Neural Oscillations in Gamma

EEG in Gamma-A gamma wave is a pattern of neural oscillation in humans with a frequency between 25 and 100 Hz,^[1] though 40 Hz is typical.^[2]

Here exists a measure with which consciousness can be associated, then,  by such neural oscillations it would have some effect in demonstrating that matter would/could correlate to such frequencies?

A mouse endowed with an astrocyte signalling switch may prove useful in future experiments—and may enable the researchers to continue to explore how gamma waves enable recognition of what’s new and different, a cognitive task equally essential for humans to make their way in the world. See: The Brainwave That Lets You Recognize What’s New in the World

In "we create reality" listed in blog post below, a simple suggestion it seems makes thinking in this range somewhat appealing? I mean,  is it really that easy that what we choose to do with our thinking can actually produce physiological implications in the thinking brain so as to suggest we can actually create these states?

Frederick Travis, PhD, director of the Center for Brain, Consciousness and Cognition, explains that the concept "We create our reality" is more than a philosophical statement. It is a physical reality driven by neural plasticity—every experience changes the brain. Therefore, choose transcendental experiences and higher states of consciousness naturally unfold. See: We Create Our Reality (underlined for emphasis by me).

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Isolated Astrocyte shown with confocal microscopy. Image: Nathan S. Ivey and Andrew G. MacLean

 Research since the mid-1990s has shown that astrocytes propagate intercellular Ca²⁺ waves over long distances in response to stimulation, and, similar to neurons, release transmitters (called gliotransmitters) in a Ca²⁺-dependent manner. Data suggest that astrocytes also signal to neurons through Ca²⁺-dependent release of glutamate.^[1] Such discoveries have made astrocytes an important area of research within the field of neuroscience.

Calcium Waves-Astrocytes are linked by gap junctions, creating an electrically coupled (functional) syncytium.^[25] Because of this ability of astrocytes to communicate with their neighbors, changes in the activity of one astrocyte can have repercussions on the activities of others that are quite distant from the original astrocyte.

An influx of Ca²⁺ ions into astrocytes is the essential change that ultimately generates calcium waves. Because this influx is directly caused by an increase in blood flow to the brain, calcium waves are said to be a kind of hemodynamic response function. An increase in intracellular calcium concentration can propagate outwards through this functional syncytium. Mechanisms of calcium wave propagation include diffusion of calcium ions and IP3 through gap junctions and extracellular ATP signalling.^[26] Calcium elevations are the primary known axis of activation in astrocytes, and are necessary and sufficient for some types of astrocytic glutamate release.

See Also:

• Delving Deeper into the Subject of Binaural Beats
• Binaural beats by Wiki

We Create Our Reality

Frederick Travis, PhD, director of the Center for Brain, Consciousness and Cognition, explains that the concept "We create our reality" is more than a philosophical statement. It is a physical reality driven by neural plasticity—every experience changes the brain. Therefore, choose transcendental experiences and higher states of consciousness naturally unfold.See: We Create Our Reality

Heaven in the After Life

I bought this book within the last year and find it a interesting read. It provdes for me some confimration about the subject of Near Death Experiences(NDE) by a child that seem to follow in suit with what has been happening of late in the previous two blogs posts.

As if the timing couldn't be better the Times Magazine has appropriately sign on to the subject with their rendition as well. While I had picked the magazine up at my local supermarket I have yet to scan it's interior. So I will do that after having linked the previous two blog posts and continued on from there.
 
For those of you aware now, the work that I had been doing in science has had been me looking for and trying to understand the nature of gravity in our thoughts. To do that one needs to understand how time clocks and such, experiments done, and satellites that map our earth and moon, help to clarify some depth to our globalization of gravity as a subject not just in the use of measure in the world, but of understanding gravity in our thoughts as well.

 The English word spirit (from Latin spiritus "breath") has many differing meanings and connotations, most of them relating to a non-corporeal substance contrasted with the material body. The word spirit is often used metaphysically to refer to the consciousness or personality. The notions of a person's spirit and soul often also overlap, as both contrast with body and both are understood as surviving the bodily death in religion and occultism,[1] and "spirit" can also have the sense of "ghost", i.e. a manifestation of the spirit of a deceased person.

The correlate here then for your examination is how gravity and Heaven could be related, as if in the use of our realization that what Heaven may mean for us as we live the life alive here and now on Earth exists as it is in Heaven.

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See Also:

• Death is Not Final
• After Life Debate-Materialism and Religion
• Philosophy of Science and Death is Not Final

Philosophy of Science and Death is Not Final

Aristotle described at length what was involved in having scientific knowledge of something. To be scientific, he said, one must deal with causes, one must use logical demonstration, and one must identify the universals which 'inhere' in the particulars of sense. But above all, to have science one must have apodictic certainty. It is the last feature which, for Aristotle, most clearly distinguished the scientific way of knowing.[2] —Larry Laudan, Physics, Philosophy, and Psychoanalysis, "The Demise of the Demarcation Problem"

So you get a note given under a materialistic count, and who is going to argue about that logic? I liked a related thought here given by Sean in his opening comments regarding Scott Aaronson. After all isn't computerized version describing consciousness as somehow leading perspective to use matter orientated ways in which to measure things? Think about that for a moment. It may be boring to you, but think of the implications of society if it were to have some foundation in this presentation. Other then, to leave it like that.

This independence created by philosophical insight is—in my opinion—the mark of distinction between a mere artisan or specialist and a real seeker after truth. (Einstein to Thornton, 7 December 1944, EA 61-574) See also: Entheorizing

This is reminiscent of the way Sean Carroll spoke at the end given his summation on the debate. Jut as convincing his closing argument, such responsibility with regard to the question of Death is Final or not, is the realization that responsibility becomes just as significant given the understanding that life. This can be held in one's own perspective as to Judgement, so as to assume that the given the count of personal and subjective statements about people experiences, is as wanting clarification, as to such responsibility and truth about our own lives in the larger scheme of things. Is it just personal? Of course not.

Philosophy of Science

Don Howard University of Notre Dame

And in a 28 November 1944 letter to Robert Thornton he echoed those words of nearly thirty years earlier:

I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today—and even professional scientists—seem to me like somebody who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is—in my opinion—the mark of distinction between a mere artisan or specialist and a real seeker after truth. (Einstein to Thornton, 7 December 1944, EA 61-574)

Statistically you take the numbers of experiences and you apply it to a pie and this somehow makes it better?:) The after math somehow justifies the position one takes and you go on your merry way.:) Not so fast. Judgement in its examination can set the course for matter orientated things and who wouldn't want to have their thoughts extend the boundaries of the parameters set?

Defining science

Main article: Demarcation problem

Karl Popper c. 1980s

Distinguishing between science and non-science is referred to as the demarcation problem. For example, should psychoanalysis be considered science? How about so-called creation science, the inflationary multiverse hypothesis, or macroeconomics? Karl Popper called this the central question in the philosophy of science.^[1] However, no unified account of the problem has won acceptance among philosophers, and some regard the problem as unsolvable or uninteresting.^[2]

 Early attempts by the logical positivists grounded science in observation while non-science was non-observational and hence meaningless.^[3] Popper argued that the central property of science is falsifiability. That is, every genuinely scientific claim is capable of being proven false, at least in principle.^[4]

An area of study or speculation that masquerades as science in an attempt to claim a legitimacy that it would not otherwise be able to achieve is referred to as pseudoscience, fringe science, or junk science.^[5] Physicist Richard Feynman coined the term "cargo cult science" for cases in which researchers believe they are doing science because their activities have the outward appearance of it but actually lack the "kind of utter honesty" that allows their results to be rigorously evaluated.^[6] Various types of commercial advertising, ranging from hype to fraud, may fall into these categories.

One calls for a method outside of the thoughts about the demarcation problem in order to approach the science of things other then to have it described as, "pseudoscience, fringe science, or junk science," so you have to realize something along the way? If you are going to be lost in a materialistic count then the message again has to be relayed here. Moody if you are going to point something out and your a philosopher you just can't leave it like that. You have to put on your thinking cap and present the way the argument can be demonstrated, logically and with reason.

The demarcation problem in the philosophy of science is about how to distinguish between science and nonscience,[1] including between science, pseudoscience, other activities, and beliefs.[2][3] The debate continues after over a century of dialogue among philosophers of science and scientists in various fields, and despite broad agreement on the basics of scientific method.[4][5]

So the issue here is for what is to be considered science and non-science? If you are a Skeptic you might feel good about your self if you can see such a demarcation. Yes? But you remain open, so that is good.

 *** 

See Also:

• Geometrical Underpinnings
• A Scientific Look at the Term Spirit
• Noam Chomsky - "The machine, the ghost, and the limits of understanding" 
• Plato's Problem

Death is Not Final

You all have to know the hammer analogy was made aware to me about a week before this debate took place. Also,  a YouTube label given to this demonstration was posted under "gaming" so I find that kind of funny given the seriousness of this debate.

I pushed Number 1.  But, you also know my bias right so I did not think providing this image would hurt in an way given that you already have some insight into my perspective? My opinion at Sean's Blog as well pertaining to this subject.

So as I am going through the debate I thought it necessary to keep a running tab for my self so as to see from what position one is speaking.  So now that I know Sean is speaking from a Naturalist point of view. I will continue.

A metaphysics that goes beyond the commitments of science is simply unsupported by the best available evidence.^[27]

—Lynne Rudder Baker, Naturalism and the First-Person Perspective

 A naturalistic methodology (sometimes called an "inductive theory of science") has its value, no doubt.... I reject the naturalistic view: It is uncritical. Its upholders fail to notice that whenever they believe to have discovered a fact, they have only proposed a convention. Hence the convention is liable to turn into a dogma. This criticism of the naturalistic view applies not only to its criterion of meaning, but also to its idea of science, and consequently to its idea of empirical method.

— Karl R. Popper, The Logic of Scientific Discovery, (Routledge, 2002), pp. 52–53, ISBN 0-415-27844-9.

Okay I am at 36:58 of the video so I have had the opportunity to listen to the four speakers. I have to say oh my gosh, there is a lot here to consider, and a lot I have already considered. So I need to respond to that first part of the video.

As life calls us to do our things in the day to day, I also have a schedule today, so this posting will be broken up in terms of my response as to the first part of the video. Please be patient. It also gives me time to think about what has been said.

I want to open with the quote Sean responded too, of Eben Alexanders of Einstein. So give me time to drawn this comment out of Eben's book.

A man should look for what is, and not for what he thinks  should be. -Albert Einstein (1879-1955)

I am still ay 36:58 so I needed to finish what  what I have surmised in that first part so I can go on with the video. Below is something that I had written to my Aunt,  so hope she is okay with me repeating it here.  You will see that entry below. It basically sums up the first part of the debate for me.

As I was finishing listening to Steven Novella speak, the quote of Einstein, now gotten from Eben's book, Proof of Heaven under Prologue,  and response given by Sean Carroll was a matter of fact to the whole first part to me as it was for Sean to Eben's Alexanders use of the quote.

Something also interesting to me was Sean's admittance of wanting to believe (that death is not final) but at this point not being able too.That said a lot to me, and in the aspect of being a scientist,  I believe what he is saying.:) So I will continue on with the rest of the video now.

***

 In a note to my Aunt.

Hi Aunt Celine,

 I am a bit of a science buff when it comes to what is currently happening in science. I too had been reading about the NDE for quite a long time as well. Moody agrees with you, about science not quite ready. Since I have studied other aspects of consciousness research, it is my hope that one day we will understand this debate, as a recognition of who we all are as spiritual beings, in a physical body.

What Moody proposes is the beginning of a true dialogue based on logic and reason, and these stem from philosophy. So it is important to see the discussion in terms of where this dialogue can truly begin. Moody mentions pseudoscience and from that, his journey through philosophy. He is trying to set up a credible debate.

 I read Eben Alexander's book as well so I knew where he was coming from, as well I have been following Sean Carroll's science for sometime now. The only one that was sort of new to me was that Steve Novella, and as a neuroscientist, I am open to what he has to say. I must say then I am also a bit of philosopher that has had me venturing through aspect and developments about the Mind/ body debate that is going on, and that is where the science is saying that it is based on materialism. On my own, I have studied Plato and other philosophers.

 In order to accept materialism one has to believe, that consciousness is derived from the brain, while the other perspective is that the brain in my view, is what consciousness uses while the body is alive, but that consciousness can exist, once our body dies. That understanding is in contradiction to what science saids today, but I am saying to science, that they indeed do not have all the facts to make this conclusion even though they can simulate experience from manipulating the physical aspects of the body to produce the near death experience.

Religion has not helped me and I must say, that my upbringing within the Catholic Church has left much for me say, about its patriarchal construct, and how it falls short of providing support for what spiritual means to me. I hope you are not offended.

I do believe in a higher power, and I do believe that Heaven is capable in all of us now. In my education, I might of called it Symmetry, in the very beginning, and science has something to say about that. While I have a real study in reductionism, the work that has been going on, I believe eventually it will lead to an understanding within science, but it has to be developed, and in my view Moody's philosophical standpoint, is where we will start.

***

So I finished the rest of the video last night. There were somethings that were quite memorable to me that stood out.I wanted to quickly move to the end of the debate where each had an opportunity as they did in the beginning to give their last assessment as to why Death is Final, or not.

I was more focused on Sean's response and reiteration of respect for people and their beliefs. This was important to me. When Moody spoke of the work that he had been doing for the last forty years with regard to NDEs and the listening to people about these experiences, these were genuine stories of,  "Death was not Final"  for Moody. I was encouraged by the votes last night, not for which side supposedly won, but by the uncertainty(final 12%) as to the question of what remains as a definitive, as to Death is Final. These shows to me that people in the end still do not know, and that,  they could not be decisive. This to me,  leaves room for work to be done.

I also liked Sean Carroll's response too,  the responsibility of acceptance as to how one may look at life given the perspective of responsibility he has having accepted his position on Death is Final. Of course he might used,  when he was a child, as one might use as Moody did, as was his thrust to understand astronomy.

I believe this to be sincere, and such a question about death that would come to all in the child's mind, a determiner of what the future would bring for him as he sat on that panel. Not so much as a Skeptic full blooded, so as to be glib with the response of,  as if Steve Novella was the amazing Randi and waited for the bet that has not been collected. :) But to remain open, as the undecided results spoke toward, as if,  more information would be needed to make a final definitive statement.

So anyway, another moment stood out in regard to Sean Carroll's response to a woman about where the energy goes once we die. His analogy of a flame going out was like the hammer statement used above, as used in the repertoire of such a question about energy and death. What I liked about the response, was as to where it put the woman in mind. If you have ever come to the point of a logical constructive immobilizing one's position, as it was on the face this woman wore,  as to where the woman could go next. That final deductive state is an important one to me.

I have much more to say about reductionism and how that research is important to me as if the table would be permanent as the atom that make it up, would be a table ad infinitive. So as sure as, matter in all it's constitutions have been described, as to say I am pointing right a it?:) We are not objects like the table. The analogy of the narrative is always important as it is spoken, and as subjective and alone as it might seem there is the greater picture of the story of the NDEr.

I must say too, that the idea of reductionism as much as materialism, causes flinches in those who speak about spiritual things, would make one from that side speak about what is not reducible?  Since energy is an important topic and how we use configuration space to surmise  it's existence,  it becomes a classification of matter. I would assume there is much still to be ascertained.  I read the blogs of other scientists who are at the front with questions phenomenologically expressed that want to see where the science goes next. Just as we have been taken t the limits of where the identification of the Higg's operates and what that energy range is.

After Life Debate-Materialism and Religion

Just so you know while visiting Sean Carroll's site, I had not the opportunity to see the debate until I have provided the link, and embedded the debate here now. Well, to stimulate debate, its necessary without having my point if view shown. I do have an opinion about
The After Life, so you might have seen my comments there, or not, given the materialist count. :)




See: Death is not Final

So with such dire warnings I do not know what I am to face other then what I have encountered as a position taken by Sean,who I have known in the blogging world for a long time now.

My own bias can be shown here on this site so as to understand that I have had a position about the Afterlife, regardless of Sean's opinion. This did not in any way make me think less of the way in which I have learn what science is,  and all the lessons that have gone into following Sean's blog. I just wanted people to know that.

So without further ad-due, I delve into the video.

Freewill under Scrutiny

Photo courtesy of the Department of Rare Books and Special Collections, Princeton University Library.

 ΔpΔx ≥ h/2π

In contrast I seek to awaken a fair and good interpretation of the "I AM" as the intellect and, and about our choices.  How we make them, and how we can be mindful of them. So here in lies my understanding that, one's intellect must be in charge to refer to the one as sitting in a position not egotistically centered, but the ego in the "I am," egotistically centered.:) It can be Illusive as to pinpoint "the center." So God then,  is Symmetry, and Symmetry has been broken?

BEHOLDING beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities, for he has hold not of an image but of a reality, and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life? PLATO

It is never easy to understand the full scope of the question of,  by belief alone. So I sought here to try and give this Free Will some foundation.

Whether a particular thing happens, says Aristotle, may depend on a series of causes that

"goes back to some starting-point, which does not go back to something else. This, therefore, will be the starting-point of the fortuitous, and nothing else is the cause of its generation." Metaphysics Book VI 1027b12-14) See: The Cogito Model

The direct action,  according to my understanding is that one has "gained from experience."  So experience, is in a way "a value system" which I may use in order to understand those choices,  as well as,  to use that "information" to make decisions. In this way, I have set the causal affect for the future as to a determination with which causal chains must be linked back too, this original position??

  Pierre Curie (1894): “Asymmetry is what creates a phenomenon.”

So with a place in mind, as the intellect, we see what transpires as we "project into the future." So then, as to set the course of action dependent upon, the theory behind the ability of Free Will. This becomes a determinant feature in the link as a causal that is no longer left too, happen stance.

I suspect that will, qualia, meaning and intentionality will turn out to be understood to be aspects of nature. But I suspect that by the time we have achieved this our understanding of nature will be quite different. That is, I suspect that we will only succeed in reducing minds to atoms when we have revolutionized our understanding of atoms in some way presently inconceivable.

I only have an intuition about the first step in this process, which is to bring time and the present moment-the now-into science and make it central to physics and prior to law. By embracing presentism and the openness of the future we radically recast the context for understanding what it means for anything-rock or atom or mind-to be part of nature. Lee Smolin

If we trace back this idea of Indeterminacy, what do we find? And how shall we find such an exchange as getting to the heart of the problem as to say, " it is quite wrong to try founding a theory on observable magnitudes alone. " Einstein goes on to say that it is the theory that decides what it is that we can observe.

"Possibly I did use this kind of reasoning," Einstein admitted, "but it is nonsense all the same. Perhaps I could put it more diplomatically by saying that it may be heuristically useful to keep in mind what one has actually observed. But on principle, it is quite wrong to try founding a theory on observable magnitudes alone. In reality the very opposite happens. It is the theory which decides what we can observe. You must appreciate that observation is a very complicated process. The phenomenon under observation produces certain events in our measuring apparatus. As a result, further processes take place in the apparatus, which eventually and by complicated paths produce sense impressions and help us to fix the effects in our consciousness. Along this whole path - from the phenomenon to its fixation in our consciousness — we must be able to tell how nature functions, must know the natural laws at least in practical terms, before we can claim to have observed anything at all. Only theory, that is, knowledge of natural laws, enables us to deduce the underlying phenomena from our sense impressions. When we claim that we can observe something new, we ought really to be saying that, although we are about to formulate new natural laws that do not agree with the old ones, we nevertheless assume that the existing laws — covering the whole path from the phenomenon to our consciousness—function in such a way that we can rely upon them and hence speak of'observations'...Physics and Beyond (pg67)

(bold added by me for emphasis)

In truest sensibility of the individual then is to seek some relation as to what by nature allows such observance in consciousness, so as to be able too, make decisions. Then, as too, "covering the whole path from the phenomenon to our consciousness—function in such a way that we can rely upon them and hence speak of 'observations'. " Any new theory then has to have had a foundation(causal chains) with which it can move forward and built upon that experience. While I truly speak to the process of science so as to demonstrate Einstein's wording and ways,  I am also speaking to the consciousness that uses this same information.

Unus Mundus-One World

Unus mundus, Latin for "one world", is the concept of an underlying unified reality from which everything emerges and to which everything returns.

The idea was popularized in the 20th century by the Swiss psychoanalyst Carl Jung, though the term can be traced back to scholastics such as Duns Scotus^[1] and was taken up again in the 16th century by Gerhard Dorn, a student of the famous alchemist Paracelsus.

The striving  for me was to dig deeper into our very natures.  It always the quest to understand the  patterns that reside in us. The very idea for me was that in  this quest to unify,  the objective world(matter) with the world that resides in a center place. To me that place was the source from which all things manifest.

 Jung, in conjunction with the physicist Wolfgang Pauli, explored the possibility that his concepts of the archetype and synchronicity might be related to the unus mundus - the archetype being an expression of unus mundus; synchronicity, or "meaningful coincidence", being made possible by the fact that both the observer and connected phenomenon ultimately stem from the same source, the unus mundus.^[2]

So while there was this objective striving to see how such formations emerged as materiality of such expression,  was a final construct that existed in that external world. For me this was something no one could quite explain to me, yet,  as I moved forward  I began to find such correlates as to others who tried to map that expression.

 It was this psychoid aspect of the archetype that so impressed Nobel laureate physicist Wolfgang Pauli. Embracing Jung's concept, Pauli believed that the archetype provided a link between physical events and the mind of the scientist who studied them. In doing so he echoed the position adopted by German astronomer Johannes Kepler. Thus the archetypes which ordered our perceptions and ideas are themselves the product of an objective order which transcends both the human mind and the external world.^[2]

This as the idea emerged,  I looked for what emergence might mean, as an example of a beginning,  and the subsequent model that may emerge from that source. This then became know as the "arche,"  and the tendency to form"(type)" as a movement forward in the solidifying of that expression. This was a matter bound expression, fully recognizing the need for a spiritual recognition of this opposition as a struggle in with consciousness to seek balance with materiality. Polarity,  as the world of the real.

One of Duchamp's close friends Man Ray (1890–1976) was also one of Duchamp's collaborators. His photograph 'Dust Breeding' (Duchamp's Large Glass with Dust Notes) from 1920 is a document of The Large Glass after it had collected a year's worth of dust while Duchamp was in New York. See:
Dust Breeding (Man Ray 1920)

Such histrionically values were tied to such expressions to have found that the inner world and the outer-world were extremely connected. The observance not seen until it was understood that this psychology was topological interpreting itself from an inductive/deductive stance,  as to the question, and with regard to the nature of the question.

 Jung interpreted the practice of alchemy as the symbolic projection of psychic processes. In Psychology and Alchemy and Mysterium Coniunctionis (1955/56), Jung’s empirical exploration and rediscovery of the objective psyche led him to recognise that the basis of the alchemist’s endeavour was the archetypal union of opposites by means of the integration of opposing polarities: conscious and unconscious, reason and instinct, spiritual and material, masculine and feminine. In the last summaries of his insights on the subject, influenced in part by his collaboration with the Nobel Prize winning physicist Wolfgang Pauli, the old Jung envisions a great psycho-physical mystery to which the old alchemists gave the name of unus mundus (one world). At the root of all being, so he intimates, there is a state wherein physicality and spirituality meet. See:Reflections On Duchamp, Quantum Physics, And Mysterium Coniunctionis

This would place myself in the position of questioning this causal nature to have said that "will" was deeply connected to our psyche,  to have not understood this deeper perception of a reality connection. Also,  that such unification was deeper embedded in this practice of unification,  so as to strive to form,  as a example of an idea into expression.

Betrayal of Images" by Rene Magritte. 1929 painting on which is written "This is not a Pipe"

This alchemy valuation of that work toward expression was based on a fundamental reality of joining the objectified world with the nature of the source. This forming process,  the constructs,  as a fundamental structure of the reality given.

***

See Also:

• The Arche, is a Fundamental Point of View?
• Who is the Clockmaker?
  
• Pauli's World Clock
• Crystal Structure

Quantum Tunnelling

Quantum tunnelling or tunneling (see spelling differences) refers to the quantum mechanical phenomenon where a particle tunnels through a barrier that it classically could not surmount. This plays an essential role in several physical phenomena, such as the nuclear fusion that occurs in main sequence stars like the Sun.[1] It has important applications to modern devices such as the tunnel diode,[2] quantum computing, and the scanning tunnelling microscope. The effect was predicted in the early 20th century and its acceptance, as a general physical phenomenon, came mid-century.[3]

ABSTRACT Surprisingly robust quantum effects have been observed in warm biological systems. At the same time quantum information technology has moved closer to physical realization. This one day workshop will examine the significance of mesoscopic quantum coherence, tunneling and entanglement in biomolecular membranes, proteins, DNA and cytoskeleton, with particular attention to recently discovered megahertz ballistic conductance in microtubules. Potential utilization of biomolecular quantum information in regulation of cellular activities will be addressed, along with implications for disease and therapy as well as the future development of quantum computation and artificial intelligence.Google Workshop on Quantum Biology, Welcome and Introduction, Presented by Hartmut Neven

See Also:

• Discovery of quantum vibrations in 'microtubules' corroborates theory of consciousness
• Are microtubules macroscopic quantum systems?
• Flatland in Expression?

A Scientific Look at the Term Spirit

The English word spirit (from Latin spiritus "breath") has many differing meanings and connotations, most of them relating to a non-corporeal substance contrasted with the material body. The word spirit is often used metaphysically to refer to the consciousness or personality. The notions of a person's spirit and soul often also overlap, as both contrast with body and both are understood as surviving the bodily death in religion and occultism,[1] and "spirit" can also have the sense of "ghost", i.e. a manifestation of the spirit of a deceased person.

It is by definition that one can begin to examine the substance of and lead one to ask how such a thing can become of use and measured? I am not saying you give up on what you know to be your truth, but to examine how we might give particular meaning to the term, as in the way we look at our own composition.

The English word spirit comes from the Latin spiritus, meaning "breath", but also "spirit, soul, courage, vigor", ultimately from a Proto-Indo-European *(s)peis. It is distinguished from Latin anima, "soul" (which nonetheless also derives from an Indo-European root meaning "to breathe", earliest form *h₂enh₁- ^[2]). In Greek, this distinction exists between pneuma (πνεῦμα), "breath, motile air, spirit," and psykhē (ψυχή), "soul"^[3] (even though the latter term, ψῡχή = psykhē/psūkhē, is also from an Indo-European root meaning "to breathe": *bhes-, zero grade *bhs- devoicing in proto-Greek to *phs-, resulting in historical-period Greek ps- in psūkhein, "to breathe", whence psūkhē, "spirit", "soul"^[4]).

The word "spirit" came into Middle English via Old French. The distinction between soul and spirit also developed in the Abrahamic religions: Arabic nafs (نفس) opposite rúħ (روح); Hebrew neshama (נְשָׁמָה nəšâmâh) or nephesh (in Hebrew neshama comes from the root NŠM or "breath") opposite ruach (רוּחַ rûaħ). (Note, however, that in Semitic just as in Indo-European, this dichotomy has not always been as neat historically as it has come to be taken over a long period of development: Both נֶ֫פֶשׁ (root נפשׁ) and רוּחַ (root רוח), as well as cognate words in various Semitic languages, including Arabic, also preserve meanings involving misc. air phenomena: "breath", "wind", and even "odou

How old and illustrious the thought that to begin here is very ancient part of our history,  that it could lead toward the subject unfolding as to something that defines the matter of, in spirit of, as relative to the body? In this sense then can we say that the spirit is a divisible feature of the body by way of applying the distinction right from the start?

 In philosophy of mind, dualism is the position that mental phenomena are, in some respects, non-physical,^[1] or that the mind and body are not identical.^[2] Thus, it encompasses a set of views about the relationship between mind and matter, and is contrasted with other positions, such as physicalism, in the mind–body problem.^[1][2]

So by examination, they are two parts to the subject with which we began that I have separated the body into two? Spirit and Body. If we go toward selecting body so as to see it is not divisible, then one proceeds toward the fashion of what Archimedes demonstrates? What is to measure then?

 Space is the boundless three-dimensional extent in which objects and events have relative position and direction.^[1] Physical space is often conceived in three linear dimensions, although modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum known as spacetime.

Archimedes Thoughtful by Fetti (1620)

 
How do you measure "the space" in between the bodies materialistic expressions then? If I use a cup of water and deposit a teaspoon of sugar, does the level of the water change? So we say the sugar dissolves into the water.

Now I'm wondering here about that analogy. I know if we said dark matter or dark energy (Of course they are trying to measure), I might have given perspective by such an analogy that you might say that is not a good enough one, but you get the idea I think.  If you can explain this better, knowing what I mean then lets see what you come up with?

Displacement?

  How would you determine Gold?  Is there a better way to measure?

 The results show that the suspension technique is more accurate and precise than the traditional water displacement methods and is more accurate than measuring volume using Vernier calliper measurements. See: Archimedes revisited: a faster, better, cheaper method of accurately measuring the volume of small objects

What is the glue that binds matter would then become a statement for me about what has been the efforts of science that wishes to establish the element of such a gathering. It had been on my mind that such a grouping of birds,  that move in unison could have asked me to ponder about such particulate expressions.  Then to have my mind rest on the Higg's as a particle' of that expression. In that sense,  I have retain the body as a materialistic expression to this point.

When looking to spirit then,  in context of the meaning,  it becomes divisible in relation too, the body. In that sense the question about spirit then becomes a question with regard to what can measure it. And without such measure,  a scientist will have hard time accepting it in terms of discussion in terms of it's validation, but  may still retain it's validity as to the truth for them specifically.

So I wanted people to know that that regardless of such poofs, the world may hold this part of spirit in meaning, while such examinations are still critical for the scientist with regard to a measure.

See:

• Noam Chomsky - "The machine, the ghost, and the limits of understanding"

The Interspecies Internet

The Interspecies Internet: An Idea in Progress......Posted by Alexandra Manoliu

What kind of technologies will have to be developed for such a process to unfold. I find this to be an interesting angle with which we may approach the question of how alien contact would and could immediately be responded too.

Is it True: Are we Alone?

 So the question for me would have be on how sensory meters would and could be correlated to the other species that such integration could be accomplished across all levels of communication regarding those species.

 Lincos

Lincos (an abbreviation of the Latin phrase lingua cosmica) is an artificial language first described in 1960 by Dr. Hans Freudenthal and described in his book Lincos: Design of a Language for Cosmic Intercourse, Part 1. It is a language designed to be understandable by any possible intelligent extraterrestrial life form, for use in interstellar radio transmissions.

In a sense then we would have to go beyond the language and the list here of cultural differences across the planet again serve as illustrative example of such a diversity of communication in our own human species. So the complexity of the problem is indeed a deep look into the way in which we could move beyond the condensate result of communication, other then,  by the languages we would use. We would have to look underneath this to the frequencies that have been established?

So the communicative result is a vast area with which such signals can become important? We can electronically emulate,  and such a agreement between the species,  would ask a correlative result to sound and it's use,  to show images of the differences of those same species,  as a basis to their language??

So in recognition of a consciousness of a type specific to any species mean that it is awake to the reality with which all are in agreement to the meeting point that is taking place.  Special emphasis on meeting point should be noted.

Interspecies-Internet

We are a non-profit organization that facilitates interspecies communication, by connecting like-minded artistic and scientific projects and developing technologies to support them. Our work assists with education and the protection and conservation of all the species with whom we are involved.

John Searle: Our shared condition -- consciousness

John Searle: Our shared condition -- consciousness

See Also:

• The Fundamentals of Consciousness?

Consciousness, as a Biophotonic System

The structure of optical radiation emitted by the samples of loach fish eggs is studied. It was found earlier that such radiation perform the communications between distant samples, which result in the synchronization of their development. The photon radiation in form of short quasi-periodic bursts was observed for fish and frog eggs, hence the communication mechanism can be similar to the exchange of binary encoded data in the computer nets via the noisy channels. The data analysis of fish egg radiation demonstrates that in this case the information encoding is similar to the digit to time analogue algorithm. Photonic Communications and Information Encoding in Biological Systems

Of course there is some difficulty by assigning life in human form as an assumption of coordinating a life form system based entirely on computerized processes. But at the same time, there has been this struggle with coordinating the idea behind color of gravity and sonification maturation with the basis of understanding the emotive system as part of the communicating system of our experience.

 The term biophotonics denotes a combination of biology and photonics, with photonics being the science and technology of generation, manipulation, and detection of photons, quantum units of light. Photonics is related to electronics and photons.Photons play a central role in information technologies such as fiber optics the way electrons do in electronics.

So definitely,  I would want some physical process that would emulate the sensitivity with which any detector would be present in the determination of those emotions present in the system at any time during any experience.

Nobody is quite sure how cells produce biophotons but the latest thinking is that various molecular processes can emit photons and that these are transported to the cell surface by energy carying excitons. A similar process carries the energy from photons across giant protein matrices during photosynthesis. Biophoton Communication: Can Cells Talk Using Light?

The very topic(biophotonics) while verging on the one side of mysticism, it begs for sensor development processes that would delve deeper into our psychological makeup and physiological processes,  to bring understanding to the human form and endocrine system as a messenger conduit for such communications?

So of course there are many difficulties in recognizing that consciousness itself would speak too, The Photon and Emergence, suffice it is to say that, consciousness could include emotive forces that are derived from such biophoton messengers that help to define the experience?  So this in a way is a starting point for me about what such science may reveal, that we could say such psychological experiences have definitive facets in the spectrum of observation that we are not currently cataloging?

TEDx Brussels 2010 - Stuart Hameroff - Do we have a quantum Soul?

Olay to Divine Inspiration

I think one needs to draw a distinction here with regard to what consciousness is able to access, given the understanding that information already exists. That becoming aware of it, as part and parcel of something larger then ourselves.....as in the conscious state access versus the unconscious ability and doorway too.

Anyway, I presented the Dialogues of Plato and the Plays of William Shakespeare as forums in which characters real or imagined, help to move forward the reader under "ideological progressions," as if,  dealing with this inductive/ deductive realization of information and probable outcomes once given the scenarios which are displayed for the mind to entertain Understanding our Angels and Daemons

While one gets to the point of what is self evident, and lays the point or question as a point of gaining access to that information, how does one see this conscious intent, as it gains access to levels of perception becoming fully aware of "other entities(Gateway Program)," versus, access to information in terms of the collective unconscious? Everything is information, and information, is not lost.

   Elizabeth Gilbert muses on the impossible things we expect from artists and geniuses -- and shares the radical idea that, instead of the rare person "being" a genius, all of us "have" a genius. It's a funny, personal and surprisingly moving talk.

    The author of Eat, Pray, Love, Elizabeth Gilbert has thought long and hard about some large topics. Her next fascination: genius, and how we ruin it.Elizabeth Gilbert on nurturing creativity

The question arises in my mind with regard to seeing these entities as being apart from oneself(Daemon) not Demon:) and gaining access to the same information exhibited in recognition of this higher intelligence that already exists in us all?? Are you aware of the content of "deep play?"

    The words daemon, dæmon, are Latinized spellings of the Greek δαίμων (daimôn),[1] used purposely today to distinguish the daemons of Ancient Greek religion, good or malevolent "supernatural beings between mortals and gods, such as inferior divinities and ghosts of dead heroes" (see Plato's Symposium), from the Judeo-Christian usage demon, a malignant spirit that can seduce, afflict, or possess humans See:Daemon (mythology)

I try to elaborate more here. So it was more that we loose something of ourselves when we see the nature of "an entity" as something apart from ourselves as we consciously push the boundaries of information access. I give two examples with regard too, Robert Pirsig and John Nash. More the fear then,  that such genius is associated with illness and that with this creative spark, and assumed so?

This understanding is a foundational perspective that Socrates may have shared as he intently listened to people. He was looking for this ability of people to access and use this aspect of them self. To express aspect of this higher intelligence? Historically then, the understanding and development of the Socratic foundations? Here my view may be skewed by what is mythical as Gilbert portrays of Socratic as to "a being" inside of us, while I intend to show a development of knowledge pursue.

So herein lies the difficulties I am facing with regard to TC.

The Genetics of Spacetime

It is interesting to discover a thought process that one can tap into which allows us to think in the way that we do?;) I'll explain a bit more after you read the quote and link supplied.

http://www.flickr.com/photos/h-k-d/4291413264/

If our experience of time and space share similar neural correlates, it begets a fundamental question: are space and time truly distinct in the mind, or are they the product of a generalized neurocognitive system that allows us to understand the world? See:Decoding Space and Time in the Brain

So the question here of genetics as a foundational basis for which the world takes on new meaning and content, is also  to suggest that such an evolution is mind/brain changing. Right?

 

 All-sky map of the CMB, created from 9 years of WMAP data

I have to wait until something appears that is missing so as to show that the current developments in our technologies(WMAP) are based on the spectrum of possibilities in the way we dive deeper into the reality.

  

Comparison of CMB results from COBE, WMAP and Planck – March 21, 2013.

  Cosmologically, it is appealing that we seek to describe the universe optically in so many ways. This allows us to look deeper into the cosmos then we did before. This is a established trade route then with which to accept a sensory derivation of the cosmos. This would have intermingled with the process genetically disposed so as to imbue our sight of. It becomes neurologically appealing as insight is generated?

 B-modes retain their special nature as manifest in the fact that they can possess a handedness that distinguishes left from right. For example here are two polarization fields with the same structure but in the E-mode on the left and the B-mode on the right:

See: Anomalous Alignments in the Cosmic Microwave Background

So I am suggesting that such an evolution and development of consciousness would be to accept that the depth of our seeing is to go much further if we penetrate the cosmos in ways that we have not considered before. Examples already in progress are inherent in how we look at our Sun in terms of the Heliophysics that has been established so as to see expected cosmos rays plummeting to earth and spraying our planet. This view already insights a neurological function of space?

If you sprinkle fine sand uniformly over a drumhead and then make it vibrate, the grains of sand will collect in characteristic spots and figures, called Chladni patterns. These patterns reveal much information about the size and the shape of the drum and the elasticity of its membrane. In particular, the distribution of spots depends not only on the way the drum vibrated initially but also on the global shape of the drum, because the waves will be reflected differently according to whether the edge of the drumhead is a circle, an ellipse, a square, or some other shape.

In cosmology, the early Universe was crossed by real acoustic waves generated soon after Big Bang. Such vibrations left their imprints 300 000 years later as tiny density fluctuations in the primordial plasma. Hot and cold spots in the present-day 2.7 K CMB radiation reveal those density fluctuations. Thus the CMB temperature fluctuations look like Chaldni patterns resulting from a complicated three-dimensional drumhead that.

The Shape of Space after WMAP data

See Also:

• Why do Science?
• All-sky map 
• Hearing Shape of the Drum

Geometric Patterns At the Basis of Reality

Western psychological interpretations According to the psychologist David Fontana, its symbolic nature can help one "to access progressively deeper levels of the unconscious, ultimately assisting the meditator to experience a mystical sense of oneness with the ultimate unity from which the cosmos in all its manifold forms arises."[26] The psychoanalyst Carl Jung saw the mandala as "a representation of the unconscious self,"[citation needed] and believed his paintings of mandalas enabled him to identify emotional disorders and work towards wholeness in personality.[27] See: Mandala

It would be hard for one to see the subjectivity of one's experiences so that they may say, that such a thing could be misleading. If you believe in a way with which consciousness may have some kind of structure then how would you describe that structure? All you see is a body with a brain, or, words that let you know that some kind of intelligence exists behind the tapping of the keys that represented words that materialize here.


Escher Drawing Hands, 1948.

But the idea here is more then that. I became convinced that such methodicalness from a visual representation could be more then the sum of it's part because in a way, it could encapsulate a lot of things. I grasp on to visual reasoning so as to imply that we can receive pictures that are complete unto themself( complete knowledge of), yet hold greater meaning as the symbol is seen in context of an examination of life.

...underwriting the form languages of ever more domains of mathematics is a set of deep patterns which not only offer access to a kind of ideality that Plato claimed to see the universe as created with in the Timaeus; more than this, the realm of Platonic forms is itself subsumed in this new set of design elements-- and their most general instances are not the regular solids, but crystallographic reflection groups. You know, those things the non-professionals call . . . kaleidoscopes! * (In the next exciting episode, we'll see how Derrida claims mathematics is the key to freeing us from 'logocentrism'-- then ask him why, then, he jettisoned the deepest structures of mathematical patterning just to make his name...)

* H. S. M. Coxeter, Regular Polytopes (New York: Dover, 1973) is the great classic text by a great creative force in this beautiful area of geometry (A polytope is an n-dimensional analog of a polygon or polyhedron. Chapter V of this book is entitled 'The Kaleidoscope'....)"

So lets say "you are present" with a experience in your dream time that is totally off the wall. Who is it's manufacturer to have detailed such a scene so as to speak to something quite personal to you, and with it, help you to see the error of your ways? How is complete knowledge gained? You knew better already?:)

Felix Klein on intuition

It is my opinion that in teaching it is not only admissible, but absolutely necessary, to be less abstract at the start, to have constant regard to the applications, and to refer to the refinements only gradually as the student becomes able to understand them. This is, of course, nothing but a universal pedagogical principle to be observed in all mathematical instruction ....

I am led to these remarks by the consciousness of growing danger in Germany of a separation between abstract mathematical science and its scientific and technical applications. Such separation can only be deplored, for it would necessarily be followed by shallowness on the side of the applied sciences, and by isolation on the part of pure mathematics ....

Perhaps you can write a visual interpretation of an image that would likely pass as close to the image that is being described. Do you find familiarity with it or have you see it some where else?

Intuition and Logic in Mathematics by Henri Poincaré

On the other hand, look at Professor Klein: he is studying one of the most abstract questions of the theory of functions to determine whether on a given Riemann surface there always exists a function admitting of given singularities. What does the celebrated German geometer do? He replaces his Riemann surface by a metallic surface whose electric conductivity varies according to certain laws. He connects two of its points with the two poles of a battery. The current, says he, must pass, and the distribution of this current on the surface will define a function whose singularities will be precisely those called for by the enunciation.

The dream is a little hidden door in the innermost and most secret recesses of the soul, opening into that cosmic night which was psyche long before there was any ego consciousness, and which will remain psyche no matter how far our ego consciousness extends.... All consciousness separates; but in dreams we put on the likeness of that more universal, truer, more eternal man dwelling in the darkness of primordial night. There he is still the whole, and the whole is in him, indistinguishable from nature and bare of all egohood. It is from these all-uniting depths that the dream arises, be it never so childish, grotesque, and immoral. Carl Jung

By 'dilating' and 'expanding' the scope of our attention we not only discover that 'form is emptiness' (the donut has a hole), but also that 'emptiness is form' (objects precipitate out of the larger 'space') - to use Buddhist terminology. The emptiness that we arrive at by narrowing our focus on the innermost is identical to the emptiness that we arrive at by expanding our focus to the outermost. The 'infinitely large' is identical to the 'infinitesimally small'. The Structure of Consciousness John Fudjack - September, 1999

Is there not some understanding here of what is gained by a deductive/inductive realizations with regard to our interactions with the world? Is there not some sense here of something topologically significant on a abstract level, that explains this aspect of consciousness? I call it a toposense?

If conceived as a series of ever-wider experiential contexts, nested one within the other like a set of Chinese boxes, consciousness can be thought of as wrapping back around on itself in such a way that the outermost 'context' is indistinguishable from the innermost 'content' - a structure for which we coined the term 'liminocentric'.