Synchronicity

In his book Synchronicity (1952), Jung tells the following story as an example of a synchronistic event:

My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably “geometrical” idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that would burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab — a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window-pane from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer (Cetonia aurata), whose gold-green colour most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words, "Here is your scarab." This experience punctured the desired hole in her rationalism and broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.[16]

and:

...events are "meaningful coincidences" if they occur with no apparent causal relationship, yet seem to be meaningfully related.

Bold and underlined added by me for emphasis.

Yes you can see how the world of the woman by an event, knocked her out of her orbit? .......in events given by deja Vu, this is a lining up of the information that exists in the mathematical/dream world to events as a classical description? The causal connection can seem totally unrelated, in the case that natural world described as the classical, can intercede with the mental realm of ones thought with such precision as to its timing. I had an event, given that I was lost in the mental realm of deep thought, and the correlation of cognition as to an event, did happen and materialized in that same exact moment. You have to understand that you are aware of this deeper level of action going on underneath the existence of the material world. Immanuel Kant, in the Critique of Pure Reason, described time as an a priori intuition that allows us (together with the other a priori intuition, space) to comprehend sense experience.[60] With Kant, neither space nor time are conceived as substances, but rather both are elements of a systematic mental framework that necessarily structures the experiences of any rational agent, or observing subject. Kant thought of time as a fundamental part of an abstract conceptual framework, together with space and number, within which we sequence events, quantify their duration, and compare the motions of objects. In this view, time does not refer to any kind of entity that "flows," that objects "move through," or that is a "container" for events. Spatial measurements are used to quantify the extent of and distances between objects, and temporal measurements are used to quantify the durations of and between events. Time was designated by Kant as the purest possible schema of a pure concept or category. Time If we examined the nature of time in regards to what can exist in two places at one time what would relegated the experience so as to confirm a connection with nature's animal with one's internal experience? So one perceives experience in life as lining up with other people blending with them, but the true value of the synchronize event is not really understood this way. What is the scarab's role "as a another group of people," following the same path way to merge with yours? Do we say the scarab and people, are the same thing?  Now of course as I think deeper on this subject questions arise as to how one may see the world of dream time? This is so as to suggest that patterns are arising from a different world then the one we awaken too. So how do such patterns in seeing allow us to see and have precognitive events of what is to come? Just some thoughts then in regard to what happens in a irrational state so as to suggest that quantum cognition is operating in these areas where patterns are emerging? Can such an allocation of the mathematical realm ensue into the world of the classical in such a way as to describe that the mathematical world and dream time are on the same plain? As consciousness is exploring what affects could contain the idea of a mathematical realm distant from the affect of emotions that hold consciousness close, and in such an inspiration state allow consciousness to move beyond the containment aspect of a negative emotion? So elements of the expression of the physical world are being manipulated if I am to say, that would lead some to believe that there is no free will, yet we live lives that are not always synchronized with the pattern developed, so as having chosen a different Path? Jung, in conjunction with the physicist Wolfgang Pauli, explored the possibility that his concepts of the archetype and synchronicity might be related to the unus mundus - the archetype being an expression of unus mundus; synchronicity, or "meaningful coincidence", being made possible by the fact that both the observer and connected phenomenon ultimately stem from the same source, the unus mundus.[2]https://en.m.wikipedia.org/wiki/Unus_mundus In 1952, he(Jung)published a paper "Synchronizität als ein Prinzip akausaler Zusammenhänge" (Synchronicity – An Acausal Connecting Principle)[4] in a volume which also contained a related study by the physicist and Nobel laureate Wolfgang Pauli.[5] How is causality a connect in the case of the meaning of our experiences? The example given of the woman in OP and the scarab? Maybe, it could be explained away as coincidence? See also : https://en.m.wikipedia.org/wiki/Caus...ng_(Psychology) *** Feynman used his cognition skills to invent things that already happened in order to develop his skill as a scientist. He had to teach himself how discoveries were arrived at, without following the trajectory of the discoverers. This correlation of cognition sets up his confidence skills so as to pursue how he saw the world, and how he could simplify the interaction of such particles, as to say, these are feynman diagrams. Regarding the quote of Einstein's reminded me of Dirac and what he had to say. You can picture all the directions in Minkowski space as the points in a three-dimensional projective space. The relationships between vectors, null-vectors and so on - - and you get at once just the relationships between points in a three-dimensional vector space. I always used these geometrical ideas for getting clear notions about relationships in relativity although I didn’t refer to them in my published works.Oral History Transcript — Dr. P. A. M. Dirac -https://www.aip.org/history/ohilist/4575_2.html Yes I was looking into Jim Gate's Adinkras. But regarding your observations I am looking.( https://youtu.be/b6w0K5FIgsU?t=29m22s ) What beauty emerges and you understand what a story does to helping to change perspective about a topic. That this is totally devoid of the materialistic notion that art can bring toward our understanding of what lies in the realm of ideas, all of a sudden blossoms on screen as color. Such shifts in perspective have been understood with regard to sonification, as color. While it has a history this bend toward the mystical, it is a valid correlation when see light as a chaldni plate recording shape with sound. Such distinctions, in there own right serve to illustrate a collapse of the wave function? "When I see equations, I see the letters in colors – I don't know why. As I'm talking, I see vague pictures of Bessel functions from Jahnke and Emde's book, with light-tan j's, slightly violet-bluish n's, and dark brown x's flying around. And I wonder what the hell it must look like to the students." Feynman, Richard. 1988. What Do You Care What Other People Think? New York: Norton. P. 59. So what is needed to step outside the box figuratively?? What did Jim Gates and the crew do? So, here are nice youtube interview videos of Feynmen that you might enjoy. Feynman: Take the world from another point of view (1/4) https://youtu.be/PsgBtOVzHKI https://youtu.be/xnzB_IHGyjg https://youtu.be/uNOghidK2TY https://youtu.be/mvqwm6RbxcQ  The point(This is synesthesia-yes I know) is that when you look from different perspective and remain open to information you get insights as to the way in which the storyteller provides a new platform for you. Same as Jim Gates and the Adinkras. You do not have to believe its real or not but the ideas arise out of a place that we may call irrationality, but the beauty of information does now settle into the mind. Do you understand what I am saying....I am using synesthesia as an example. Its not a vase, but a face. A cube, can shift your perspective. Cross wiring in the brain allows this attribute of synesthesia to bring a new perspective to the reality, yet, it is still a sensual example of our participation in the real world of senses. You have to be able to shift perspective, to be able to garner new points of view. The quantum-like brain on the cognitive and subcognitive time scales Khrennikov, Andrei Växjö University, Faculty of Mathematics/Science/Technology, School of Mathematics and Systems Engineering. Matematik. (Matematik) 2008 (Swedish)In: Journal of consciousness studies, ISSN 1355-8250, Vol. 15, no 7, 39-77Article in journal (Refereed) Published This article takes as its point of departure the view that the discovery of the mathematical formalism of quantum mechanics (QM) was not merely a discovery of a new mathematical way of dealing with physical, and specifically quantum, processes in nature. It was also a discovery of a general mathematical formalism (in part discovered in mathematics itself earlier), which, supplemented by certain additional rules, consistently described the processing of incomplete information about certain events and contexts in which these events occur. This article proposes a quantum-like (QL) model of the functioning of the brain based on the (Hilbert-space) formalism of quantum mechanics, but now used as part of a QL mathematical model of neural processes in the brain, rather than for describing quantum physical processes. This model is, thus, fundamentally different from the (reductionist) quantum model of the brain and consciousness, according to which cognition arises by virtue of physical quantum processes in the brain. In the present view, the brain is an advanced biological system that developed the ability to create a QL representation of contexts, which, thus, allows one to describe a significant part of its functioning by the QM mathematical formalism. The possibility of such a description has nothing to do with the constitution and workings of the brain as a quantum system (composed of photons, electrons, protons, and so forth). The QL model offered here is based instead on conventional neurophysiological model of the functioning of the brain, even though the brain, the article suggests, does use the QL rule (given by von Neumann trace formula, used in QM) for the calculation of approximate averages for mental functions. The QL model developed in this article has a temporal basis, based on a (hypothetical) argument that cognitive processes are based on at least two time scales: a (very fine) subcognitive one and a (much coarser) cognitive one. I see the Quantum Cognition community as being different then the one examining quantum mechanics in biology. Remember Quantum Robin? In this respect I may be mistaken, is where Penrose and Hameroff operate as to identifying an operation in the biology, yet, the neurological affect is an attribute of the erasure experiment in observation, versus not observing. The experiment is recording whether you are aware or not.  If your animal is a scarab(not a drunk) or really a life's event is a "collision course with an animal" at the exact same time you are thinking about it? A collision course with the real world was inevitable given that you were unaware of the significance of the association between what happens in the mental realm and what is seen as irrationality given that we can see beyond the classical modern day experience. You are establishing patterns beyond ones everyday association with reality in the classical way. So, what came first?   The QL model developed in this article has a temporal basis, based on a (hypothetical) argument that cognitive processes are based on at least two time scales: a (very fine) subcognitive one and a (much coarser) cognitive one. -http://lnu.diva-portal.org/smash/record.jsf;jsessionid=qJt9jdFI-202NxWQUAnl3qzjYQAuLs7RROnBiNiU.diva2-search1?pid=diva2%3A203825&dswid=781 Jung had already referenced the Unus Mundus, and what value a archetype, as a messenger of what is created by you to help reveal such a pattern?

Quantum Cognition further explained?

This paper reports a "delayed choice quantum eraser" experiment proposed by Scully and Drühl in 1982. The experimental results demonstrated the possibility of simultaneously observing both particle-like and wave-like behavior of a quantum via quantum entanglement. The which-path or both-path information of a quantum can be erased or marked by its entangled twin even after the registration of the quantum. -http://www.bottomlayer.com/bottom/kim-scully/kim-scully-web.htm#fig2

Bold added by me for emphasis

So you keep this diagram in mind. We then go to looking at this other linked video.

The understanding of the word "erasure," needs to be clarified in relation too, diagrams.

	Yes, since sub-atomic particles are actually 'probability distributions' prior to being measured - all possible positions and states are part of their potential until the 'collapse' of the wave function. https://en.wikipedia.org/wiki/Path_integral_formulation -comment section of video

So consider this for example. Space time arises from a 5d world. Unification of quantum gravity and light, allow us to have a 4 dimensional understanding of the classical world. If you assume that a 2d screen is a 5D world, then what happens behind the screen?

Similarly, the laws of gravity and light seem totally dissimilar. They obey different physical assumptions and different mathematics. Attempts to splice these two forces have always failed. However, if we add one more dimension, a fifth dimension, to the previous four dimensions of space and time, then equations governing light and gravity appear to merge together like two pieces of a jigsaw puzzle. Light, in fact, can be explained in the fifth dimension. In this way, we see the laws of light and gravity become simpler in five dimensions.Kaku's preface of Hyperspace, page ix para 3

Is it a materialistic view you encounter, or perhaps a point of view you establish by your choice of perceptible qualities that exist for you now?? Given there is a potential for meaning, then, one "same" meaning could not have been encountered by all, for it leaves room for probability encounters, that reveal different views of the world.....yet, some will get the probable meaning, as to what exactly I am saying.

Quantum Theory, is not a materialistic point of view.

***

 The path of least resistance from a the path of probable outcomes?

What would this look like if we were to say such traveling paths through the cosmos were defined by the paths of least resistance versus a probability paths. Clumping, or interference. If you understand what I am writing then please comment. I would like my thinking to be destroyed by your reason and your science, or you can help clear up misconceptions that are forming wrongly as a Bad idea.

In non-relativistic physics, the principle of least action – or, more accurately, the principle of stationary action – is a variational principle that, when applied to the action of a mechanical system, can be used to obtain the equations of motion for that system by stating a system follows the path where the average difference between the kinetic energy and potential energy is minimized or maximized over any time period. It is called stable if minimized. In relativity, a different average must be minimized or maximized. The principle can be used to derive Newtonian, Lagrangian, and Hamiltonian equations of motion. It was historically called "least" because its solution requires finding the path that has the least change from nearby paths.[1] Its classical mechanics and electromagnetic expressions are a consequence of quantum mechanics, but the stationary action method helped in the development of quantum mechanics.-https://en.wikipedia.org/wiki/Principle_of_least_action

***

Maybe I should insert here how we might look at gravitational lensing and gravitation field influences as to how that lensing can distort or divert the photon's path.......just another way to look at the way gravitational influences affect the photon's path.....to see that the least resistance could as a affect not deviate speed of light in one of those tunnels as a way in which to determine satellite travel? Should there be a correction here?

My assumptions are generalizations, so I needed to look further to understand this relationship in regards to abstractions and how one can see in different ways. I wanted to see as far as I could in correspondence with the physics, to understand what quantum theory may mean if and when united with gravity as to a correspondence to dimensional references.

Today, however, we do have the opportunity not only to observe phenomena in four and higher dimensions, but we can also interact with them. The medium for such interaction is computer graphics. Computer graphic devices produce images on two-dimensional screens. Each point on the screen has two real numbers as coordinates, and the computer stores the locations of points and lists of pairs of points which are to be connected by line segments or more complicated curves. In this way a diagram of great complexity can be developed on the screen and saved for later viewing or further manipulation From Flatland to Hypergraphics: Interacting with Higher Dimensions -http://www.geom.uiuc.edu/~banchoff/ISR/ISR.html

The simulation argument for me needed to be understood better as well, so the 2d screen needed for me to be further explained as pixels are used to highlight the depth of our abstractions. Banchoff demonstrations in terms of the geometry as an abstraction in geometry for instance. Topology.

Similarly, the laws of gravity and light seem totally dissimilar. They obey different physical assumptions and different mathematics. Attempts to splice these two forces have always failed. However, if we add one more dimension, a fifth dimension, to the previous four dimensions of space and time, then equations governing light and gravity appear to merge together like two pieces of a jigsaw puzzle. Light, in fact, can be explained in the fifth dimension. In this way, we see the laws of light and gravity become simpler in five dimensions.Kaku's preface of Hyperspace, page ix para 3

There is then this being incompatible with each other( gravity and Quantum Theory) that has been talked about that Einstein was after in explaining things in terms of materialism, and to find, that Quantum theory is not a materialist explanation. So I find Einsteins attempts and recognition in later life as a step toward the need for such unification.

As an example, your screen you are working on is a 2d example of a 5d reality. Can we indeed create mathematical reality of higher abstractions? What does that mean anyway? Thomas Banchoff demonstrates geometrical imaging on 2d screens?

Where would these other universes be in relation to ours? Is there a way to envision it? Well, we live in three spatial dimensions: We move back and forth, up and down, left to right. And then there's time, so that's our four-dimensional universe. Another universe might be essentially right next to ours by going in another direction that's not one of those four. We might call it "another kind of sideways." See: Riddles of the Multiverse -http://www.pbs.org/wgbh/nova/physics/johnson-multiverse.html

This screen has no depth other then the representations that we see are on this screen. You can call them pixels. What does a 5d world mean? In essence this is not about materialism anymore but a grasp for uniting space time with quantum theory? The 2d screen is derived from a 5d reality.

The understanding then sought for is that gravity and light are connected in a 5d world. Is a photon affected as it travels through a gravity field? What did Einstein mean as to a slide of light?

	"Yet I exist in the hope that these memoirs, in some manner, I know not how, may find their way to the minds of humanity in Some Dimensionality, and may stir up a race of rebels who shall refuse to be confined to limited Dimensionality." from Flatland, by E. A. Abbott

Pluto in False Colour

Image Credit: NASA/JHUAPL/SwRI

See:

• New Horizons

• Pluto Dazzles in False Color

Neurobiological Affect of Quantum Processes

I am assuming the neurobiology affect of quantum processes already is an an example of the process itself, if it uses quantum mechanical processes as interference.

Abstract: Processes undergoing quantum mechanics, exhibit quantum interference effects.In this case quantum probabilities result to be different from classical probabilities because they contain an additional main point that in fact is called the quantum interference term. We use ambiguous figures to analyse if during perception cognition of human subjects we have violation of the classical probability field and quantum interference. The experiments, conducted on a group of 256 subjects, evidence that we have such quantum effect. Therefore, mental states, during perception cognition of ambiguous figures, follow quantum mechanics.pg 2 -Mental states follow quantum mechanics during perception and cognition of ambiguous figures. -

The use of eeg machinery is already established as interferences patterns, hence, brain wave patterns?

	However neuroscience finds it hard to identify the crucial link existing between empirical studies that are currently described in psychological terms and the data that arise instead described in neurophysiological terms. Mental states follow quantum mechanics during perception and cognition of ambiguous figures

A question that may arise is, as to the definitive state of entanglement as an ambiguous figure. While interference affects as ambiguous perceptions, which arise as mental patterns as wave forms prior too? Thus, the collapse of the wave function, as an entanglement.

	An indication arises from quantum mechanics. Quantum theory represents the most confirmed and celebrated theory of science. Started in 1927 by founder fathers as Bohr, Heisenberg, Schrödinger, and Pauli, it has revolutionized our understanding of the physical reality in both scientific and epistemological fields. pg 5

	The image recognition could be characterized by synchronization of firings in a neural network responsible for image recognition. Such a synchronization may be conceived as a stabilization to a fixed frequency of firings, and thus can be considered as a version of the collapse of the wave function. pg 8

Ambiguous Perception

Ambiguous perception. A good example is bistable perception, which concerns alternating views of ambiguous figures, such as the Necker cube. Atmanspacher, Filk, and R€omer (2004) and Atmanspacher and Filk (2010) developed a detailed model describing a number of psychophysical features of bistable perception that have been experimentally demonstrated. In addition, Atmanspacher and Filk (2010, 2013) predicted that particular distinguished states in bistable perception may violate the temporal Bell inequalities—a litmus test for quantum behavior. Other research applying quantum theory to perception of ambiguous figures has been carried out by Conte et al. (2009).pg 9 -http://www.thedocc.com/wp-content/uploads/2015/02/J18.-Wang-et-al-2013-quantum-cognition.pdf

The lines can change perspective and position.... as if the cube is protruding outward or inward(The orientation of the Necker cube can also be altered by shifting the observer's point of view. When seen from apparent above, one face tends to be seen closer; and in contrast, when seen from a subjective viewpoint that is below, a different face comes to the fore) as to describe it's geometric shape. Other examples here can be found(Rubin's vase -(These types of stimuli are both interesting and useful because they provide an excellent and intuitive demonstration of the figure–ground distinction the brain makes during visual perception.).

The Necker cube is used in epistemology (the study of knowledge) and provides a counter-attack against naïve realism. Naïve realism (also known as direct or common-sense realism) states that the way we perceive the world is the way the world actually is. The Necker cube seems to disprove this claim because we see one or the other of two cubes, but really, there is no cube there at all: only a two-dimensional drawing of twelve lines. We see something which is not really there, thus (allegedly) disproving naïve realism. This criticism of naïve realism supports representative realism. Necker cube -http://en.wikipedia.org/wiki/Necker_cube#Epistemology

Bold added to emphasize, direct and indirect realism- a dualism I believe occurs here, points toward the foundation, as Bohr looking at William James which lead to Heisenberg Uncertainty principal(Quantum Cognition and Bounded Rationality PG 27 to Pg 30)....and other assumptions.

There are no phenomenological experiments to suggest quantum cognition is real other then to see how the model works in relation too, questions and answers, or, to declare entanglement as a self evident state in my view.

The Necker cube is a paradigmatic example for bistable perception where pattern reversal obeys a particular probability distribution. Atmanspacher, Filk and Römer (2004) discussed this switching dynamics in terms of the quantum Zeno effect where “observation” (here attending to a percept) increases the dwell-time of an otherwise fast decaying unobserved state. Quantum Cognition, Bistable perception

Regarding consciousness then.

For example, subjects who stare continuously at a Necker cube usually report that they experience it "flipping" between two 3D configurations, even though the stimulus itself remains the same.[72] The objective is to understand the relationship between the conscious awareness of stimuli (as indicated by verbal report) and the effects the stimuli have on brain activity and behavior. In several paradigms, such as the technique of response priming,.[73] the behavior of subjects is clearly influenced by stimuli for which they report no awarenessConsciousness -

Awareness as irrationality shows then, that such information as to reaching our cognitive status as irrationality, can move to identify with a self evident position. This may help to show the process of inductive deductive relationship which leads to an over arching position as to being self evident. Aristotle, did not jettison Plato.

Contextualization and Ambigous Perception

The first, “contextuality,” is a way to understand interference effects found with inferences and decisions under conditions of uncertainty. The second, “quantum entanglement,” allows cognitive phenomena to be modelled in non-reductionist ways. Quantum Models of Cognition and Decision (PDF)

Yes contextualization matters, and it is not just the math, but avenues to understanding depth psychology. This distinction was pointed out twice on rationality with regard perception and Jung, as it was written by Blutner ( -http://www.blutner.de ) One might find some information on his personal interests that I presented as a paper written by him that might help.

I did not mention his interest to music for further research (Modelling tonal attraction: Tonal hierarchies, interval cycles, and quantum probabilities.) I mentioned the Necker Cube for a reason. If it is not an entangle state what does contextual mean? "Spread out" as if a parable? What is the essence of the parable as it is taken to mean to you becomes the entangled state. What did you get from it? Alternating back and forth the Necker Cube becomes an example of this process to say, how one can transfer back and forth between contextualize and the entanglement.

In the present literature, there are several approaches that seek for a general justification of quantum probabilities in the context of cognitive science. For example, Kitto (2008) considers very complex systems such as the growth and evolution of natural languages and other cultural systems and argues that the description of such systems cannot be separated from their context of interaction. She argues that quantum interaction formalisms provide a natural model of these systems “because a mechanism for dealing with such contextual dependency is inbuilt into the quantum formalism itself”. Hence, the question of why quantum interaction is necessary in modelling cognitive phenomena is answered by referring to its nature as a complex epistemic system. Quantum Cognition -

Bold and underline added by me for emphasis

See also videos at ICI Berlin by Harald Atmanspacher as listed. https://www.ici-berlin.org/videos/atmanspacher/part/1/

It is widely accepted that consciousness or, more generally, mental activity is in some way correlated to the behavior of the material brain. Since quantum theory is the most fundamental theory of matter that is currently available, it is a legitimate question to ask whether quantum theory can help us to understand consciousness. Several programmatic approaches answering this question affirmatively, proposed in recent decades, will be surveyed. It will be pointed out that they make different epistemological assumptions, refer to different neurophysiological levels of description, and use quantum theory in different ways. For each of the approaches discussed, problematic and promising features will be equally highlighted.Quantum Approaches to Consciousness -

As related earlier, if it's not in the brain where and how is quantum theory being used?

Peering into a Blackhole

See:Peering Into a Blackhole

Before Making a descision

Thinking means evaluating information or ideas rationally and logically. Jung called this a rational function, meaning that it involves decision making or judging, rather than the simple intake of information. Feeling, like thinking, is a matter of evaluating information, this time by weighing one’s overall emotional response. Sensing means what it says: getting information by means of the senses. A sensing person is good at looking and listening and generally getting to know the world. Jung called this an irrational function, meaning that it involved perception rather than judgment of information. INtuiting is a kind of perception that works outside of the usual conscious processes. It is irrational or perceptual, like sensing, but comes from the complex integration of large amounts of information, rather than simple seeing or hearing. Jung said it was like seeing around corners.4 Two qubits for C.G. Jung’s theory of personality R. Blutner, E. Hochnadel / Cognitive Systems Research 11 (2010) 243–259 (pdf)

The contextualization of this example above in quote may help to see how Quantum Cognition is understood from my perspective. If you are aware of such a state as INtuiting, and if irrationality is to be discerned from such an examination, how is it possible to receive the understanding as, "judgement and decision, and even belief, before it is made. Before one becomes entangled? To withhold Judgement, as if to exist in such a state, means that information, is retained,  as if a parable, and while holding the information "in that state," aware of what can happen if you become entangled?

Fig. 1. Two pairs of opposite psychological functions: Thinking and Feeling [rational opposites], Sensation/iNtuition [irrational opposites]. Jung takes this two-dimensional representation in order to demonstrate the dependencies between the psychological functions. For example, Thinking and Feeling are opposites and conflict with each other (assuming one fixed attitude). However, their effect can be modified by using the irrational functions (Sensation and iNtuition, respectively). The numbers enumerate eight sectors in dependence of what are the two dominant functions (see Table 1 and the associated text for more explanations). See Paper above for information

One has to know in advance that such a decision entangles and that the understanding of the Necker cube in advance, gives an alternating relation of the parable and entanglement, as a choice before the entanglement happens.

***

In abstraction, information is liken too, the ability to gather information. You are not making a decision other then to present the equation as a source of information. This is currently be described as the quantifiable. It is a parable of sorts,  until,  the equation leads to a pure state. A self evident state. Then,  you are entangled.

	So are people just incapable of thinking logically? Maybe. But in recent years a number of investigators have developed the view that those supposedly irrational choices merely reflect the fact that people’s brains are guided by the mathematical principles of quantum physics. Quantum math makes human irrationality more sensible

***

See Also:

• Quantum Cognition
• Reinhard Blutner 
• Quantum Cognition site

1. Harald Atmanspacher: Complementarity and Bistable Perception 
2. Welcome by Christoph Holzhey | 8:40

   Lecture by Harald Atmanspacher, part 1 | 20:16

   Lecture by Harald Atmanspacher, part 2 | 25:40

   Lecture by Harald Atmanspacher, part 3 | 17:22

   Discussion | 23:09

Holographic Universe, The Secret beyond Matter.

Now you must understand while this supposed question of the understanding behind a Platonist heaven has some place here in the conversation, I had been pushing forward.  I am of course interested in the science, so as to understand reality. So what follows has been on the books of metaphysics for sometime it seems. I want to clarify these thoughts and ideas in context of today's science. What is truth and what is not.



This video had been cut to form "another video." It is important to see how this was done. Go to the time of the original video on display of 20:15 and see where this continues in second video.

Perception, is an interesting subject.

	Yet logically another non-dual option remains, namely virtualism, that a mind-independent, non-physical reality outputs the physical world by processing. In this admittedly radical view, the "ghostly" world of quantum theory is real and the physical world is like a screen image thrown up The Virtual Reality Conjecture -http://arxiv.org/ftp/arxiv/papers/1110/1110.3307.pdf

On page 16 of VR conjecture I noticed a link at bottom of page that lead me to a video that I thought interesting. But, at the same time, the end, was quite shocking( See: The Real Absolute Being at 20:15)

The shift over to a universal permanence by name, had me wondering how many had jumped the gun, to have given this reality, a name? Advanced the issue of religion, as was entitled by name to see that it occupied, as if a place. A place in Plato's Heaven. So you choose who by name your (Absolute Real Being), Metaphysics has then lead us to this?

But honestly, you have to see the first part up to 20:15 and especially at 15:26 with regard to the perceived. Now, how guilty should I have been to see that I held some similar belief, that I may refer to the Platonist heaven as a function of the wave, now sees some Islamic fundamentalism that takes hold. No, it does not have to go by the name of Allah as it is spoke of by inference as that of the Holy Grail, in original video?

So while having been deflected as to follow a link on a page, the real issue here is what the first part of the video is speaking too. Any problems with this to help identify the Self?

Now of course how this video was used is important.  The issue of Quantum cognition is important to see some perspectives as they have been revealed  as metaphysical as well an understanding that we are in need of qualifying the process of sight, as issues of Quantum Theory?

***

Quantum Models of Cognition and Decision Much of our understanding of human thinking is based on probabilistic models. This innovative book by Jerome R. Busemeyer and Peter D. Bruza argues that, actually, the underlying mathematical structures from quantum theory provide a much better account of human thinking than traditional models. They introduce the foundations for modelling probabilistic-dynamic systems using two aspects of quantum theory. The first, “contextuality,” is a way to understand interference effects found with inferences and decisions under conditions of uncertainty. The second, “quantum entanglement,” allows cognitive phenomena to be modelled in non-reductionist ways. Employing these principles drawn from quantum theory allows us to view human cognition and decision in a totally new light. Introducing the basic principles in an easy-to-follow way, this book does not assume a physics background or a quantum brain and comes complete with a tutorial and fully worked-out applications in important areas of cognition and decision. Quantum Models of Cognition and Decision -

Also see here (Quantum Models of Cognition and Decision -  Bold and underlined added for emphasis by me.

In relation to the parable and what is distinct in the parable, was an example that I thought to bring forward as I understood it. This help me to see how quantum cognition is used(contextualized and entangled") and are looked at. Without a reductionist view, entangled takes on new meaning as to make a judgement or a decision. To make a distinction, means that in the parable you have decided, while interference, is a type of wave. The necker Cube is important here.

The Necker cube is used in epistemology (the study of knowledge) and provides a counter-attack against naïve realism. Naïve realism (also known as direct or common-sense realism) states that the way we perceive the world is the way the world actually is. The Necker cube seems to disprove this claim because we see one or the other of two cubes, but really, there is no cube there at all: only a two-dimensional drawing of twelve lines. We see something which is not really there, thus (allegedly) disproving naïve realism. This criticism of naïve realism supports representative realism. Necker cube -

Bold added to emphasize, direct and indirect realism. Again, I am not qualified to the extent to say parable is a good example, but, I think this will help greatly to look at as an example and the Necker cube, as given in the following quotes.

The Necker cube is a paradigmatic example for bistable perception where pattern reversal obeys a particular probability distribution. Atmanspacher, Filk and Römer (2004) discussed this switching dynamics in terms of the quantum Zeno effect where “observation” (here attending to a percept) increases the dwell-time of an otherwise fast decaying unobserved state. Quantum Cognition, Bistable perception -

I think by giving examples one might understand this better, and I wonder if there are others who understand, who can help describe the physics of, in the way it was here. Quantum theory is essential here then. Judgement and decisions, are entangled states.

The "Invisible Reality" of Quantum Theory with Alan Alda, Brian Greene, and others

See: The "Invisible Reality" of Quantum Theory with Alan Alda, Brian Greene, and others

***

See Also:

• Quantum Cognition
• Quantum Realism and Physical realism.