circle consists of four colours. On it stand four little men with pendulums, and round it is laid the ring that was once dark and is now golden (formerly carried by four children). The world clock has three rhythms or pulses:

1) The small pulse: the pointer on the blue vertical disc advances by 1/32.

2) The middle pulse: one complete rotation of the pointer. At the same time the horizontal circle advances by 1/32.

3) The great pulse: 32 middle pulses are equal to one complete rotation of the golden ring. (p. 194)

See:Divine Contenders: Wolfgang Pauli and the Symmetry of the World F. David Peat

Kaleidoscopic Pattern Metaphorically Used

The largeness of this apolytope looses the distinction of it's lines when it is displayed to largely?Garrett Lisi may have pinpointed aspect of this flower as he points to the petals? I had to look for how he descriptively displayed the pattern of those petals, as he choose to represent this expression as a "modality in perception."

"...underwriting the form languages of ever more domains of mathematics is a set of deep patterns which not only offer access to a kind of ideality that Plato claimed to see the universe as created with in the Timaeus; more than this, the realm of Platonic forms is itself subsumed in this new set of design elements-- and their most general instances are not the regular solids, but crystallographic reflection groups. You know, those things the non-professionals call . . . kaleidoscopes! * (In the next exciting episode, we'll see how Derrida claims mathematics is the key to freeing us from 'logocentrism'-- then ask him why, then, he jettisoned the deepest structures of mathematical patterning just to make his name...)

* H. S. M. Coxeter, Regular Polytopes (New York: Dover, 1973) is the great classic text by a great creative force in this beautiful area of geometry (A polytope is an n-dimensional analog of a polygon or polyhedron. Chapter V of this book is entitled 'The Kaleidoscope'....)"

I left a remark at Clifford's blog in relation to the flower, because it is very symbolic to me about what can emerge within context of our own consciousness. That it could encompass my whole life. I would not present this perspective if I did not realize there was a functioning pattern within myself that I identified through study of my own nature.

BEHOLDING beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities, for he has hold not of an image but of a reality, and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life? PLATO

See:Beauty and Asymmetry

This pattern becomes reflective of how one can assign one's belief's to the world, and this is how I see this as an aspect in each of us. How this pattern is the reflection of what exists as a very bright light at our centres. This to me is the energy force and momentum that moves our lives to the expressions that we do, while it also reveals the aspect of the life, and the expressions which are shadows of the very reflection of that light.


A kaleidoscopic pattern made using a simple toy kaleidoscope tube.

The kaleidoscopic pattern metaphorically used as an expression of all life for me then? Now, there are other images besides flowers that also occupy my mind I perceive as holding an expressive tendency of the energy expression as a pattern of being.



See: here Also see:Iris recognition

Now sure I could be pegged as some one who delves on the fringes of what is the shadows of things, and while being perceived as such, is somehow ineligible to be part of this commentary on the energy of expression, as a pattern in one's life? Yet I do not believe that any of us can be said not to have this privilege, because I see it is an integrate part of our persons and our characters.

Yes, you can look at the whole person, and the matters that describe the reality, but it is much more that energy can explode into this reality that exists, and it all came from some centre?

Yes it's true I believe that the tunnel to the light, is a perceived way in which the soul in expression manifests itself into the world we called waking reality. It provides new meaning for, "light at the end of the tunnel" and how far an introspective view shall you take this to mean, we have come to a clearer perception of the reality of the situation in your life? But yes, we sleep and life consolidates too.

It would not to be to far off the mark that the seed and it's growth could mean much more as we reread the quote I give of Plato's, that has become the food for thought about life as an "expression of being." Let's look at again now in context of this post?

"AND we should consider that God gave the sovereign part of the human soul to be the divinity of each one, being that part which, as we say, dwells at the top of the body, inasmuch as we are a plant not of an earthly but of a heavenly growth, raises us from earth to our kindred who are in heaven. And in this we say truly; for the divine power suspended the head and root of us from that place where the generation of the soul first began, and thus made the whole body upright. When a man is always occupied with the cravings of desire and ambition, and is eagerly striving to satisfy them, all his thoughts must be mortal, and, as far as it is possible altogether to become such, he must be mortal every whit, because he has cherished his mortal part. But he who has been earnest in the love of knowledge and of true wisdom, and has exercised his intellect more than any other part of him, must have thoughts immortal and divine, if he attain truth, and in so far as human nature is capable of sharing in immortality, he must altogether be immortal; and since he is ever cherishing the divine power, and has the divinity within him in perfect order, he will be perfectly happy. Now there is only one way of taking care of things, and this is to give to each the food and motion which are natural to it. And the motions which are naturally akin to the divine principle within us are the thoughts and revolutions of the universe. These each man should follow, and correct the courses of the head which were corrupted at our birth, and by learning the harmonies and revolutions of the universe, should assimilate the thinking being to the thought, renewing his original nature, and having assimilated them should attain to that perfect life which the gods have set before mankind, both for the present and the future."

Plato from Timaeus, 90a-d, translated by B. Jowett

What use any author if he cannot point out the "depth of thought" that one can go into by leaving a "tidbit of information" so that one can be motivated to look at the whole picture and not just, "part of a mystery?" An assumption is made of the person, and from it the world views settles accordingly. Life becomes easy wrapped then to this meaning and we soon learn, where each of us has left "the synergy of the situation they are in," and realized, the counterpart is and will always hold a greater meaning. That we share this aspect of nature we have come to perceive.

Crab apple blossom We planted this in memory of a grandchild called Summer, who passed after being born. It was a way to remember, that life is "spring's eternal." Unfortunately, we had to leave it behind as we moved on, yet, is holds greater meaning now that we remember her, as we look at the blossoms.

If one is intuitive enough they can read deeper into this then they could have before? See beyond their nose?:)

The pathway of expression is an indelible feature then in my mind that it can follow an expression, and what was the origination of this motivation? If it is life as we know it, and it can impel a whole universe, why cannot this energy be impelled by some motivation from within you? All life?

See: Rankin Eyescapes

Spintronics

Spin, which is assigned a value of "up" or "down," is a quantum-mechanical property of electrons. Like charge, spin can be encoded with binary data. See:The Current Spin on Spintronics

Spintronics (a neologism for "spin-based electronics"), also known as magnetoelectronics, is an emerging technology which exploits the quantum spin states of electrons as well as making use of their charge state. The electron spin itself is manifested as a two state magnetic energy system.

The discovery of giant magnetoresistance in 1988 by Albert Fert et al. and Peter Grünberg et al. independently is considered as the birth of spintronics.

Racetrack memory

Racetrack memory is an experimental non-volatile memory device under development at IBM's Almaden Research Center by a team led by Stuart Parkin.[1] In early 2008 a 3-bit version was successfully demonstrated.[2] Developed successfully, racetrack would offer storage density higher than comparable solid-state memory devices like Flash RAM and similar to conventional disk drives, but with much higher read/write performance. It is one of a number of new technologies vying to become a "universal memory" in the future.

Spintronics Devices ResearchRacetrack Memory, Spin Injectors, Magnetic Tunnel Transistors, and a host of more exotic spintronic designs take us beyond the realm of the simple GMR spinvalve.



See Also:

Moore's Law Endangered?

Magnetic Monopoles in Spin Ice See my comment there for computerize correlation defining elementary particle creation.

Comment in full below until post recognition.

Steven:Or anyone involved in spintronics?

That thought of spintronics crossed my mind as well.

In a "parabox situation" it is important to understand that quantum gravity history as it might be used, might be used to define some "emergent principle as a algorithm written" may also be written as "quantum gravity signal" for computerized situations in numerical standardization relations?

I mean you have to have some format in which to translate the theoretical toward the truest versions of a "vision of the math." What ever that may be.

Best,

Birds on Their Migrations

Sandhill Crane(Grus canadensis)

On the drive into town today, my wife pointed out these birds in the field above. She went back later, after arriving at home and unloading the building supplies we needed. We have never seen them before.

White-breasted Nuthatch (Sitta carolinensis)

She is the picture taker in this family and she has us looking at the different species as we sit at our dining room table, looking through the patio doors to the feeders she has placed amongst the trees.

Varied Thrush (Ixoreus naevius)

The Varied Thrust and the Nut hatch are new for us to see around the feeders. The "Evening Grosbeaks" still pay us a visit on a regular basis.

Have you seen Alvin?

Oh, and yes I know Alvin is a Chipmunk:)

American Red Squirrel(Tamiasciurus hudsonicus)

One thing you can be assured of is the healthy population of squirrels. They maintain their occupation over the food while some of the birds themselves feed.

See:Wildlife and related links there.

Wikipedia Portal:Mind and Brain

What is the compelling urgency of the machine that it can so intrude itself into the very stuff out of which man builds his world?JOSEPH WEIZENBAUM 1923 – 2008

See: Eliza

What is beauty in face of simplicity?

>Beauty, Plato wrote, is not easy to define, but something that "slips through and evades us". For this reason, many logic-oriented philosophical approaches tend to divorce and even oppose truth and beauty. "The question of truth", wrote logician Gottlob Frege in one of his most influential works, "would cause us to abandon aesthetic delight for an attitude of scientific investigation."

See: The Most Beautiful Experiment

Welcome to the Mind and Brain Portal. This is an interdisciplinary point of entry to such related fields as the cognitive psychology, philosophy of mind, neuroscience, and linguistics.

Embodied Embedded Cognition
Damasio's Second LawEmotions precede feelings.

Damasio's Third Law
Concepts precede words.

Consciousness emerges when this primordial story-the story of a object causally changing the state of the body-can be told using the universal nonverbal vocabulary of body signals. The apparent self emerges as the feeling of a feeling. When the story is first told, spontaneously, without it ever being requested, and furthermore after that when the story is repeated, knowledge about what the organism is living through automatically emerges as the answer to a question never asked. From that moment on, we begin to know.

Pg 31, The Feeling of What Happens, by Antonio Damasio

IN the "primitive aspect of being," I was hoping one would see through to the realization that if Antonio was to present a clear and precise definition of the way we evolve then what use to see that such an elevation of the perceptions of Jill Taylor could have amounted to anything?

But wait, she experiences the stroke and that's physical isn't it? And thus, she was truly lead to such an insight?

The point is this. That in order for have such a state to go too, it had already to exist? This goes to the articulation's of how Antonio sees? This then is the challenge to replace the way he articulated his points of reference, too one saw in another way. Yes, there is a physical process with the DNA and such.

What use to overcome the physical attributes of the lower centres if we can ascribe to one that there is much higher perspective then what is currently understood? See in between the moments of time, are the digging deep of what passes for our attentive views, to see that the depth of perception is an accumulative thing too.

See: Thomas Young: Deep Play

Ouroboros:The Left/Right Brain

simbolo alquímico (Ouroboros serpent in old Greek alchemical manuscript)

The Ouroboros, also spelled Ourorboros, Oroborus, Uroboros or Uroborus (pronounced /ˌjʊəroʊˈbɒrəs/ or /ʊˈrɒbɔrɔs/), is an ancient symbol depicting a serpent or dragon swallowing its own tail and forming a circle. It has been used to represent many things over the ages, but it most generally symbolizes ideas of cyclicality, unity, or infinity. The ouroboros has been important in religious and mythological symbolism, but has also been frequently used in alchemical illustrations. More recently, it has been interpreted by psychologists, such as Carl Jung, as having an archetypical significance to the human psyche.

The original of Splendor Solis which contained seven chapters appeared in Augsburg. In miniatures the works of Albrecht Dürer, Hans Holbein and Lucas Cranach were used. The author of the manuscript was considered to be a legendary Salomon Trismosin, allegedly the teacher of Paracelsus. The work itself consists of a sequence of 22 elaborate images, set in ornamental borders and niches. The symbolic process shows the classical alchemical death and rebirth of the king, and incorporates a series of seven flasks, each associated with one of the planets. Within the flasks a process is shown involving the transformation of bird and animal symbols into the Queen and King, the white and the red tincture. Although the style of the Splendor Solis illuminations suggest an earlier date, they are quite clearly of the 16th century

Some who had been followers of my blog are familiar with my references to Carl Jung. You had also seen my reference to Sir Isaac Newton and his relations to Alchemy which many would like to dispel with. As you can see with my emotive descriptions, I am very much concerned with this action, that the essence of distilling the finer aspects of our being, are the anatomical substances of those same emotive inclinations housed in experience. So if you were able to use the crucible and combined the proper substance of these emotive experiences, what value could we have found in placing in every person this Philosopher stone? What the Crown is to signify?

In alchemy, the ouroboros is a purifying sigil. Swiss psychologist Carl Jung saw the ouroboros as an archetype and the basic mandala of alchemy. Jung also defined the relationship of the ouroboros to alchemy:[4]

The alchemists, who in their own way knew more about the nature of the individuation process than we moderns do, expressed this paradox through the symbol of the ouroboros, the snake that eats its own tail. ouroboros, has been said to have a meaning of infinity or wholeness. In the age-old image of the ouroboros lies the thought of devouring oneself and turning oneself into a circulatory process, for it was clear to the more astute alchemists that the prima materia of the art was man himself. The ouroboros is a dramatic symbol for the integration and assimilation of the opposite, i.e. of the shadow. This 'feed-back' process is at the same time a symbol of immortality, since it is said of the ouroboros that he slays himself and brings himself to life, fertilises himself and gives birth to himself. He symbolises the One, who proceeds from the clash of opposites, and he therefore constitutes the secret of the prima materia which [...] unquestionably stems from man's unconscious.

While these are not the scientific allegories one like to hear in the science world, shall I condemn Martin Rees fro introducing such an symbol in the penetration of the Universe's cyclical nature as we join the the very large with the very small. How about including Holism and Reductionism as a complementary model while we look deeply into the definitions of the brain as a whole, while not distinguishing it's part? left/right brain?

Holism (from ὅλος holos, a Greek word meaning all, entire, total) is the idea that all the properties of a given system (biological, chemical, social, economic, mental, linguistic, etc.) cannot be determined or explained by its component parts alone. Instead, the system as a whole determines in an important way how the parts behave.

The general principle of holism was concisely summarized by Aristotle in the Metaphysics: "The whole is more than the sum of its parts."

Reductionism is sometimes seen as the opposite of holism. Reductionism in science says that a complex system can be explained by reduction to its fundamental parts. Reductionism essentially claims that chemistry is reducible to physics, biology is reducible to chemistry and psychology and sociology are reducible to biology, etc. Some other proponents of reductionism, however, think that holism is the opposite only of greedy reductionism.

On the other hand, holism and reductionism can also be regarded as complementary viewpoints, in which case they both would be needed to get a proper account of a given system.

Bold added for emphasis.

Looking for a unitary alliance between quantum realities and the the world at large are the recognition that in the end, like the distinctions of left/right brain cannot be taken alone, and not as some larger perspective that is necessary in being. Yet enclosed with this very thinking is the idea of position and momentum?

The Primitive Aspects of Being

"God does not care about our mathematical difficulties - he integrates empirically." Albert Einstein

See also Cerebral Hemisphere

So I got up and I jumped onto my cardio glider, which is a full-body exercise machine. And I'm jamming away on this thing, and I'm realizing that my hands looked like primitive claws grasping onto the bar. I thought "that's very peculiar" and I looked down at my body and I thought, "whoa, I'm a weird-looking thing." And it was as though my consciousness had shifted away from my normal perception of reality, where I'm the person on the machine having the experience, to some esoteric space where I'm witnessing myself having this experience.Stroke of insight: Jill Bolte Taylor

Bold added for emphasis.

I think this is part of the discovery of who you are. What makes up the person that has slipped ever so gently into this matter defined state. Who would of thought the elements of entanglement could have meant that energy and matter intertwined could have the oscillatory nature of this person become "who it is" by defining the atmosphere of it's relations with the world.

So technically, if we see the vast resources of so many bodies, what is relevant to our species that we could say there is indeed eternal hope that we will one day return to the very places we all arrived from? What happens to that "I am?"

I may of gone to far here for the minute because what I wanted to focus on was the recognition of those things that are primeval in all of us. Things that from such an elevated state of perspective are recognized. That while the elements of the physical are apparent in Jill Taylor's observations, it was through that "ancient part of our brains" that evolution has redeemed itself by the very evolution of perspective. We have somehow elevated the existence of being apart from the containment?

But in the meantime, there is a "relativity of being" that all things hold us to the ground, while the recognition of those things that are much more ephemeral in nature, can be the elements of emotive states of recognition that bind us firmly to our abodes.

The Triangle



So very basic in it's shape it can symbolize many things to many different people. The basic factor here is that we choose this design to exemplify a systemic approach to what our minds can relate in viewing reality.

While thinking about the ephemeral quality of the emotive states, and fully understanding this anatomical relation, I thought of these emotive elevations/descents and such. It was more the work for me to realize that the quality of perspective could be ruled by such "emotive states of recognition" whether you can identify these on your own or not. They were experientially defined in our relation and anatomically ruled by our minds, whether we could separate from them or not, was never the "not accepting ownership" that I would have implied through recognition, but the realization that we are all imbued with the elements of this "facet of being."

So we have Jill's perspective of her hand holding onto her cardio glider? Such observation qualities of mind and viewing from such a space, is the work of assigning responsibility to what we have become entangled in, in our acceptance who heartily of becoming the bodies in which we live.


The Square

Study of structure formation in the Universe is an area of forefront research in astrophysics. The early evolution, when the seed fluctuations are small, can be calculated analitycally on a piece of paper without the help of large supercomputers. As the fluctuations grow in their amplitude, the evolution becomes too complex and theorists have to use computers to follow the subsequent evolution.

See:Formation of the large-scale structure in the Universe: simulations

Martin Rees begins, and ends his lecture with the understanding of a given space.

If one had thought about the energy valuation of this given space, then what values could be reduced "from the beginning" to define it in these matter defined relations. You had to have a way in which to perceive the given reality at a time before the immersion of these rarefied thought forms that descend into the matter definitions of existence?

The grounding of perspective is the direct relation to how we perceive the elements of our physical bodies, to it's most densest form. While of course we recognize the degrees of the different phases of the elemental states,? It is with such conviction that I saw this relation to what defines the body our home, and what can be the bodies highest aspirations in terms of it's functionality as producing such thoughts.

While Martin Rees defines this ability of the culture as a sliver in the macroscopic relation of where humanity sits now, the final hour, is a transformational attitude about where we are going as a species?

That while all things things can be mapped to their biological nature, did we ever recognize the finer forms of manifestation that are revealed? Whether we accept the emotive states purely as anatomical, or, whether we plainly accept these mental capacities based on the neuronical processes alone?

So that is where I went in my journey was to define this "relativity of mind" in full acceptance of what Einstein may have implied in the "measurement of that time" based on our emotive relations, and acceptance, of this relation in the human experience. I based it on a much finer forms of realization, above the most rarefied matter states that one could think of, to develop a "model of understanding" beyond the limitations we had assigned the physical basis of our relations as a human form.

See: Lightening, as Strings Strike?

Factoids and Censorship

Often taking the time to absorbed the full perspective of the writer is just as much an effort as it is to understand the nature and understanding of research and information development about a topic. Where that writer leaves off.

Bradbury on FAHRENHEIT 451 See also at Home with Ray

What space has this writer given us, as we look forward to the future? What valuations do we then assign the places in television as we have become numb to the experience of discovering who we are?

So I do understand the wider perspective here about what people can do to each other as we select and transcribe the future prospects of where we want this society to go. I had learnt about this aspect of numbing as I realized that it was just as great an effort to awake our own selves to the subtle perceptions of existence, as it was to respond most appropriately in our views on the things that we had taken into our beings for assessment.

It was "as if" we could find that "space in time" where we could "stop time and look in between the clips of our everyday experiencing" and realized then, that in every moment of time as an arrow, human experiences follows? There was that place to awaken our ingenuity of mind to the discoveries of the world around us.

“Television gives you the dates of Napoleon, but not who he was,” Bradbury says, summarizing TV’s content with a single word that he spits out as an epithet: “factoids.” He says this while sitting in a room dominated by a gigantic flat-panel television broadcasting the Fox News Channel, muted, factoids crawling across the bottom of the screen.

His book still stands as a classic. But one of L.A.’s best-known residents wants it understood that when he wrote it he was far more concerned with the dulling effects of TV on people than he was on the silencing effect of a heavy-handed government. While television has in fact superseded reading for some, at least we can be grateful that firemen still put out fires instead of start them.

Ray Bradbury: Fahrenheit 451 Misinterpreted L.A.’s august Pulitzer honoree says it was never about censorship
By AMY E. BOYLE JOHNSTON Wednesday, May 30, 2007 - 7 pm

Creativity

How subtle this point about this identification of this question on creativity,"What does "creativity" mean in our lives? that it could be thrown in the mix? There was a greater story here waiting for us in the wind? How unpredictable the weather to see that in the third valley of Amy Tan's exploratory journey, that while she in writing sees the object of stones as a part of the story line, then finds reality has been kind to her, that such serendipity is the realization that all things will come home to roost.

So too in this aspect and understanding, do I find, that the word "creativity" is a funny thing that such "determinisms are factored with it." That such ideals and relations become the "correlations of cognition" that I had found opening in my own life. It was by discovery of such a method in a literary device I could, look at what other authors were doing as they began their stories.

How was I to know that the very search I had put myself on would lead me here or there, and to understand, that I was seeing into the future, and the future was coming home to see me?



The discovery of Plato and his Dialogues were a lesson in mind that I had come to look at, as if, the Dialogues themself were a method by which such perspectives could have pointed toward a future. An outcome, determined by the very process of bringing forth the "point of view", whether by a "truer character of being," or some form of left right brain dialogue of coming to a consensus on that oscillatory moment.

School of Athens by Raphael

That two such positions could have been adopted in the painting of Raphael in the Signatore's room at the Vatican, was a deeper recognition to me of the creativity we can assign such outcomes by placing Plato and Aristotle under such such an "Arche."

The "centre of the painting" is itself to draw attention to all the events that were happening in the school(A Royal Road to Geometry?), but to bring us back to this centralized position within ourselves. To brings us back to the very questions about the relationship of this teacher and student. This was a foundational perspective that was a sign of the times to me.



While we look at the inductive/deductive relation of what such an Arche represents, it was a method that by such induction/deductions of such things were to become "self evident." This dialogue could be wide sweeping, as we take Aristotle gestures and a sweep of the hand, while Plato, points to a higher purpose, and the revelation of where ideas come from. This is a source of inspiration to me that such deductions while delineating a pathway to historical context, has a relevance to what was always known. Was alway there to be discovered, We just did not realize it yet.

The Teacher and the Student



"The Teacher and the student" could exist in each of us. What choice would you have while on such a search to know that while there was never the possibility to assign ourselves to this group or that, that you were to wear the stripe and pattern of, and then loose that part of yourself that was till on the journey?

The probability of new language development was the realization that from insightful development each of us holds the ability to warm up to the idea of what creativity means in our lives. While we gesture ourselves to that future and PLATO'S HAND, and how IDEAS could descend into every thinking mind that opens itself to such a pathway?

He wanted to give a speech, but no remarks are allowed. “Not even a paragraph,” he says with disdain. Ray Bradbury: Fahrenheit 451 Misinterpreted

Why would he just settle with shaking a president's hand while he was being misinterpreted and was left without a voice?

Ray Bradbury rejected part of the mould "of who and what limits such a participation of self to the truth" was the message that betrays the deeper recognition of what we may assign to our fellow creatures on earth. Shall we learn the truth of who we are now being limited by using the distinctions and factoids, now becomes the way of hiding the deeper relevances the messages have about that truth? Were we acquiescence to such numbing? Then, Wake-UP!:)

Should we assign such a deduction to what the avenues of new technologies appeal to the nature of "numbing the senses" or, point to the realization, that such devices will allow "fine openings and apertures" which revealed the truth of that ever searching mind?

Letting Go of the Mould

Amy Tan reveals a thinking of mind that allow me to write on the "Character of our Heroes," to imply that we had to let go of our prejudgements in order to fully experience the methods and thinking of those historical figures.Sensing who they were in their totality.

Amy Tan revealed that writing on a particular place in China, the village that she was to write about suffered a terrible loss(sixty homes burnt) and the individual who caused that incident, was to bear the brunt of the village justice. In order for Amy to live and breathe that village, she had to pull back her own opinions about what justice was in order for her to write of the discipline and justice applied to that man. Removing her opinions, and "moving into that space" was to try and expeirence the story fully. Let the story to be written.

Cerebral hemisphere

Stroke of insight:Jill Bolte Taylor

So who are we? We are the life force power of the universe, with manual dexterity and two cognitive minds. And we have the power to choose, moment by moment, who and how we want to be in the world. Right here right now, I can step into the consciousness of my right hemisphere where we are -- I am -- the life force power of the universe, and the life force power of the 50 trillion beautiful molecular geniuses that make up my form. At one with all that is. Or I can choose to step into the consciousness of my left hemisphere. where I become a single individual, a solid, separate from the flow, separate from you. I am Dr. Jill Bolte Taylor, intellectual, neuroanatomist. These are the "we" inside of me.

Which would you choose? Which do you choose? And when? I believe that the more time we spend choosing to run the deep inner peace circuitry of our right hemispheres, the more peace we will project into the world and the more peaceful our planet will be. And I thought that was an idea worth spreading.

So here's the thing. I see the body as a tool for our spirit to manifest, and if we assign the expression of this spirit through the delegations of the brain's hemisphere, then what does this mean about the reality of the idea of position and momentum in our experiencing, if we had thought that such division would have relegated the experience to aspects of the right and left hemisphere?

The link offered by Phil, put this question in my mind, as I am trying to see the place my fabrications of mind as the penetrating of experience reside in the hemispheric association, sees, that such mapping can be assign a introspective measure of our realization of the right brain experience Phil offered in this link.

If we were to think of the oscillatory relation of position and momentum as a feature of the reality we reside in, then the very stages that the "I am resides in" is a fixation of the reality itself. While this can be reduce to a mathematical framework, this aspect of the uncertainty, would have then become the mattered states of existence, as we have come to define aspects of that same reality?

The cerebral hemispheres . See: Chapter 2: The Biological Basis of Behavior-Chapter Review

A cerebral hemisphere (hemispherium cerebrale) is defined as one of the two regions of the brain that are delineated by the body's median plane. The brain can thus be described as being divided into left and right cerebral hemispheres. Each of these hemispheres has an outer layer of grey matter called the cerebral cortex that is supported by an inner layer of white matter. The hemispheres are linked by the corpus callosum, a very large bundle of nerve fibers, and also by other smaller commissures, including the anterior commissure, posterior commissure, and hippocampal commissure. These commissures transfer information between the two hemispheres to coordinate localized functions. The architecture, types of cells, types of neurotransmitters and receptor subtypes are all distributed among the two hemispheres in a markedly asymmetric fashion. However, it must be noted that, while some of these hemispheric distribution differences are consistent across human beings, or even across some species, many observable distribution differences vary from individual to individual within a given species.

Hemisphere lateralization

Broad generalizations are often made in popular psychology about certain function (eg. logic, creativity) being lateralised, that is, located in the right or left side of the brain. These ideas need to be treated carefully because the popular lateralizations are often distributed across both sides.^[1] However, there is some division of mental processing. Researchers have been investigating to what extent areas of the brain are specialized for certain functions. If a specific region of the brain is injured or destroyed, their functions can sometimes be recovered by neighbouring brain regions — even opposite hemispheres. This depends more on the age and the damage occurred than anything else.

The best evidence of lateralization for one specific ability is language. Both of the major areas involved in language skills, Broca's area and Wernicke's area, are in the left hemisphere. Perceptual information from the eyes, ears, and rest of the body is sent to the opposite hemisphere, and motor information sent out to the body also comes from the opposite hemisphere (see also primary sensory areas).

Neuropsychologists (e.g. Roger Sperry, Michael Gazzaniga) have studied split-brain patients to better understand lateralization. Sperry pioneered the use of lateralized tachistoscopes to present visual information to one hemisphere or the other. Scientists have also studied people born without a corpus callosum to determine specialization of brain hemispheres.

The magnocellular pathway of the visual system sends more information to the right hemisphere, while the parvocellular pathway sends more information to the left hemisphere. There are higher levels of the neurotransmitter norepinephrine on the right and higher levels of dopamine on the left. There is more white-matter (longer axons) on right and more grey-matter (cell bodies) on the left.^[2]

Linear reasoning functions of language such as grammar and word production are often lateralized to the left hemisphere of the brain. In contrast, holistic reasoning functions of language such as intonation and emphasis are often lateralized to the right hemisphere of the brain. Other integrative functions such as intuitive or heuristic arithmetic, binaural sound localization, emotions, etc. seem to be more bilaterally controlled.^[3]