I always find it interesting that the ability of the mind to do it's gymnastics, had to have some "background information" with which we could assign "the acrobatics of thinking" to special sequences. Thus create some commonality of exchange.
Might we think the computerized world will give us an "human emotive side of being."
See here for Against Symmetry explanation.
So born from it's "original position" what asymmetry was produced to have the universe have it's special way with which it will deal with it's inhabitants? Any "point source" has a greater potential and from a "perfect symmetry" you had to know where this existed?
Lee Smolin will then lead you away from perfect symmetry and explain why?
G -> H -> ... -> SU(3) x SU(2) x U(1) -> SU(3) x U(1)
Here, each arrow represents a symmetry breaking phase transition where matter changes form and the groups - G, H, SU(3), etc. - represent the different types of matter, specifically the symmetries that the matter exhibits and they are associated with the different fundamental forces of nature
So why not think for a minute that if you had "crossed wires" how might you see the world and think, how strange a Synesthesist to have such "emotive reactions instantaneously" bring forth perceived coloured responses. Colours perhaps, as diverse as the Colour of Gravity?
How much of a joke shall I play with peoples minds to think the choice of the observer has consequences? That those consequences are indeed coloured. If this is to much for you, and you say, "oh what a flowery pot I am with such a proposal," then think about "the concept" being used.
The struggle for the emotive language to be explained to the everyday person, as if, the Synesthesist was being simple in their explanation? A "one inch" equation perhaps? They should be so lucky that they could explain themself while they toy with the world and try and make sense of it. That is how different it can be in finding some result of clarification.
That is how foreign I would lead you to believe, that if I wish to communicate, that any language developed, was speaking directly to the source of all expressions, as if they had a geometrical explanation to it. Use of Riemann is understood i this way. It did not divorce him from his teacher, but added vitality tthe way in which we seen Gaussian Arcs and all.
The Magic Square
Hans_Freudenthal
Hans Freudenthal (September 17, 1905 – October 13, 1990) was a Dutch mathematician born in Luckenwalde in Germany into a Jewish family. He made substantial contributions to algebraic topology and also took an interest in literature, philosophy, history and mathematics education.
I had to think sometimes that what was common knowledge can sometimes be wrapped in up the language we use. So imagine for a time that you will go out and change the way we see the world and add this particular model of String theory just to confuse the heck out of us all.
Lincos
Lincos (an abbreviation of the Latin phrase lingua cosmica) is an artificial language first described in 1960 by Dr. Hans Freudenthal and described in his book Lincos: Design of a Language for Cosmic Intercourse, Part 1. It is a language designed to be understandable by any possible intelligent extraterrestrial life form, for use in interstellar radio transmissions.
Do you want to take the time and consult with the aliens we have on this earth? :) Now surely you know I jest, because of the way in which this model asks a us to look at the world. What use you say?
Please don't confuse this language adaptation to the "ignorance and arrogance" of the "Lincos," a being something other then the human beings who are trying to get a GRIP ON OUR PERSPECTIVES. ASKING US TO SEE IN WAY THAT WE ARE NOT TO ACCUSTOM Too.
Were it Perfect, Would it Work Better?-Bruno Bassi
5.1. Communication vs Formalization
The idea of applying achievements from symbolic logic to the design of a complete language is deeply linked to a strong criticism towards the dominant 20th century trend of considering formal languages as a subject matter in themselves and of using them almost exclusively for inquiries about the foundations of mathematics. "In spite of Peano's original idea, logistical language has never been used as a means of communication ... The bounds with reality were cut. It was held that language should be treated and handled as if its expressions were meaningless. Thanks to a reinterpretation, 'meaning' became an intrinsic linguistic relation, not an extrinsic one that could link language to reality" (p. 12).
In order to rescue the original intent of formal languages, Lincos is bound to be a language whose purpose is to work as a medium of communication between people, rather than serve as a formal instrument for computing. It should allow anything to be said, nonsense included. In Lincos, "we cannot decide in a mechanical way or on purely syntactic grounds whether certain expressions are meaningful or not. But this is no disadvantage. Lincos has been designed for the purpose of being used by people who know what they say, and who endeavor to utter meaningful speech" (p. 71).
As a consequence, Lincos as a language is intentionally far from being fully formalized, and it has to be that way in order to work as a communication tool. It looks as though the two issues of communication and formalization radically tend to exclude each other. What Lincos seems to tell us is that formalization in the structure of a language can hardly generate straightforward understanding.
Our Dr. Freudenthal saw very well this point. "there are different levels of formalization and ... in every single case you have to adopt the one that is most adaptable to the particular communication problem; if there is no communication problem, if nothing has to be communicated in the language, you can choose full formalization" (Freudenthal 1974:1039).
But then, how can the solution of a specific communication problem ever bring us closer to the universal resolution of them all? Even in case the Lincos language should effectively work with ETs, how could it be considered as a step towards the design of a characteristica universalis? Maybe Dr. Freudenthal felt that his project needed some philosophical justification. But why bother Leibniz?
Lincos is there. In spite of its somewhat ephimeral 'cosmic intercourse' purpose it remains a fascinating linguistic and educational construction, deserving existence as another Toy of Man's Designing.
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